Mediated Identity in the Parasocial Interaction of TV

Electronic media contributes toward modifying the self as they shape it as a multivoiced construction. Television talk shows function as a space of parasocial interaction where ordinary people represented on the screen offer involving images of subjectivity for the home viewers. Through interpretative procedures, viewers integrate screen suggestions in the positions' repertoire of their self. This study hypothesized that viewers co-construct identities through involvement in what they are watching and employed focus group discussions and content analysis to investigate this hypothesis. The results demonstrate recurrent comparisons contrasting the screen "other" and the real self. This categorization marks a strong involvement of participants and an interpretative reconstruction of television images. As such, identity is constructed in the dialogical relation between others and selves in a mediated relation whose only result is a self traveling through different repositionings.     

Imaginal Dialogues in the Self:Theory and Method

ABSTRACT The story a person tells about his or her life is viewed as a polyphonic novel. This metaphor implies that the self is multivoiced; that is, there is no single "I" as an agent of self-organization but several, relatively independent "I" positions that complement and contradict each other in dialogical relationships. From this perspective the role ofimaginal figures in the organization of the self is analyzed. A theory and method are presented allowing us to study both the content and the organization of multivoiced self-narratives. The method is illustrated with two idiographic studies, where people tell their life story not only from the perspective of the familiar "I" but also from the perspective of an imaginal figure with whom they have had a long-lasting relationship. Finally, it is argued that the metaphor of a polyphonic novel is particularly useful because it allows us to decentralize the Western concept of the self.     

Reorganization of personal identity in the context of motivational dynamics and internal dialogical activity

Identity is constantly constructed and reconstructed. It may be assumed that there are six fundamental motivational goals according to which it is organized: self‐esteem, self‐efficacy, continuity, distinctiveness, belonging, and meaning (Vignoles, 2011 ). Moreover, identity is shaped by its dialogical nature (Hermans, 2003 ; van Halen & Janssen, 2004 ). The longitudinal study was conducted to examine both the motivational and the dialogical basis of identity structure dynamics. The results showed that the more the identity element was connected with a sense of continuity and the more dialogical it was, the greater the perceived centrality of this element was after two months. Furthermore, the more the identity element satisfied the self‐esteem and belonging motives, the more positive was the affect ascribed to it. In the behavioral domain of identity, participants more strongly manifested those identity aspects that were earlier rated as more dialogical and satisfying the motive of belonging. The results showed that the motivational underpinnings of identity along with its dialogical nature explain changes in identity structure.     

Self-Positioning in a Text-Based Virtual Environment

The recent conceptualization of identity positioning of the dialogical self (Hermans, 2001b) has many potentialities for education, where the relation between identity development and learning is well recognized (Bruner, 1997). Moreover, new ways of expressing the self, based on computer-mediated communication, made virtual environments interesting for both dialogical self-theory and for education. In this article, Hermans's theory is used to analyze a case study of a dyad solving a problem implemented in an exclusively text-based virtual environment, called multiuser dimensions. Using the personal position repertoire method (Hermans, 2001a) adapted for the task, a list of specific self-positioning repertoires was identified. A finer discursive analysis showed complex relations between the different positionings detected, and highlighted the relevance of the sequence of microcontexts within the task. Results are discussed suggesting a fruitful encounter between clinical and educational psychology for the understanding of identity development while performing educational tasks.     

Jungian dialogism and the problem of depth

Notions of dialogical inquiry and of the dialogical self have become increasingly influential in contemporary psychology in response to the limitations of the traditional view of monologically encapsulated and radically disengaged consciousness. Conceptions of self and inquiry as intrinsically embedded in and constituted by our shared life with others seem to do better justice to the richly interconnected character of contemporary life. At the same time, our highly interconnected global world has also tended to foster a flattening of cultural and inter‐cultural horizons that undermines dialogical engagement in any deeply meaningful sense. What is needed is to enrich current conceptions of dialogue with an understanding of experiential and cultural depth. This paper seeks an understanding of the depth dimensions of dialogue through an engagement of dialogical self theory with Jungian dialogical thought. Critical to this engagement is to appreciate the expressive potential of Jungian dialogism beyond Jung's theoretical claims about dialogue.     

