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试论存在主义对人本主义心理学的影响 总被引:5,自引:0,他引:5
从人本主义心理学产生发展的背景,研究命题与体系式思想.研究方法及在咨询和治疗上的应用四个方面来探讨存在主义对人本主义心理学的积极影响。主要关注存在主义作为一种哲学思潮在对人性,人的生存方式和独特性的看法上给予人本主义心理学的启示.以及存在主义的创新的本体论对于人本主义心理学在跳出传统心理学模式走上“第三条道路”上的推动作用。 相似文献
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Rebecca K. Frels Anthony J. Onwuegbuzie 《Journal of counseling and development : JCD》2013,91(2):184-194
The authors demonstrate how collecting quantitative data via psychometrically sound quantitative instruments during the qualitative interview process enhances interpretations by helping researchers better contextualize qualitative findings, specifically through qualitative dominant crossover mixed analyses. They provide an example of this strategy, whereby a baseline was established using a quantitative scale and normative data to help interpret qualitative interviews, resulting in what they call a mixed methods interview. Philosophical and practical implications are discussed. 相似文献
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《Sport, Ethics and Philosophy》2013,7(2):271-282
Is phenomenology a method or a philosophy (of ‘ontological’ character)? This question is discussed here with a recent philosophical collection of articles about the phenomenology of sport at hand. However, one finds very few concrete phenomena in this volume, but much abstract talk about the authoritative philosophers of ontology and existentialism. This gives the ‘phenomenological school’ a somewhat sectarian character, which is not typical in recent contributions of phenomenology. This review essay broadens out from the current volume under consideration towards a history of phenomenology and a differential phenomenology of phenomenology. It is not clear how much value the volume itself, however, has for the understanding of sport as well as for the understanding of phenomenology. Nevertheless, it documents how phenomenological scholastics approach sport, which may serve as a warning at a time when positivist reductionism seems to have also become mainstream in human and social sciences. 相似文献
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Les Todres 《Counselling and Psychotherapy Research》2003,3(3):196-203
One of the concerns of the existential‐phenomenological tradition has been to examine the human implications of living in a world of proliferating technology. The pressure to become more specialised and efficient has become a powerful value and quest. Both contemporary culture and science enable us to have a view of human identity that focuses on our ‘parts’ and the compartmentalisation of our lives into specialised ‘bits’. This is a kind of abstraction, which psychology has also, at times, taken in its concern to mimic the natural sciences. As such, it may unconsciously collude with a cultural trend to view humans as objects, like other objects, and thus fit ‘normatively’ into the emerging world of specialised and efficient systems. This paper examines how the findings of a phenomenological study of psychotherapy reflect a movement by people in psychotherapy to recover their sense of human identity in ways that always transcend any form of objectification. Their human complexity is somewhat restored as they move back towards the concrete details of their lives where the human order has its life. In addition to considering the implications of these findings for restoring the uniquely human dimensions of human identity, the paper also considers the methodological role that an existential‐phenomenological approach can play in supporting a broader view of science. In wishing to be faithful to the human order, it champions the value of the human individual as a starting point in human science. This includes a return to concrete experiences, the balance between unique variations and the ground that we share, and the movement from the particular to the general. As such, a phenomenologically oriented psychology may have an important role to play in helping the broader sciences remember the ‘human scale’ of things. 相似文献
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《Journal of the British Society for Phenomenology》2012,43(1):71-87
ABSTRACTIn The Decline of the West Spengler puts forward a type of philosophical anthropology, an account of the structures of human experiential consciousness and a method of “physiognomic” analysis, which I argue has dimensions that can be understood as akin to existential phenomenology. Humanity, for Spengler, is witness to the creative flux of “Becoming” and constructs a world of phenomena bounded by death, underpinned by the two prime feelings of dread and longing and structured by the two forms of Destiny (Time) and Direction (Space). Human existence, Spengler argues, is future-directed and open in the sense that there is a certain degree of freedom in the ways in which humanity can actualize its existential possibilities. In the course of elaborating the existential implications of this future-orientation, Spengler introduces the concept of care (Sorge), the fundamental experiential structure. 相似文献
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Brett D. Wilkinson Michelle Saltis John A. Dewell 《The Journal of Humanistic Counseling》2020,59(1):54-70
The authors examine how the cognitive complexity domains of differentiation and integration are uniquely cultivated by constructivist and phenomenological teaching practices, respectively. Implications are explored in terms of reflective practices and proposed phenomenological activities that support concept deconstruction and empathy development as a means to grow integrative complexity. 相似文献
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Jonathan Wyatt 《Counselling and Psychotherapy Research》2002,2(3):177-183
While there is a considerable psychodynamic literature on the topic of religious faith, little is known about how counsellors work with faith in the consulting room. Prompted by the author's own clinical experience, this paper presents findings from a small‐scale research study that explored this phenomenon further, and provides an account of how the research was conducted from a Heideggerian phenomenological standpoint. Two research participants' experiences are examined and a fusion of horizons offered in conclusion. 相似文献
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试论现象学的特征及其对心理学中人文主义的影响 总被引:11,自引:0,他引:11
现象学对于心理学家来说,它的意义是明显的:支持了意识的研究、内省方法的使用,并且为表象等内在心理现象的研究提供了理论基础;现象学的科学观是一种非实证主义的观点,为人文主义心理学家以非自然科学模式塑造心理学奠定了哲学基础;作为一种方法论,它与实证主义的方法论截然对立,它在心理学方法论上的特色是整体描述、问题中心、非还原论等原则。 相似文献
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Felicitas Rost 《Counselling and Psychotherapy Research》2021,21(1):98-106
Q‐methodology offers unique opportunities for counselling and psychotherapy researchers and clinicians. It is an innovative technique capable of bridging the divide between clinical knowledge and the quantitative systematisation of it. It was initially developed by Stephenson as a data collection and data analytic method to empirically study human subjectivity. It was then extended by the British School to study shared viewpoints, thereby adopting a multi‐participant design and a highly unusual form of qualitative analysis. Finally, it was adapted by the Californian School for use as a standardised observer‐rated assessment tool. Its attractiveness stems from its aptitude to produce holistic data as it collects both quantitative and narrative data. This paper will provide an introduction to Q‐statistics and Q‐methodology (person‐centred) by contrasting it to R‐statistics and R‐methodology (variable‐centred). It will then provide an overview of the three schools of Q‐methodology and their various merits demonstrated with an example. 相似文献
