共查询到20条相似文献,搜索用时 15 毫秒
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论班图拉观察学习理论的特征及其历史地位 总被引:3,自引:0,他引:3
该文从以下三个方面分析了班图拉观察学习理论的特征:(1)强化与认知的结合,(2)行为主义的建构论,(3)交互决定论。作者认为,班图拉对心理学的杰出贡献是他发掘了观察学习这一前人所忽视的学习形式,给了观察学习以应有的地位。作者认为,班图拉在其观察学习的研究中,注重社会因素的影响。以认知的术语阐述观察学习的过程与作用,且注重以人为被试的实验,因而对学习心理学的发展产生重要影响。 相似文献
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论班图拉观察学习理论的特征及其历史地位 总被引:2,自引:0,他引:2
该文从以下三个方面分析了班图拉观察学习理论的特征:(1)强化与认知的结合,(2)行为主义的建构论,(3)交互决定论。作者认为,班图拉对心理学的杰出贡献是他发掘了观察学习这一前人所忽视的学习形式,给了观察学习以应有的地位。作者认为,班图拉在其观察学习的研究中,注重社会因素的影响。以认知的术语阐述观察学习的过程与作用,且注重以人为被试的实验,因而对学习心理学的发展产生重要影响。 相似文献
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Carl S. Helrich 《Zygon》2006,41(3):543-566
Abstract. I present a partially historical discussion of the basis of the quantum theory in nonmathematical terms using human knowledge and consciousness as an underlying theme. I show that the philosophical position in both classical and quantum theory is the experimental and mathematical philosophy of Isaac Newton. Because almost all the systems we deal with are multicomponent, we must consider the limitations and openness imposed by thermodynamics on our claims in both classical and quantum treatments. Here the reality of measurement stands in the way of any simple picture but also provides the basis for considerations of free will. Particular care is taken with the concepts of quantum measurement, entanglement, and decoherence because of their importance in the discussion. 相似文献
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Chad L. Hagans Greg J. Neimeyer C. Robert Goodholm Jr. 《Journal of constructivist psychology》2013,26(2):155-173
The effect of personal construct elicitation methods on construct content and structure was addressed in two studies. In Study 1, a between-subjects design was used to compare Kelly's (1955) original Triadic Difference method of elicitation with a Dyadic Opposite method. Study 2 used a fully-crossed, mixed factorial design to compare Kelly's (1955) Triadic Difference method with Epting, Suchman, and Nickeson's (1971) Triadic Opposite method. Results showed that "difference" methods of construct elicitation produced significantly higher levels of construct differentiation, lower numbers of positive emergent construct poles, and less socially undesirable implicit construct poles than "opposite" methods (see also Caputi & Reddy, in press). Implications of these findings are discussed in relation to a critical reappraisal of repertory grid methods. 相似文献
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构成理论认为,读者在阅读记叙文篇章时,试图构成一个有意义的情景参照模式以表达读者的目标、篇章连贯性以及解释文中为何提到所描述的行为、事件及情景,其中推论生成是一个重要环节。而推论可分为十三类,有六类属线上生成,五类属脱线生成,有两类难以确定.需考虑语用因素,其中有些推论因读者目标不同而有特殊性。构成理论还认为,除了局部推论和整体推论外,其它推论都与读者的世界知识有关。该者目标满足,局部与整体连贯实现,以及外显信息解释决定着对记叙文篇章的理解。 相似文献
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MARTIN A. SILVERMAN 《The Psychoanalytic quarterly》2017,86(3):699-727
Defining Psychoanalysis: Achieving a Vernacular Expression, by Ian Miller. London: Karnac, 2016. 116 pp. The Pioneers of Psychoanalysis in South America: An Essential Guide, edited by Nydia Lisman‐Pieczanski and Alberto Pieczanski. London/New York: Routledge, 2015. 537 pp. Reading Italian Psychoanalysis, edited by Franco Borgogno, Alberto Luchetti, and Luisa Marino Coe. London/New York: Routledge, 2016. 738 pp. 相似文献
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MARTIN A. SILVERMAN 《The Psychoanalytic quarterly》2017,86(4):919-932
Advances in Contemporary Psychoanalytic Field Theory: Concept and Further Development. Edited by S. Montana Katz, Roosevelt Cassorla, and Giuseppe Civitarese. London/New York: Routledge, 2017. 212 pp. 相似文献
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Nancey Murphy 《Zygon》1996,31(1):11-20
Abstract. Two aspects of Ian Barbour's position on the relation between religion and science are considered. First is his preference for comparing religions as a whole to scientific paradigms. It is suggested that the concept of a tradition as defined by Alasdair MacIntyre is more useful than Thomas Kuhn's paradigm. Thus, the Christian tradition could be compared to the Aristotelian or Newtonian scientific traditions. Within traditions, both religious and scientific, we find schools with enough agreement on fundamentals to be designated research programs, as defined by Imre Lakatos; here fruitful comparisons between theology and science are possible. Barbour's critical realism is intended as a compromise between highly rationalistic and sociological accounts of science. However, rationalism and sociology of science are answers to two different sets of questions rather than extremes on a spectrum of answers to the same question. Thus, there is no middle position between them, and no compromise need be found. 相似文献
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THOMAS VINCI 《Metaphilosophy》1984,15(2):112-128