Gender and Identity: The Intersection of Structure,Content, and Context

The purpose of the present study was twofold: (1) to review empirical studies published between 1966-1995 utilizing J. E. Marcia's [(1966) “Development and Validation of Ego Identity Status,” Journal of Personality and Social Psychology, Vol. 3, pp. 551–558] identity status paradigm for the purpose of observing any patterns of gender difference on issues related to identity structure, content, and context; (2) to present results of a single empirical study that examined the question of possible gender differences in how relationships are used in the identity formation process. Results of the review indicated few gender differences in identity structure, content, developmental process, and context; only the domains of sexuality and family roles may hold greater salience for women than men. Results from the single empirical investigation found identity status, rather than gender, to be associated with how relationships were used in the identity formation process. A discussion of possible future research directions on gender and identity status is presented.     

A narratological methodology for identifying archetypal story patterns in autobiographical narratives

Based on Jung's definition of archetype the concept 'archetypal story pattern' is developed as well as a research method drawing on narrative analysis and biographical research to identify these archetypal story patterns in life stories. Jung pointed out that personal myths, archetypal patterns found, e.g., in mythology, can govern the life course of individuals unconsciously. In the Theory of Narrative Identity comparable concepts have been mentioned but were never fully developed. In my research I try to combine Jung's concept of the archetype with the elaborated methodology of narrative analysis. Archetypes can manifest as narratives and the identity construction of a person via narrating the life story can be influenced or even totally structured by archetypal stories which give a specific form as well as a specific meaning to the person's identity. The method of extracting an underlying archetypal pattern from an autobiographical narrative is demonstrated. The results of the research on 20 autobiographical interviews and the inherent archetypal patterns are summarized. The major aim of this paper is to describe in detail the application of a well established method of the social sciences on a key concept of Jungian psychology to show that these concepts can be integrated into recent research frameworks of academic sciences. On the other hand it shows that Jungian concepts can be investigated through established and well defined research methods in empirical research settings.     

Identity: recent findings and clinical implications

After a review of foundational contributions to the concept of identity, including Erikson's, the author discusses the research methods and findings of the Personality Disorders Institute of the Joan and Sanford I. Weill Medical College of Cornell University regarding the concepts of normal identity and identity diffusion, toward an elucidation of the psychopathology of personality disorders--their etiology, diagnosis, and treatment. The application of an object relations theory model to analyze the development of identity clarifies the relationship of individual identity with the social and cultural frame that influences identity formation and may amplify the effects of pathological identity development. Detailed excerpts are presented from a diagnostic structural interview at the Personality Disorders Institute.     

Sortal concepts, object individuation, and language

Cognitive science is an interdisciplinary enterprise. This review highlights how the philosophical notion of a 'sortal'--a concept that provides principles of individuation and principles of identity - has been introduced into cognitive developmental psychology. Although the notion 'sortal' originated in metaphysics, importing it into the cognitive sciences has bridged a gap between philosophical and psychological discussions of concepts and has generated a fruitful and productive research enterprise. As I review here, the sortal concept has inspired several lines of empirical work in the past decade, including the study of object individuation; object identification; the relationship between language and acquisition of kind concepts; the representational capacities of non-human primates; object-based attention and cognitive architecture; and the relationship between kind concepts and individual concepts.     

Capturing Changes in Social Identities over Time and How They Become Part of the Self‐concept

How people come to develop a feeling of belongingness to a new social group and orchestrate this new group membership with pre‐existing identities within the self‐concept is a theoretically and socially relevant phenomenon that has received increased scientific attention in recent years. Models from different fields of psychology – including social, cultural, and organizational psychology – have proposed factors involved in this change and integration process along with consequences of this phenomenon. We present overview of this literature, including a recent model on the process of identity integration: the cognitive‐developmental model of social identity integration. Specifically, this model highlights the fundamental cognitive and developmental processes involved as people develop new social identifications and integrate their different identities into their overall self‐concept. We then present recent empirical evidence testing the model. Finally, we propose conceptual, methodological, and statistical avenues for future research on identity change and integration.     

