The schizophrenic diathesis and the kibbutz

In this article, the National Institute of Mental Health (NIMH) "Israeli High Risk Study," which extended over two decades and compared the relative effects of kibbutz and city environments on the diathesis of schizophrenia, is critically examined. Comparison data on personality and cognitive functions of groups of 11- to 16-year-olds and adults are reviewed in the light of previously published material. The apparent shifts in level of adjustment of kibbutz and city subjects, as well as the allegedly greater incidence of pathology in the kibbutz index group, are questioned on methodological grounds.     

The impact of social environment and sex on adolescent social values: A comparison of the kibbutz and the city in Israel

The present study compares the effects of two different socialization environments—the Israeli kibbutz and the city—on the social values held by 16-17 year-olds. A total of 352 boys and girls, 195 porn the city and 157 porn the kibbutz, filled out a specially prepared thirteen-item questionnaire on social values. The results revealed the existence of four factors underlying these values: self-oriented concerns (factor 1), other-oriented concerns (factor 2), reliance on innate spiritual capacities (factor 3), reliance on physical and productive capacities (factor 4). Significant differences on factors 1 and 3 were uncovered for the kibbutz and the city subjects, while boys and girls differed significantly on factors 2 and 4. The findings were discussed in light of the differences in educational systems between the kibbutz and the city, and in light of sex-role differences characteristic of Western society in general.     

THE SHIFT IN POWER WITH AGE Changes in Perception of the Power of Women and Men Over the Life Cycle

Previous research has described an apparent shift in perceived interpersonal power towards equality between men and women later in life. This study investigated (a) whether the "shift in power with age" would appear in the Israeli kibbutz, (b) the role of the "parental emergency" in the shift, and (c) whether changes in behaviors or attitudes best account for the shift. One hundred twenty younger and older Israeli women and men, half from the city and half from the kibbutz, wrote TAT stories, which were then rated for overall power of the female and male characters, their power strategies, and their motives. A shift in perceived power with age was found in both the city and the kibbutz. Parental status reduced the power of the woman and increased the power of the man only in the city, whereas the reverse was true in the kibbutz. These results counter the "parental emergency" explanation for the shift in power with age. Furthermore, older women used traditionally feminine power strategies, but their behavior was evaluated as more powerful than the same behavior in younger women. Thus, it is not the behaviors but rather people's evaluation of the behaviors that changes across the life span of the individual.     

Are Kibbutz Children Different From City Children in Locus of Control,Anxiety, and Persistence?

The kibbutz (“kibbutzim” is the plural form) in Israel has a unique child-rearing system where children are reared primarily by a “caretaker” during both day and night. Previously, the method of investigating this unique rearing method consisted mainly of observation and surveys. Only rarely were psychometric methods applied. The purpose of the current study was to measure several personality traits of kibbutz children and to compare them to those of similar children in the city through the application of standardized questionnaires.     

Further Observations on Group Judgments of Lifted Weights

With use of a sample of five kibbutzim and subjects from three cities in Israel, the hypothesis investigated was that the adults in the kibbutz would obtain higher scores than the other subjects in their perceptions of the past and present on the Self-Anchoring Striving Scale. These responses were compared to those of two groups from the United States, Jewish and non-Jewish. The total sample consisted of 160 Ss with 40 Ss in each of the four groups. It was also hypothesized that there would be less discrepancy in the perceptions of the future as compared to the past and present between Israeli and United States Ss. The hypotheses presented were supported by the data.

The kibbutz sample in expressing hopes and aspirations had a significantly higher number of Ss that desired world peace than the other three samples. The Israeli city sample in responding to aspirations had a significantly greater number of responses than the kibbutz for the following categories: having a good job, owning a house, and possessing wealth.

The Israeli city sample compared to the kibbutz had a significantly higher number of responses to a fear of a deterioration in the standard of living. The rank order correlation of the verbal responses indicated that the responses of the American Jewish group were more similar to both Israeli groups than the United States non-Jewish group.     