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To address conceptual difficulties and advance research on meaning in life (MIL), it may be useful to adopt a tripartite view of meaning as consisting of comprehension, purpose, and mattering. This paper discusses the development of the Multidimensional Existential Meaning Scale (MEMS), which explicitly assesses these three subconstructs. Results from three samples of undergraduates showed the MEMS to have favorable psychometric properties (e.g. good factor structure and reliability) and demonstrated that it can effectively differentiate the three subconstructs of meaning. Regression and relative importance analyses showed that each MEMS subscale carried predictive power for relevant variables and other meaning measures. Additionally, the MEMS subscales demonstrated theoretically consistent, differential associations with other variables (e.g. dogmatism, behavioral activation, and spirituality). Overall, results suggest that the MEMS may offer more conceptual precision than existing measures, and it may open new avenues of research and facilitate a more nuanced understanding of MIL. 相似文献
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This qualitative study explores experiences of psychotherapists working in public settings with children who experienced abuse and trauma. The study sought to investigate and understand factors which intruded upon and or supported the capacity for psychotherapists in a community clinic to cognitively process and understand supportive and constraining aspects of the professional context. An important focus was the organisational context of psychotherapists. Nine psychotherapists were interviewed to gain an understanding of their experiences with and perceptions of the needs of children including factors considered important in therapy, the influences of their organisational context, and challenges and rewards of the work. An Interpretative Phenomenological Analysis of interview data revealed three broad themes identified as relational, organisational, and systemic. An ecological metaphor was used to conceptualise these themes as they related to psychotherapists and the children with whom they worked. The findings demonstrated the importance of the psychotherapist's organisational context on how they experienced their work. This study also considered the need to conceptualise therapy with children who have experienced trauma within the interaction of the child and therapist's relational, organisational, and systems context. 相似文献
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《The Journal of Humanistic Counseling》2017,56(2):144-162
Phenomenology has been widely misunderstood since it transitioned from philosophy into counseling. Phenomenology is the study of consciousness to achieve knowledge and insight using Edmund Husserl's phenomenological reduction. Transcendental aspects of this method are better understood by comparisons to Asian mindfulness practices. The phenomenological reduction should become a distinct counseling research methodology. 相似文献
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《The Journal of Humanistic Counseling》2017,56(1):72-84
The authors provide an exploration of the philosophical concepts of Black existentialism. Black existentialism is presented as a philosophical alternative to European existentialism to inform humanistic practices in addressing racial and social inequality. Implications for scholarly discourse are provided, and areas for future research are explored. 相似文献
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Saulius Geniusas 《Frontiers of Philosophy in China》2020,15(3):451
This paper reinterprets the relation between Derridian deconstruction and Husserlian phenomenology on the basis of their respective methodological commitments. According to the proposed view, epoché, reduction, and eidetic variation are the fundamental methodological principles of Husserlian phenomenology. This paper interprets Derrida’s reading of Husserl as presenting a type of semiological reductionism, which is marked by the absorption of the fundamental phenomenological principles within a semiological framework. Conceiving of meaning as a sign that refers to other signs, Derrida contends that neither epoché, nor reduction, nor eidetic variation can be carried through successfully; their validity is thereby indefinitely deferred. This paper also addresses the relationship between indication and expression, the Principle of all Principles, the living present, and their alleged deconstruction in Derrida’s writings. I conclude with some suggestions concerning how, apart from deconstructing phenomenology, one could also phenomenologize deconstruction. According to my suggestion, this would require problematizing evidence that underlies the central claims and commitments of deconstruction. 相似文献
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Helen Gavin 《Journal of aggression, maltreatment & trauma》2013,22(5):503-529
The relationship between psychological maltreatment in childhood and adult well-being has previously been established via the statistical modeling of psychometric data. This study examines a set of statistical data regarding abuse alongside personal accounts. A group of 165 participants completed several psychometric scales, including a measure of childhood emotional abuse. Several participants were then invited to participate in interviews exploring issues in more depth. Statistical analysis supported previous findings, but the interviews exposed themes pertinent to the examination of long-term effects of emotional abuse, such as acknowledgment of abuse. The findings support the use of a mixed methodology, as statistical measurements alone did not reveal some detail. The implications of this finding for psychological research and practice are discussed. 相似文献
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In this article, we offer recommendations for underused innovations and advances in research methods to enhance the quality of developmental science research. We couch our recommendations in terms of measurement innovations, design innovations, and analytic advances. We discuss six methods—the visual analog scale, the retrospective pretest–posttest design, appropriate timing and units of change, the accelerated longitudinal design, missing data treatments, and integrative data analysis. We conclude by encouraging developmental scientists to continue to incorporate advances and innovations in methods as they address the essential questions surrounding our goal to understand and improve the human condition across the life span. 相似文献
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