Fields of Tension in a Boundary-Crossing World: Towards a Democratic Organization of the Self

In their study of the relationship between self and society, scientists have proposed taking society as a metaphor for understanding the dynamics of the self, such as the analogy between the self and the functioning of a totalitarian state or the analogy between the self and the functioning of a bureaucratic organization. In addition to these models, the present article proposes a democratic society as a metaphor for understanding the workings of a dialogical self in a globalizing, boundary-crossing world. The article follows four steps. In the first step the self is depicted as extended to the social and societal environment and made up of fields of tension in which a multiplicity of self-positions are involved in processes of positioning and counter-positioning and in relationships of social power. In the second step, the fertility of the democratic metaphor is demonstrated by referring to theory and research from three identity perspectives: multicultural, multiracial, and transgender. In the fields of tension emerging between the multiplicity of self-positions, new, hybrid, and mixed identities have a chance to emerge as adaptive responses to the limitations of existing societal structures. In the third step, we place the democratic self in a broader societal context by linking three levels of inclusiveness, proposed by Self-Categorization Theory (personal, social, and human) to recent conceptions of a cosmopolitan democracy. In the fourth and final step, a model is presented which allows the formulation of a series of specific research questions for future studies of a democratically organized self.     

Assessment and reflexivity in family therapy training

Educational contexts can be both enriched and impoverished by our relationship with learning and our ‘identity stories’ as learners influence how we construct contexts for learning. Keenoy et al. (2007) describe identity as a ‘transient bridging concept’ between the individual and society which is constructed through ‘reflexive processes of naming, labelling, classifying and associating symbolic artefacts and social actors in a dialogical process of social definition and redefinition’. Can methods of assessment be constructed to afford reflexive, dialogical learning opportunities? This paper outlines the design and methodology of a reflexive framework for the summative assessment of abilities used on the Intermediate Level course at Northumbria University.     

Consciousness and identity: who do we think we are?

This article proposes that the epistemological concerns raised by the inherent incoherence of thought requires a dialogical approach to understanding consciousness and identity. It is argued that such an approach leads to (a) a fundamentally spiritual view of self, (b) a radical view of consciousness as a non-local field that shapes the limits of our perception, and (c) a determination of the degree of gap between reality and thought's representation of it. A method of measuring this kind of consciousness is examined, and examples of insights gained through this methodology are provided. Implications of this perspective are explored, and conclusions arising from this inquiry are presented.     

Negotiating Multiplicity: Adaptive Asymmetries within Second-Generation Turks’ “Society of Mind”

If identities are socially produced, what happens when individuals grow up participating in divergent or conflicting social contexts? This article reports on research with second-generation Turkish adolescents in London. Using the concept of the dialogical self, the research examines the dialogical structure of these young Turks’ selves. The analysis is Bakhtinian and seeks to identify the different discourses through which these young Turks talk about themselves. Three distinct discourses, or I-positions, are identified. These are then related to the sociocultural context within which these youth live, and specific attention is given to the constraints on these youth in expressing aspects of their identity. We demonstrate that the asymmetries and tensions within these adolescents’ dialogical selves are adaptive to the fractured and asymmetrical social contexts in which they are embedded.     

The therapist's self in dialogical family therapy: some ideas about not-knowing and the therapist's inner conversation

In this article, the focus is on the therapist's self, which will be in line with Bakhtin's thinking, viewed as a dialogical self. First, the dialogical view of the self is situated in the context of psychology's traditional focus on the individual self. Then, leaning on Bakhtin and Volosinov, the self is described as a dialogue of multiple inner voices. Some of the implications of this concept for family therapy practice are examined, focusing especially on the therapist's participation in the therapeutic process and on the therapist's inner conversation. The author argues that not-knowing does not only refer to the therapist's receptivity and respect but also implies that the therapist is aware of his or her experience and reflects on how his or her inner conversation might inform and enrich the therapeutic conversation. Finally, these ideas are illustrated with a brief clinical vignette.     

