Between lived and the law: power,empire, and expansion in studies of North American religions

Taking debates about the Park51 (or ‘Ground Zero’) mosque and Islamic Community Center as a case study, this article demonstrates the need for scholars of religious traditions in North America to move beyond liberal modes of historicizing that pluralize narratives about religion but ignore how religion is defined and regulated. Liberal modes of historicizing create space for different traditions by first naturalizing differences as ostensibly fixed, inherent, and eternal – a dynamic that has proven to produce antagonistic narratives and relations as well as ‘tolerant’ ones. This is in part due to the fact that such narratives somewhat broaden the inclusivity of the U.S. public sphere but in so doing obscure the various means and power dynamics by which the boundaries of acceptable religiosity are policed. Finally, this article examines and offers analyses that provide more robust mechanisms by which to understand issues of religious diversity and liberty in the United States.     

Being Brave, Being Nice: Themes of Agency and Communion in Children's Narratives

Although much is known about the presence of themes of agency and communion in adults' autobiographical stories, little is known about the presence of these themes in children's autobiographical stories. In this paper we examine the extent to which children describe themselves and others as agentic and communal beings in ordinary conversational narratives. Subjects were 96 rural, working-class children between the ages of 4 and 9 years. Personal narratives were elicited in the course of informal conversations with an adult experimenter. Narratives were analyzed for the presence of storyworld participants, and for the presence of themes of agency and communion. For both genders, themes of agency were more common than were themes of communion. Girls, however, were more likely to describe themes of communion than were boys, and were more likely to include family members in their narratives than were boys. Finally, correlations between themes of agency and communion were generally low. The findings extend the age to which the concepts of agency and communion can be productively applied to personal narratives. Implications for future theoretical and empirical work are also discussed.     

Becoming a teller of tales: associations between children's fictional narratives and parent-child reminiscence narratives

Previous research has revealed a connection between the contributions parents make while reminiscing and their children’s narratives for personally experienced events. The current research expands the literature by focusing on the connection between parental reminiscing and children’s production of fictional narratives. After 4- to 9-year-olds and their parents reminisced about past shared events, the children (with an experimenter) produced narratives based on wordless picture books. The results revealed that the overall quality of the fictional narratives was correlated with parents’ provision statements that emphasized orientation and evaluation in the reminiscence narrative. For younger children, correlations held for reminiscence narratives about recent events. For older children, correlations held for reminiscence narratives about events from the distant past. The results are consistent with the suggestion that children learn general storytelling skills from adult models.     

Evangelical Elites’ Anti‐Homosexuality Narratives as a Resistance Strategy Against Attribution Effects

While attribution theory expects that beliefs about the origins of homosexuality are directly related to beliefs about the moral acceptability of homosexual behavior, we use content analysis of the popular evangelical magazine Christianity Today to show that evangelical elites have developed a series of anti‐homosexuality narratives that allow them to resist attribution effects. In particular, we find that even when evangelical elites have expressed belief in the physiological origins of homosexuality, such as the influence of genetics and/or prenatal hormones, their negative beliefs about the moral acceptability of homosexual behavior have not varied. We argue, then, that evangelical elites’ anti‐homosexuality narratives provide them with a strategy for influencing rank‐and‐file evangelicals, so that while allowing for a diversity of beliefs about the origins of homosexuality, rank‐and‐file evangelicals still have a viable mechanism for connecting these beliefs—whatever they may be—to negative beliefs about the moral acceptability of homosexual behavior. Our findings thus extend attribution theory, illuminate the potential power of moral narratives, and amplify the need for future research.     

Disability, race/ethnicity and gender: themes of cultural oppression, acts of individual resistance

Community psychologists have called for research on human diversity and interactions between individuals and society with a focus on oppression. This study examines learning disabilities as they co-occur with other sociopolitical minority statuses. We examined dominant cultural narratives of and individual responses to learning disability, race/ethnicity and gender identified by low-income men and women of color with learning disabilities. Our qualitative analysis identified cultural narratives that suggest that: (1a) individuals with learning disabilities are perceived as having an illegitimate impairment and being of lower intellectual ability and unworthy; (1b) having an invisible disability facilitates passing as nondisabled, thereby lessening disability discrimination from within racial/ethnic groups; (1c) having a learning disability detracts from positive gender expectations and exacerbates negative ones; and (1d) gender and racial/ethnic narratives are relevant for individuals with learning disabilities. Our analysis also identified two overarching individual acts of resistance used to thwart internalization of oppressive cultural narratives: (2a) removing self from oppressive environments and (2b) reframing dominant cultural narratives (including discounting the validity of negative messages, using negative narratives for motivation, and engaging in positive self-talk). We discuss findings in relation to extant research and theory and consider implications for research, theory, and practice.     