Worker equality and adult development: the kibbutz as a developmental model

Adults' social status, particularly their occupations, is a powerful predictor of their level of moral and ego development. This association's inevitability was tested by examining the relationship of personal development with social status among 3 groups of workers. Results showed that kibbutz workers' moral and ego development were not significantly associated with educational, occupational, or social class standing, but that Israeli city and North American workers' moral and ego development were significantly associated with all measures of social status. In further contrast, work complexity was significantly associated with both moral and ego development only for kibbutz workers, suggesting that they engage in jobs that are appropriate to their psychological development without creating social inequality. Implications for developmental theory and workplace research are considered.     

Divorce in the kibbutz: Past and present

In the kibbutz today, there are no ideological or economic barriers to prevent a couple from deciding to divorce. Both husband and wife are assured continued economic security and equal opportunities for co-parenting, thus reducing fears of disruption in the daily contact with the children. In spite of these favorable circumstances, marital breakups in the kibbutz are less frequent than in the larger cities in Israel. In recent years, however, at a time when a stronger and more intensive family life has gained legitimacy within the kibbutz structure, there is a marked tendency toward a rise in the rate of divorce. In this article we analyze the possible causes of the variations in the frequency of divorce within the kibbutz framework.The authors express appreciation to Esther Mivtzari, a psychologist on the staff of the Kibbutz Child and Family Clinic and a member of the religious kibbutz Ein-Tzurim, for assistance in gathering data on divorce in the religious kibbitzum.     

Is Self‐enhancement Related to Modesty or to Individualism‐collectivism? A Test with Four Israeli Groups

The main assertion of this study was that degree of self-enhancement is determined by the modesty requirements prevailing in a culture rather than by its level of collectivism. Four Israeli subgroups (323 11th-grade students) were compared in a two-by-two design: type of living (kibbutz versus city) and level of religious observance (religious versus secular). The two kibbutz groups were found to be more collectivist than the urban groups, and the religious groups were found to be more modest than the secular groups. Results show that self-enhancement was related to level of religious observance and not to type of living. When modesty was statistically controlled for, the effect of level of religious observance was removed. It was also found that self-enhancement measures were predicted by modesty and not by collectivism facets. Thus, the data supported the study's main claim.     

PERCEPTION OF SOCIALIZATION ROLES: A STUDY OF ISRAELI MOTHERS IN TOWN AND KIBBUTZ*

Variations in mothers' role perceptions were studied as a function of (a) the amount of time mothers spend with their children, and (b) the cultural ideology of childrearing that assigns to the mother either sole or shared responsibility for socialization. Four groups of Israeli mothers of toddlers were studied. Among nuclear family mothers 21 had children in nursery school, and 22 had children in fulltime daycare. Among kibbutz mothers 23 lived on Familial kibbutzim where children slept at home, and 22 lived on Communal kibbutzim where children slept apart from their parents. Questionnaires assessed mothers' perceptions of mother and caregiver influence and their use of disciplinary and nurturant techniques. Whereas amount of time did not contribute to variations in role perceptions, childrearing ideology (sole vs shared socialization responsibility) showed strong effects. In accord with nuclear family ideology, daycare mothers perceived mothers as more influential and as using more of all socializing techniques than caregivers. In accord with their ideology of shared responsibilities, kibbutz mothers perceived caregivers to be as influential as mothers. Further, as specified by kibbutz ideology, kibbutz mothers reported that they used nurturance more and disciplinary techniques less than caregivers. The importance of cultural ideology on parents' role perceptions is discussed.     