Mapping the dialogical self: towards a rationale and method of assessment

It is widely believed that the well‐adjusted individual has an integrated, coherent and autonomous ‘core self’ or ‘ego identity’. In this paper it is argued that a ‘multi‐voiced’ or ‘dialogical self’ provides a better model. In this model the self has no central core; rather, it is the product of alternative and often opposing narrative voices. Each voice has its own life story; each competes with other voices for dominance in thought and action; and each is constituted by a different set of affectively‐charged attachments: to people, events, objects and our own bodies. It is argued that by exploring these attachments the dominant narrative voices of the self may be identified. A semi‐structured interview protocol, the Personality Web, is introduced as a method for studying the dialogical self. In phase 1, 24 attachments are elicited in four categories: people (6), events (6), places and objects (8), and orientations to body parts (4). During interviewing, the history and meaning of each attachment is explored. In phase 2, participants were asked to group their attachments by strength of association into clusters, and multidimensional scaling was used to map the individual's ‘web’ of attachments. Using a combination of qualitative and quantitative methods, the strategy of clustering attachments was shown to be successful as a means for empirically examining the dialogical self. Two case studies of midlife adults are described to illustrate the arguments and methods proposed. Copyright © 2000 John Wiley & Sons, Ltd.     

Aborted Transition Between Two Dichotomous Cultures as Seen Through Dialogical Self Theory

The purpose of this article is to further advance the understanding of self-identity work amid transition from military to civilian life, with emphasis on the complexities between and within the military and civilian cultural I-positions of a dialogical self. An analysis of a longitudinal case study of an aborted transition leads to the hypothesis that a culturally dominant military I-position that sustains a cultural dichotomy may hinder dialogical advancement toward reintegration into civilian life. The insights from this article can be used to better understand self-identity issues amid transition and may also have relevance for nonmilitary persons who are exposed to cultural transitions.     

An Agonistic Model of Dialogue

In this article, Schellhammer's statements that learning is only possible in tension and that difference and diversity are prerequisites for tension are discussed in light of a certain event that occurred at a Summer School on Pluralism, Development, and Social Change. The article aims to explore Bildung, and especially learning in tension, through a concrete case study in which cultural diversity is a key issue. Reflecting on the case, psychological, philosophical, and sociopolitical perspectives are presented, each of which casts a different light on what happened. In the final reflection, we turn to the question of what dialogical self theory (DST) can offer when it comes to learning in tension, and how DST can be enriched and challenged by other approaches. We argue that DST facilitates the development of intercultural competence through dialogue with the unknown other in the self. Philosophical notions of cosmopolitanism and Socratic self-examination can shed further light on resistance to and conditions for transformative dialogues. They also place these in a historical and global perspective. We introduce an agonistic model of dialogue, in which the structural power inequalities and privileges people bring into dialogical spaces are explicitly addressed, thereby sowing the seeds of postdialogue transformative action in a personal and professional sense—for example, in transformative justice initiatives.     

The Story of the Self in the Aftermath of Crisis: A Case Study

Adopting a dialogical framework, a case study is presented that explores the story of the self in the aftermath of crisis. An analysis and interpretation of the case study leads to the hypothesis that integration and dialogue through promoters, coalitions, and cooperation are needed in the process of reconstructing the story and the self. A cultural narrative may facilitate such a process. It is proposed that during these developments a new core position may arise that has the capacity to unite and reconcile the self while promoting growth in the aftermath of crisis. Future research is encouraged that examines this hypothesis more broadly.     

Dialogical Self and the Changing Body During the Transition to Motherhood

This article explores the transition to first-time motherhood and focuses on the analysis of integration in the self-system of a new I-position – the maternal one. This dialogical interchange between dynamically related I-positions (I-as-pregnant and I-as-mother) is the arena where the personal affective core of the self and the sociocultural background of social role demands are intertwined. During pregnancy and childbirth, the I-as-pregnant position becomes transformed into the lasting I-as-mother I-position. This process is seen as an activity of the subject to organize general dialogical relations within the self under conditions of bodily transformations which result from fetal development.     