The manifestation of transference during early psychotherapy sessions: Exploring an alternate data source for therapist narratives in transference research

Introduction: Previous transference studies have compared in‐session client narratives about significant others to in‐session client narratives about the therapist, limiting data to the information that clients are willing to share with the therapist. Method: The first three sessions of 30 therapies with high‐functioning individuals were examined using the Core Conflictual Relationship Theme (CCRT) method. Client narratives about others were drawn from the psychotherapy sessions and client narratives about the therapist were drawn from a Participant Critical Event (PCE) interview conducted after the third session of therapy. Results: Factor analyses of the CCRT components indicated several relational patterns: a complementary pattern of relating characterised by a devaluation of the therapist and idealisation of others; a concordant relational transfer where clients feel bad with both the therapist and others; and as clients experience control issues with significant others, they wish to adopt a submissive stance toward the therapist. The results suggest that the source of therapist narratives may influence the results of transference research.     

Narrating emotional events in schizophrenia

Research has indicated that schizophrenia patients report similar amounts of experienced emotion in response to emotional material compared with nonpatients. However, less is known about how schizophrenia patients describe and make sense of their emotional life events. We adopted a narrative approach to investigate schizophrenia patients' renderings of their emotional life experiences. In Study 1, patients' (n=42) positive and negative narratives were similarly personal, tellable, engaged, and appropriate. However, negative narratives were less grammatically clear than positive narratives, and positive narratives were more likely to involve other people than negative narratives. In Study 2, emotional (positive and negative) narratives were less tellable and detached, yet more linear and social compared with neutral narratives for both schizophrenia patients (n=24) and healthy controls (n=19). However, patients' narratives about emotional life events were less appropriate to context and less linear, and patients' narratives, whether emotional or not, were less tellable and more detached compared with controls' narratives. Although schizophrenia patients are capable of recounting life events that trigger different emotions, the telling of these life events is fraught with difficulty.     

Sex trade workers' narratives of sexual violence: A field investigation

A total of 119 sex trade workers were interviewed about sexually violent experiences. Up to three narratives were elicited: a remarkable, positive (control) event (POS), a well-remembered sexual assault (WELL), and a poorly recalled sexual assault (POOR). The results demonstrated that WELL narratives contained more details than POS narratives despite the fact that the respective experiences were older. WELL narratives were also associated with higher intoxication and more rehearsal than POS narratives. POOR narratives were as detailed as POS narratives. WELL narratives were associated with more PTSD symptoms than POOR narratives. No weapon focus effect and no differences in peritraumatic dissociation were observed to explain this difference. This study was the first to demonstrate great within-participants variability of narrative details in accounts of sexual violence. The findings challenge common opinions in the eyewitness literature. Implications for expert testimony and credibility assessment are discussed.     

Sex trade workers' narratives of sexual violence: a field investigation

A total of 119 sex trade workers were interviewed about sexually violent experiences. Up to three narratives were elicited: a remarkable, positive (control) event (POS), a well-remembered sexual assault (WELL), and a poorly recalled sexual assault (POOR). The results demonstrated that WELL narratives contained more details than POS narratives despite the fact that the respective experiences were older. WELL narratives were also associated with higher intoxication and more rehearsal than POS narratives. POOR narratives were as detailed as POS narratives. WELL narratives were associated with more PTSD symptoms than POOR narratives. No weapon focus effect and no differences in peritraumatic dissociation were observed to explain this difference. This study was the first to demonstrate great within-participants variability of narrative details in accounts of sexual violence. The findings challenge common opinions in the eyewitness literature. Implications for expert testimony and credibility assessment are discussed.     