民族认同的概念、测量及研究述评

民族认同对个人心理健康、国家团结和谐有着重大意义,已成为当今研究中的热点问题。文章针对民族认同涵义正在逐步拓宽的发展趋势,分析了民族认同的内涵及与相关概念的关系。在描述民族认同测量多维性的基础上,梳理并比较了MEIM、MEIM-R和EIS等应用广泛的民族认同测量工具。归纳了以民族认同作为调节变量、中介变量的最新研究及其相关研究。未来民族认同研究深化的基本途径为关键术语一致化、研究方法精确化和评估水平全面化。     

The Structure of Identity: Commentary on Jane Kroger's View of Identity Status Transition

Kroger's (this issue) view that Marcia's (1966) identity statuses constitute an invariant sequence of "soft," structural developmental stages is evaluated. I argue that the reliable status differences found along a number of social, personality, and cognitive dimensions, do not reflect a common underlying identity structure. First, the amount of intrastatus variability found is incompatible with a structural hypothesis. Second, the amount of regression found in longitudinal studies (especially from an achieved to foreclosed status) is inconsistent with an invariant, developmental-stage sequence. An alternative perspective of identity structure is proposed. Identity is conceptualized as a self-theory that influences what information people attend to, how it is encoded, and how it is interpreted. Possible elements from which self-theories are constructed and analytic strategies that could be used to investigate their structural architecture are considered.     

认同整合——自我和谐之路

认同整合(Identity integration)是认同研究领域的一个新的研究思路。认同整合是一个特质性的概念, 用于测量同时具有两(多)重不同身份认同者如何看待他们的两(多)重身份之间的关系的个体差异。个体可能认为他们所拥有的两(多)重身份是和谐统一的, 也可能认为这两(多)种身份之间是相互对立, 相互分离, 或者彼此冲突的。认同整合的概念已经被用于文化、种族和性别等领域的研究, 并被证明对文化适应、心理健康和创造性等有积极作用。但作为新概念, 需要深入探讨其作用机制及对其他相关领域的贡献, 尤其是探讨如何在中国背景下应用该概念来解决实际问题。     

The role of social identity processes in mass emergency behaviour: An integrative review

This review provides a new integration of recent research that has formed the basis of a social identity explanation of supportive collective behaviour among survivors in emergencies and disasters. I describe a model in which a sense of common fate is the source of an emergent shared social identity among survivors, which in turn provides the motivation to give social support to others affected. In addition, by drawing on the concept of relational transformation in psychological crowds, I show how an emergent shared social identity can engender a range of further behavioural and cognitive consequences that contribute to collective self-organisation in emergencies, including expected support, coordination of behaviour, and collective efficacy. It will be argued that the model can been applied to explaining how potentially dangerous crowd events avoid disaster: shared social identity operates as the basis of spontaneous self-organisation in these cases, as in many emergencies and disasters.     

Mesurer le risque social en entreprise. Le modèle de la réluctance socio-organisationnelle

This research aims at highlighting the existence of a generic concept, which could measure the social risk in company: the socio-organizational reluctance. First, we will define this concept, which comes from the electromagnetic field, where reluctance deals with the concept of resistance between two fields. Then, we will identify and define the concepts that are useful to measure social risk: social climate, organizational commitment, personal involvement and subjective congruence. Finally, we will test their links and their structure in a multivariate perspective, using structural equations modeling. The adjustment between the empirical data and the model confirms the existence of a global concept of reluctance. We also can see that organizational commitment and involvement have particular links to each other, which need more investigations.     