Traveling Without a Destination? A Dialogical Analysis of Professional Identity Construction Among Australian Double Degree Psychology Students

This paper presents findings from a study of Australian double degree psychology students’ construction of professional identity. Dialogical self theory was used as a framework to conceptualize professional identity construction and to identify the I-positions, the voices of others, and the relationships between these voices within the self. Results revealed that conflicting voices were heard within the self, creating tensions in students’ professional identification. Moreover, it seems that when trying to navigate their study journeys, students rely on several, sometimes unintentional, value orientations to assist them in moving forward from these struggles. Findings are considered in the context of further developing dialogical self theory and the enhancement of curricula that focus on multiprofessional and interdisciplinary learning and teaching.     

Identity Distress During the Era of Globalization: A Cross-National Comparative Study of India,China, and the United States

In recent decades, globalization has become a growing concern for developing countries. Eastern countries in particular, who have traditionally adhered to group-focused interests and the development of an interpersonal sense of identity, have endured sweeping changes as Western values, opinions, and attitudes begin to pervade its younger generations. With the ease of connection that technological advances such as the Internet provides, late adolescents and emerging adults must negotiate between adopting an identity that is based on the traditional viewpoints of their local culture and adopting an identity that is consistent with the values of a global culture. In this study, the identity distress reported by 422 late-adolescent college students in India, China, and the United States was compared as it relates to the endorsement of individualistic and collectivistic value systems. Identity distress was found to significantly vary by country, with participants from China and India scoring significantly higher than those in the United States. Collectivism was associated with less identity distress in India and more distress in China. Reasons for this disparity are explored and questions for future research are discussed.     

The Self Between Cacophony and Monologue: A Conceptualization and Empirical Examination of Dialogical Complexity

Theory of dialogical self distinguishes between cacophonous, monological, and dialogical structure of the self. So far these structures have not been examined within systematic quantitative studies. Focusing on this issue, we conceptualized the three structures as degrees on a dimension of dialogical complexity. To assess dialogical complexity, we proposed a numerical index derived from the personal position repertoire and examined it empirically. We compared the index of dialogical complexity with indices of cognitive complexity (derived from the repertory grid technique), integrative complexity, and presence of dialogical relationships in narratives (both derived from the thematic apperception test). In our sample of a total of 60 nonclinical respondents, the index of dialogical complexity was not correlated with cognitive complexity. It was weakly negatively but significantly correlated with integrative complexity. Respondents who yielded a higher score of dialogical relationships in narratives formed the dialogical structure of the self according to the dialogical complexity index. Respondents who yielded less dialogical relationships in narratives obtained a wider range of dialogical complexity scores that indicated more cacophonous or monological structures. We conclude that the relationships with integrative complexity and with presence of dialogical relationships in narratives support the original conceptualization of dialogical complexity. However, due to limitations of the study, the results are not decisive, and further examination of dialogical complexity including clinical samples is needed.     

New Proposals on Theological Apologetics – Faith and Its Critics: A Conversation – By David Ferguson; The Command of Grace: A New Theological Apologetics – By Paul D. Janz; Theology in Search of Foundations – By Randal Rauser

Recent titles announce a new interest on apologetics, not in the habitual format of a popular theology providing arguments to believe, but rather as a dialogical engagement with the current developments in philosophy and science. The books under exam offer an outstanding review of the meaning for theology and faith of such tendencies, the risks and challenges they pose. Nevertheless, opportunities are perceived through the ongoing dialogue as well, for a better theological endeavor.     

The social identity theory of leadership: Theoretical origins,research findings,and conceptual developments

Over the past decade the social identity theory of leadership (Hogg, 2001a; Hogg & van Knippenberg, 2003) has reinvigorated social psychological research on leadership by reconnecting leadership to the social psychology of influence, and by explicitly elaborating on the (social) identity function, and associated social cognitive and social interactive processes, associated with leadership. The main tenet is that group prototypical leaders are better supported and more trusted, and are perceived as more effective by members than are less prototypical leaders; particularly when group membership is a central and salient aspect of members’ identity and members identify strongly with the group. This hypothesis has attracted unequivocal support across numerous studies, research teams, and research paradigms. In this article we describe the social identity theory of leadership and its conceptual origins, and overview the state of evidence. The main focus of the article is on new conceptual developments and associated empirical advances; including the moderating roles of uncertainty, group innovation and creativity, deviance, “norm talk”, charisma, fairness, as well as the extension of the social identity theory of leadership to an intergroup context. Throughout we identify directions for future empirical and conceptual advances.