Interpretations of sex differences in work centrality among kibbutz members

Six intervening clusters of variables are identified as explanations for the recurrent finding that work is a less central domain in the life of kibbutz women as compared to men: (a) education; (b) being part-time workers; (c) family-work conflict; (d) frustration from having degrading jobs; (e) socialization and social influences; and (f) natural dispositions expressed in a biogrammar that emphasizes other domains of life. Since the first three variables are not sex differentiated in the Israeli kibbutz, and data are not available for a good test of the fourth, the kibbutz setting is used to test the validity of the remaining two. Data for five male-female age groups from three kibbutz studies are reanalyzed in order to compare cross-age sex differences in reactions toward work and life, and sex differences in the statistical relationship between variables of the work domain and variables of well-being. A widening sex difference, with age, in the relation between work and well-being would seem to indicate support for explanation e, while a decrease in sex differences would indicate support for explanation f. The results seem to support explanation e. Alternative interpretations of the results are discussed.     

Social representations and group membership: shared and diffused parental ideas in three Israeli settings

The study investigates how the characteristics of subgroups within a culture are related to the structure of parental ideas held by their members. Two subsets of social representations were suggested—shared parental ideas (SPI) which are largely common to members of a group and serve the goals of individuals as group members as well as the goals of the group itself, and—diffused parental ideas (DPI) which are dispersed within social groups, and are instrumental in achieving individual goals. The respondents were kibbutz and two subgroups of urban parents with high and low levels of education (N=299) which differed in the extent of exposure to mainstream compared to group-specific parental ideas, the desirability of the group as indicated by its social status and the permeability of group boundaries. The findings were specific to the research task: only small differences in SPI and DPI were found among groups in a sorting task of child-rearing items; but major differences were found in their responses to a similar set of items organized as a Likert-style questionnaire. Only DPI and no SPI were found in the questionnaires of urban parents with low levels of education. In contrast, two similar clusters of SPI were identified in the kibbutz and among urban parents with high education. Another set of ideas was recognized as DPI in the kibbutz. The findings suggest that the Israeli urban parents with a low education did not share the parental ideas with each other, or with urban-high and kibbutz parents, whereas similar parental ideas prevailed in the kibbutz and among middle-class urban parents. Hypotheses were formulated regarding the group characteristics that foster the construction of SPI versus DPI by group members.     

Thinking groups: Rhetorical enactment of collective identity in three Israeli Kibbutzim

The present paper reports a case study about public deliberations in three Israeli kibbutzim regarding a disputed school issue: whether to maintain a traditional in-kibbutz high school despite a heavy financial burden or to close it and send kibbutz youths to a public regional school The results served as a demonstration of a 'thinking group' (i.e. of how the collective aims of a group are achieved by the coordinated rhetorical behaviour of individuals according to the formal rules of the collective deliberations). First, video-recordings of six general assembly meetings in which the issue was discussed was analyzed as to their argumentative content. Second, the extracted arguments were presented to a sample of 342 kibbutz members to capture the distribution of opinions in the population. It is proposed that most kibbutz members were willing to preserve their collective living and saw the closure of their in-kibbutz school as a threat to their traditional collective identity. We observed a distinct form of public rhetoric during the deliberations in the general meetings which provides a podium for the disputed opinions, preserves the kibbutz shared identity representation and avoids social friction.     

“Sandwiched generation” couples: A cross-cultural,cross-gender comparison

Maintaining a job while managing family responsibilities has become a major issue for much of today's workforce. Working couples who care both for dependent children and aging parents constitute a fast growing and understudied group called “the sandwiched generation.” Because of their multiple roles, these workers tend to be highly stressed and likely to have burnouts. The article presents the results of an exploratory study that compared 40 Israeli “sandwiched generation” couples living on a kibbutz, 80 Israeli couples living in small towns and 75 American men and women. The methodology involved a self-report questionnaire that included measures of social support, work–family conflict (WFC) and burnout. The findings revealed both cross-cultural and cross-gender differences: Americans reported higher WFC than Israelis whereas Israelis reported higher family–work conflict (FWC) than Americans. In addition, men received more support from their spouse than women with both work and family problems, Israelis received more help from their spouse with both home and work problems than Americans, and Israeli kibbutz members received more help from their spouse with both home and work problems than Israeli city dwellers. Support from the spouse for both work and home problems was found to be negatively correlated with burnout. These findings, as tentative as they are, demonstrate the theoretical and practical importance of studying “sandwiched generation” couples.     