The imperative to support Black youths in resisting low and limiting expectations

Harmful narratives circulate about Black youths in North America. Deficit narratives portray them, their culture, and their communities as problems, narratives about policing encourage their control and punishment, color-evasive narratives ignore how race shapes their experiences, and essentialist narratives erase their distinct and often intersectional experiences by presenting them as monolithic. Community psychology and allied fields do not escape these trends, which in turn infuse practice, research, and teaching involving Black youths. The present paper highlights four principles that community psychology and allied fields can adopt to support Black youths in resisting these negative and narrow narratives. They are: (1) emphasizing Black youths' and Black communities' strengths, (2) supporting their agency, (3) adopting culturally relevant practices, and (4) developing critical consciousness through reflections on and deconstruction of these narratives. We hope that the reflections shared in this paper will expand the perspectives infused by researchers and practitioners in community psychology, social work, urban studies, and allied fields who work with Black youths.     

Promoting the symbolic interpretation of scripture among year 7 pupils: evaluating an educational programme by the Loman index of biblical interpretation

Recent research has drawn attention to the way in which during the years of secondary schooling pupils move away from the literal acceptance of biblical narratives to the rejection of these narratives. The Loman Accelerated Symbolic Thinking programme is designed to offer pupils the third option of accepting a symbolic interpretation of biblical narratives. The effectiveness of the programme is assessed among 93 year 7 pupils compared with a control group of 51 pupils. The data demonstrate that the experimental group of pupils increased in their ability to think symbolically about biblical narratives.     

汉语聋生与健听生口语叙事和书面叙事发展特征的比较研究

以小学3-5年级的汉语聋生为被试,考察其口语叙事与书面叙事的发展特征,并与健听生比较,揭示聋生叙事发展特征的特异性。结果发现：（1）无论口语叙事还是书面叙事,聋生和健听生在宏观结构上表现相当,但聋生在微观结构上表现较差。（2）在宏观结构和平均句长上,无论健听生还是聋生,书面叙事得分均显著好于口语叙事;（3）在词汇密度上,健听生在口语叙事和书面叙事上的表现相当,但聋生的词汇密度在口语叙事下表现较差。（4）在词汇丰富性和词汇密度指标上,聋生和健听生存在年级间发展特征的差异。研究结果对聋生的叙事教学有重要启示。     

Gay women,men, and families in rural settings: Toward the development of helping communities

The urban biases of empirical research on gay men, women, and families have resulted in minimal knowledge about gay people in rural settings. The diversity of lives of rural gay women and men and the variety of patterns of meeting the challenges of rural living are described. Processes of help-seeking and help-giving are discussed and the need for a helping community of family, friends, and caring others is affirmed. Collaboration between rural gay people and rural community psychologists is suggested to promote the development of helping communities for gay people and thereby initiate a process of change in rural settings.     

Telling losses: Personality correlates and functions of bereavement narratives

How and why do bereaved individuals talk about their loss? What are the personality correlates and social consequences of different kinds of bereavement narratives? Two studies were conducted to answer these questions. In Study 1, participants from online bereavement support groups and memorial websites wrote bereavement narratives. Participants high in Conscientiousness told brief, factual narratives; participants high in Neuroticism told self-focused contamination narratives; and participants high in Extraversion told narratives for social reasons. In Study 2, undergraduate participants responded to twelve narratives from Study 1. Participants felt more sympathetic concern but more social awkwardness and less acceptance towards contamination narrators compared to redemption narrators. The role of personality in the telling and reception of bereavement stories, and social support after loss, is discussed.     

Near-death experiences and the pursuit of the ideal society

Up to one half of near-death experiencers report a social and physical realm beyond death. I describe the features of this afterlife society and compare them with previous ideas about the ideal society. I argue that the society so often mentioned by near-death experiencers is a unique type of utopian society. As stories from utopia, near-death experiences (NDEs) serve as inspirational narratives that help us re-evaluate the social world and our place in it. They also help integrate sometimes contradictory paradigms from religion, politics, and science. In this way, NDE narratives may be seen as the latest chapter in a long search for better social ideas about living harmoniously with each other.     

