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We evaluated the effectiveness of a manual to teach parents how to help their children overcome fear of the dark. The primary components of the package included desensitization, reinforcement, and verbal self-control statements. Six fearful children ages 3–11 and their parents participated. A multiple-baseline design across three pairs of matched subjects was used. Outcome measures consisted of the level of nighttime illumination voluntarily set by the child on a rheostat installed in the bedroom and the child's subjective rating of his or her fear level during the night. The data indicated that all children were sleeping all night with the rheostat set at criterion level or lower within 2 weeks after initiation of treatment, without any report of fear. Follow-up measures at 3, 6, and 12 months showed that all children maintained or improved on the reduced fear behaviors achieved during the treatment.  相似文献   

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《桃花源记》系公元5世纪中国诗人陶潜(365~427)之作,是中国文学中描绘理想完美境界的最著名的作品。中国人的想象对它如此神驰心往,以至于桃花源的名字几乎已成为理想国本身的代名词。这篇作品由两部分组成:一篇用散文形式写的序和一首诗。二者均讲述了桃花源被发现和消失的故事。不过,或许是由于那篇散文具有更加实实在在的感染力吧,当中国人想到理想国时,更会马上想起它。  相似文献   

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《Sikh Formations》2013,9(1):17-31
Heroism and martyrdom are central values in contemporary Sikh historiography and primary symbols in their collective memory. Both are replete with the stories of numerous heroes and martyrs who faced death, unflinchingly fighting in defense of the Sikh faith and its believers (constituting the Panth or community) against overwhelming odds. Conversely, it is considered shameful for Sikhs to become mere victims, succumbing to attacks against faith and community without fighting to the death. It is also insisted that true Sikhs do not themselves attack those who are weak or harmless; on the contrary true Sikhs come to the defense of such persons even if they are not of the same faith. However, during the last half century, Sikhs have many times become victims, as well as perpetrators of violence, being unable to act in a way consistent with their central values. The consequence has been an inability to integrate their modern history successfully into a narrative consistent with those values and to find appropriate ways of memorializing what has been done to many Sikhs and what many Sikhs have done to others.  相似文献   

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An ontology of information belies our common intuitions about reality today and animates and governs both explicit scholarly study in philosophy and the sciences as well as the ideologies that are growing out of them. Transhumanism is one such technoscientific ideology that holds to a very specific ontology of information which need not be the only one on offer. This article argues that the transhumanist ontology of information exhibits gnostic and docetic religious overtones in it and that it devalues physical existence. At the same time, despite claiming a rejection of supernature, hypothetical transhumanist practices (such as mind-uploading) posit the infosphere as a kind of supernatural realm that is often set in opposition to the natural world. This article presents a critique of transhumanist conceptions of information and offers an alternative ontology of information that more adequately accounts for the distinction between the natural and supernatural as well as the integrity of the physical world.  相似文献   

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引言退离自己作为历史学家的实践去反思历史学科的当前状况、存在理由以及发展动向,总是一件困难的事情。人容易对自己的实践产生偏爱,倾向于把其实是自己的偏爱当做“最好的实践”。正如在历史写作中避免视角性是不可能的(洛伦茨,1997),  相似文献   

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IMPLICIT MEMORY IN THE TACTILE MODALITY:   总被引:1,自引:0,他引:1  
Abstract— Research on perceptual priming has previously focused exclusively on priming in the visual and auditory modalities. The present study explored whether perceptual priming also extends to the tactile modality. Tactile priming for Braille words was examined in a group of blind participants, using a Braille analogue of the stem-completion task. The results for tactile priming paralleled previous stem-completion results in other modalities. Manipulating the encoding task at study (semantic vs nonsemantic) dissociated implicit and explicit Braille stem-completion performance, and priming was unaffected by the number of study presentations (one vs three). Finally, Braille stem-completion priming was found in a cross-modal paradigm to have both a specifically tactile component and a cross-modal component. These results demonstrate for the first time that verbal priming can occur in the tactile domain and that tactile priming has basic functional similarities with stem-completion priming in the visual and auditory domains.  相似文献   

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THE DISTINCTIVENESS EFFECT IN SOCIAL CATEGORIZATION:   总被引:1,自引:0,他引:1  
Abstract— Three studies tested the hypothesis that people assume that the identities of other people are tied more closely to their distinctive than to their nondistinctive traits. In Studies 1 and 3, subjects predicted the preferences of a target person who was a member of both a statistically distinctive and a statistically nondistinctive category (e g, sky diver and tennis player). In Study 2, subjects judged the degree of interpersonal similarity between pairs of people sharing distinctive as opposed to nondistinctive category memberships. Consistent with the hypothesis, subjects linked targets with their more distinctive traits and assumed targets would be more similar to people who shared their distinctive traits than to people who shared their nondistinctive traits. The implications of this distinctiveness effect for an understanding of stereotyping are explored.  相似文献   

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