Gender and health on the kibbutz

Gender differences in health status and illness behavior have been explained in terms of sex roles and gender-related personality traits. It may be hypothesized that in a community that is committed to gender-negating ideology, where men and women alike participate in public life, and housework and child care largely collectivized, gender health differences will disappear. The kibbutz movement is committed to the ideology of the emancipation of women: women fully participate in the labor force and decision making. Nonetheless, women on the kibbutz are responsible for the housework and are concentrated in feminine occupations. The kibbutz, then, allows us to test the relationship between gender ideology and participation in public life vs. gender roles and tasks, and health. The health behavior, health status, and illness behavior of 230 members of two kibbutzim, one religious and one secular, were studied. Men and women report similar health status and illness behavior; parental status is not related to health; and marital status is related to psychological distress only. Similar patterns were observed for the secular kibbutz and the religious one despite the more traditional division of labor in the latter.Medical student, supported by the National Fund for Medical Education, 35 Kneeland Street, Boston, MA 02111.     

Divorce in the Kibbutz: Lessons To Be Drawn

The kibbutz in Israel constitutes one of the few places in Western culture where one is able to examine the essence of an “authentic emotional divorce” because of the minor role of factors that are extraneous to the disruption of the emotional marital attachment itself. This is the case because the kibbutz is a society that is based and functions upon principles that neutralize to a large extent the legal, economic, and co-parenting obstacles to a constructive divorce. Although there are significant differences in the severity of the postdivorce conflict, the divorce crisis is rather similar in kibbutz and non-kibbutz settings regarding both the quality of the emotional responses and the nature of the influencing factors — thus pointing to the ubiquitousness of the human condition.     

Brief therapy in the Israeli kibbutz

Analysis of results of therapy in an unselected sample of 211 kibbutz patients seen over a three year period by the author in his capacity as kibbutz member and psychiatrist indicated that over 70% of the identified patients responded very satisfactorily to brief therapy. About one-third of the clients did not need more than a single comprehensive therapy session to achieve continuous improvement. In a minority of the cases more than 10 sessions were required. The results were significantly better in cases treated by brief therapy than in the sample treated by long-term therapy, where the pre-treatment severity was determined to be greater. The paper describes the unique aspects of brief therapy in the kibbutz setting, giving an outline of the author's model of intervention, using all components of the individual, family, and community ecosystem.     

Family Conflict in the Psychopathology of the Kibbutz Child

Over the past twenty years, the author has had a unique opportunity to observe the incidence and nature of emotional disorders exhibited by the child population of about one hundred Israeli kibbutz settlements. An analysis of this clinical material shows that those factors related to disturbed relationships within the kibbutz family far outnumber all other pathogenic elements, both in the frequency of their appearance and the severity of their impact. A distinct pattern of family malfunctioning appears to be the most significant pathogenic element — this despite the centralized caretaking, training, and socializing functions of the kibbutz educators, to whom many tasks ordinarily performed by parents in the traditional family situation, have been delegated.     

The effect of children's sleeping arrangements (communal vs. familial) on fatherhood among men in an Israeli kibbutz

The author examined the effect of children's sleeping arrangements (communal vs. familial) on the extent of fathers' involvement in their children's lives and their level of satisfaction from fatherhood. Questionnaires assessing those aspects of fatherhood were administered to 40 fathers living in a kibbutz. Results indicated that the fathers of children sleeping at home were more involved with their children's lives and showed higher levels of satisfaction from fatherhood. Preference for a communal sleeping arrangement for children was expressed among 7 men, all of whom were older than 50 years. These results are discussed in the context of culturally changing concepts of paternal roles in the family and socioeconomic transition in the kibbutz.