Narrative responsibility and moral dilemma: A case study of a family’s decision about a brain-dead daughter

A brain death case is presented and reinterpreted using the narrative approach. In the case, two Japanese parents face a dilemma about whether to respect their daughter’s desire to donate organs even though, for them, it would mean literally killing their daughter. We argue that the ethical dilemma occurred because the parents were confronted with two conflicting narratives to which they felt a “narrative responsibility,” namely, the responsibility that drives us to tell, retell, and coauthor the (often unfinished) narratives of loved ones. We suggest that moral dilemmas arise not only from conflicts between moral justifications but also from conflicts between narratives and human relationships.     

Gendered themes in family reminiscing

Previous research conducted in laboratory settings has shown reliable gender differences in autobiographical memory. However, these studies have primarily focused on structural or emotional aspects of memory narratives told to an unfamiliar experimenter. The present study extends this literature by investigating gender differences in social references and interpersonal themes in parent-child narratives about the past. Participants were 17 white, middle-class children and their mothers and fathers, who were interviewed when children were 40 and 70 months of age. Parent-child narratives about shared activities in the past, as well as narratives about parents' own childhood, were examined. Results indicated that when discussing shared events, both parents talked in similar ways across children, although fathers referred to self more than mothers. However both parents referred to their girls more than their boys. Regarding event themes, parents discussed more social events with girls than with boys. Children themselves showed different gendered patterns; girls mentioned self and others, and relationships more than boys did, and children mentioned self and others more often when talking with fathers than with mothers. With respect to narratives about parents' childhood experiences, however, no gender differences were observed, save that parents referred to others more often in retrospective narratives told to girls than to boys. These findings suggest that gendered behaviours are best understood within the specific contexts and purposes of relational interactions.     

Like mother,like daughter: similarities in narrative style

Children (2-5-year-olds and 8-13-year-olds) and their parents were independently interviewed about highly salient events: injuries serious enough to necessitate hospital emergency room treatment. Free recall narratives were scored using 14 measures of length, elaborative detail, cohesion, coherence,and provision of context. Mothers' narratives were more cohesive and coherent than fathers', and girls' narratives differed from boys' in parallel ways. Parent and child measures were correlated, and narratives of mother-daughter dyads (for the older daughters) showed striking similarity in all 5 properties, whereas there was no narrative similarity within father-son, mother-son, or father-daughter dyads. This suggests a special status for mother-daughter dyads in terms of how events come to be linguistically represented in narrative.     

From cooperation to conflict: The role of collective narratives in shaping group behaviour

In this paper, we review the concept of collective narratives and their role in shaping group behaviour. We see collective narratives as ‘meta-stories’ embraced by groups that incorporate values and beliefs about social reality, therefore providing a blueprint for group norms which, in turn, inform group members' behaviour. Our aim is to both describe the psychological processes underpinning the relation between collective narratives and group behaviours and develop an integrative typology of the functions of collective narratives (as they connect to various collective behaviours). We start by discussing definitions in the recent literature and propose an integrative conceptualisation which positions collective narratives in the context of collective action research. Next, we focus on the process by which collective narratives provide the bases for identity formation, development, and change, thus shaping group behaviour. We see collective narratives as central in understanding group behaviour, as they function as ‘meta-stories’ that incorporate moral codes and values, and beliefs about the ingroups and outgroups—providing a blueprint for group norms which, in turn, inform group members' behaviour. In the second part of the article, we describe a typology of collective narratives according to their functions, structured around two core dimensions: the context/s in which collective narratives develop and are shared (i.e., intragroup vs. intergroup) and their effects within these contexts (i.e., driving consensus vs. driving dissent). We identify four distinctive types of collective narrative functions and review research showing how each of them shapes specific social identity content, including behaviour prescribing norms. We then show how these specific norms shape behaviours ranging from cooperation and pro-social action to hostile intergroup conflict. The implications of this contribution are twofold. First, by providing a systematic account and categorisation of how collective narratives function in society and of their connections to social identities (and their content), we can more accurately deduct group norms and predict behaviours in specific circumstances, including in relation to political violence. Second, by better understanding the narratives that provide the bases of identity formation, development, and change, we can improve attempts to create alternative narratives that unify rather than divide people, so that pathways to co-operation might be chosen over conflict.