A mathematical theory of instruction: Instructor/learner interaction and instruction pacing

In this paper, a mathematical theory of instruction applicable in the educational environment is developed from concepts of psychological learning theory. Within the framework of optimization and control theory, the dynamics of the interaction between instructor and learner are modelled, and the trade-off between instruction cost and learner achievement is formulated so that optimal instruction inputs can be determined. One important aspect of the classroom environment that is characterized by the theory is the interaction between an instructor and a group of learners with various learning abilities.A basic dynamic model that relates learner achievement and instruction cost is developed from learning theory concepts. This model, which applies to the individual learner situation, is analyzed in detail to determine instruction intensity inputs that match the learner's characteristics in order to maximize an objective that measures both achievement and cost.This basic model is used as a building block to describe how individual learner achievement depends on instruction pacing. To determine optimal instruction pacing the concept of gain, which is essentially learner achievement per unit time, is introduced. In this extended model, instruction pacing is intimately related with the concept of learner aptitude. This relationship leads immediately to the consideration of instruction pacing for a group of learners with various aptitudes and thus optimal instruction pacing is determined for nonhomogenous groups.Throughout the development of the theory, hypothetical examples are presented to demonstrate many of the implications of the theory. One of the contributions of the theory is the definition of the concepts of learner aptitude and instruction pacing within a framework that structures the empirical investigation of these concepts by means of experimental research.     

Concept Appraisal

This paper reports the first empirical investigation of the hypothesis that epistemic appraisals form part of the structure of concepts. To date, studies of concepts have focused on the way concepts encode properties of objects and the way those features are used in categorization and in other cognitive tasks. Philosophical considerations show the importance of also considering how a thinker assesses the epistemic value of beliefs and other cognitive resources and, in particular, concepts. We demonstrate that there are multiple, reliably judged, dimensions of epistemic appraisal of concepts. Four of these dimensions are accounted for by a common underlying factor capturing how well people believe they understand a concept. Further studies show how dimensions of concept appraisal relate to other aspects of concepts. First, they relate directly to the hierarchical organization of concepts, reflecting the increase in specificity from superordinate to basic and subordinate levels. Second, they predict inductive choices in category-based induction. Our results suggest that epistemic appraisals of concepts form a psychologically important yet previously overlooked aspect of the structure of concepts. These findings will be important in understanding why individuals sometimes abandon and replace certain concepts; why social groups do so, for example, during a “scientific revolution”; and how we can facilitate such changes when we engage in deliberate “conceptual engineering” for epistemic, social, and political purposes.     

Toward an Ecological Theory of Concepts

Psychology has had difficulty accounting for the creative, context-sensitive manner in which concepts are used. We believe this stems from the view of concepts as identifiers rather than bridges between mind and world that participate in the generation of meaning. This article summarizes the history and current status of concepts research and provides a nontechnical summary of work toward an ecological approach to concepts. We outline the rationale for applying generalizations of formalisms originally developed for use in quantum mechanics to the modeling of concepts, showing how it is because of the role of context that deep structural similarities exist between the two. A concept is defined not just in terms of exemplary states and their features or properties but also by the relational structures of these properties and their susceptibility to change under different contexts. The approach implies a view of mind in which the union of perception and environment drives conceptualization, forging a web of conceptual relations or “ecology of mind.”     

The Teacher as Partner: Exploring Participant Structures,Symmetry, and Identity Work in Scaffolding

In this article, we examine the role that different participant structures can play in supporting inquiry-based science learning. We frame mastering scientific inquiry as mastering the "what," "why," and "how" of the cultural tools that scientists employ. We present a participant structure we call the teacher as partner and show how it renders the what, why, and how visible while establishing symmetry between teachers and students. We draw on Wertsch's (1998) distinction between mastery, gaining proficiency with a cultural tool, and appropriation, making a tool one's own, to show that the partner participant structure contributes to both. Thus, we propose that the teacher as partner serve as a generative metaphor for inquiry teaching in responding to current calls to consider identity formation as well as subject-matter learning in formal schooling. We hope that it invites research on instructional moves that can demystify the process of science and help students identify themselves as ratified participants who can contend with scientific issues as citizens.     

Beyond prototypes and classical definitions: Evidence for a theory-based representation of emotion concepts

The question of how people represent emotions is eminently important for a number of different domains of psychological research. The present study tested the assumption that emotion concepts are represented similar to theories in that they are comprised of a set of causally interrelated features. Using emotional scenarios and investigating the emotion concepts of anger, anxiety, and sadness it was found that people's representations of emotion concepts essentially involved the representation of the causal relation of emotion features and that the causal status of a feature determined the feature's centrality in the concept. Moreover, people's representations of emotion concepts corresponded to basic assumptions of cognitive emotion theories, namely that cognitive appraisals cause other surface features of emotion, like expression and behaviour. By providing evidence for a theory-based representation, the present results show that the classical and the prototype approach are insufficient to model the representation of emotion concepts.     

Intergroup reconciliation: Instrumental and socio-emotional processes and the needs-based model

We discuss the complexity of the concept of intergroup reconciliation, offer our definition of it, and identify instrumental and socio-emotional processes as distinct processes that facilitate reconciliation. We then present the needs-based model, according to which conflicts threaten victims’ sense of agency and perpetrators’ moral image, and social exchange interactions that restore victims’ and perpetrators’ impaired identities promote reconciliation. We review empirical evidence supporting the model and present extensions of it to (a) contexts of structural inequality, (b) “dual” conflicts, in which both parties transgress against each other, and (c) contexts in which the restoration of positive identities is external to the victim–perpetrator dyad (e.g., third-parties’ interventions). Theoretical and practical implications, limitations, and future research directions are discussed.     

身份认同动机：概念、测量与心理效应

身份认同动机（identity motive,简称身份动机）是引导个体进行身份建构、寻求特定的自我概念与自我评价的心理需要,主要包括自尊、效能、连续、意义、独特、归属六种动机。近十年的研究表明,不同的身份动机在身份的建构、维持、防御与改变等过程中协同发挥作用,而且动机的满足可以增强幸福感和心理适应。未来研究应进一步检验动机维度、考察发展规律、开发实验范式、探究神经机制。     

Loss,Grief, and the Search for Significance: Toward a Model of Meaning Reconstruction in Bereavement

Constructivist theories recently have begun to inform understandings of grief, emphasizing the role of meaning making in adaptation to bereavement. In this article we review empirical studies using qualitative, quantitative, and mixed methods, investigating how three activities of meaning reconstruction are involved in the grieving process: sense making, benefit finding, and identity change. In particular, we consider how critical processes have been operationally defined and how study methods and designs have constrained what can be concluded from this burgeoning field of research. We conclude by positing an integrated model of meaning reconstruction pathways as a heuristic guide to further research and briefly note the implications of this model for clinical practice.     

Distinguishing Structural and Functional Models of Human Development: A Response to "What Transits in an Identity Status Transition?"

In response to Jane Kroger's "What Transits in an Identity Status Transition?" (this issue), this article questions the usefulness of the concept of soft structural stages as a tool for understanding James Marcia's ego identity status model. The authors begin by distinguishing a variety of developmental models along a continuum, ranging from cognitively based structural stages to culturally based social age periods, with functional stage models holding the overlapping middle ground. Applying this conceptual continuum to Kroger's theoretical essay, three inconsistencies are noted, each of which suggests that Marcia has constructed primarily a functional model. The authors affirm Kroger's conclusion that Marcia's model is developmental, although of a different type than Kroger proposed.     

Philosophy and Science Dialogue: Mental Causation

This paper is a dialogue between Thalia Wheatley and Terence Horgan. Horgan maintains that philosophy is a broadly empirical discipline, and that philosophical theorizing about how concepts work treats certain intuitions about proper concept-usage as empirical data. He holds that the possibility of strong multiple realizability undermines the psychophysical identity theory. He holds that the concept of causation is governed by implicit contextual parameters, and that this dissolves Kim’s problem of “causal exclusion.” He holds that the concept of free will is governed by implicit contextual parameters, and that free-will attributions are often true, in typical contexts, even if determinism is true. Thalia Wheatley holds that the concept of multiple realizability hinges on the level of abstraction discussed and that neuroscientific data does not yet support multiple realizability of mental states from specific, high resolution brain states. She also holds that compatibilism redefines the concept of free will in ways that bear little resemblance to the common understanding―that of being free to choose otherwise in the moment. She maintains that this folk understanding is incompatible with the brain as a physical system and is not rescued by concepts of context and capacity.