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1.
《Pratiques Psychologiques》2006,12(3):261-269
In this article we considered the situation of a victimologist intervening in the workplace. We pointed out certain specificities pertaining to post-immediate psychological care (psychological debriefing) at work. To back up our theory we used clinical examples based on our own experience as victimology consultants for various firms (Money transport, Retail stores, Banks, chemical industry, etc.). We put an emphasis on several issues: the refusal of hazard in exposed jobs; the specificities of firms as a work environment; the feeling of guilt and the idea of psychosocial crisis generated by the victim(s)' s distress. Our theories open up on prevention outlooks to suggest to the relevant managers.  相似文献   

2.
The question of whether Erikson's theory of psychosocial development is a complete and coherent view of development in males and females is considered After a thorough review of Erikson's views on the role of sex in psychosocial development, the authors suggest that an important element is neglected in Erikson's account of personality development in both sexes That is, due to his focus on issues of identity, Erikson does not account fully for the development of intimacy or other expressions of interpersonal attachment The authors conclude that the major shortcoming of Erikson's theory is not, as some feminists have argued, that it is a male theory but that it fails to account adequately for the processes of interpersonal attachment that are essential to the development of both males and females Preliminary elements of a two-path model of development are proposed  相似文献   

3.
We show that the development of psychosocial skills promoting self-management of a chronic disease is associated with the acquisition of a social identity valued in the ideological context of reference. To do this, we focus on a skill that is important for people suffering from a chronic disease to acquire: Assuming responsibility for self-managing one’s own pathology. Because acting responsibly is also a skill socially attributed to the identity of adults in Western liberal societies, we studied the chronically ill’s sense of belonging to the adult social group. In Study 1 (N = 102 diabetics), we suggested that behaving like a “responsible adult” in the self-management of a chronic disease is socially valued. In Study 2 (N = 261 diabetics), we suggested that identification with this group is associated with a feeling of responsibility promoting improved self-management behaviors. The results obtained from the two studies are consistent with our hypotheses. They allow us to conceptualize psychosocial skills through the identity, ideological and normative issues that underpin their development.  相似文献   

4.
Abstract

The authors briefly introduce the concepts, techniques, and theory of identity development associated with J. L. Moreno's (1946, 1969, 1993) Psychodrama. Based upon Loganbill, Hardy, and Delworth's (1982) model, counselor identity development is conceptualized as consisting of seven developmental themes or vectors (e.g., issues of awareness and effective use of emotions in counseling, issues of professional ethics in counseling practice, etc.). Development along these seven psychosocial vectors may be regarded as resembling the process of role repertoire expansion described in Moreno's (1993) identity development theory. The authors present four representative psychodrama activities that have been used with supervisees in group supervision.  相似文献   

5.
The election of the first African‐American President of the United States, Barack Obama, has been widely recognised as an extraordinary milestone in the history of the United States and indeed the world. With the use of a discursive psychological approach combined with central theoretical principles derived from social identity and self‐categorisation theories, this paper analyses a corpus of speeches Obama delivered during his candidacy for president to examine how he attended to and managed his social identity in his political discourse. Building on a social identity model of leadership, we examine specifically how Obama mobilises political support and social identification by building an identity for himself as a prototypical representative of the American people, notwithstanding the protracted public debate within both the White and Black American communities that had questioned and contested Obama's identity. Moreover, we demonstrate how Obama managed the dilemmas around his identity by actively crafting an in‐group identity that was oriented to an increasingly socially diverse America—a diversity that he himself exemplified and embodied as a leader. As an ‘entrepreneur’ of identity, Obama's rhetorical project was to position himself as an exceptional leader, whose very difference was represented as ‘living proof’ of the widely shared collective values that constitute the ‘American Dream’. Drawing on social identity complexity theory, we suggest that by providing more inclusive and complex categories of civic and national identity, Obama's presidency has the potential to radically transform what it means to be a prototypical in‐group member in America. Copyright © 2012 John Wiley & Sons, Ltd.  相似文献   

6.
Taiwanese professionals have adopted information about adolescent psychosocial development from Western societies. However, scholars know little about whether they have properly applied the models to both rural and urban youth. The purpose of this study was to examine the development of cognitive autonomy and ego identity in Taiwanese adolescents from Taipei City and surrounding rural counties. We controlled for gender and examined both situational (residential location, family income, and school type) and agential factors (culture value affiliation, attachment, and resiliency) to determine the extent to which each predicted psychosocial developmental outcomes. Among all the factors in this study, resiliency had the most distinctive relationship with adolescent psychosocial development. Each factor successfully predicted specific aspects of psychosocial development for these youth. We conclude with a discussion of the utility of using Western models of development.  相似文献   

7.
This article explores the processes of acculturation and identity among refugees from Bosnia and Herzegovina who resettled in the Australian cities of Perth and Sydney during the 1990s. We start from the idea that refugees, through the process of forced migration, lose aspects of their identities that were embedded in their former communities, jobs, skills, language, and culture. Upon arrival in a new society, they seek to reconstruct their identity, and we argue that this happens in the context of the process of acculturation. We use two social psychological perspectives, social identity theory and acculturation theory, and the sociological theory of the migration of human capital, to examine our data collected by qualitative research methods from refugees and Australian professionals who work in the government‐funded refugee resettlement programme. Our data highlight the loss of identity experienced in forced migration, difficulties in refugee acculturation and identity reconstruction, and collective and individual strategies in acculturation and identity adaptation. We see our perspective as essentially interdisciplinary, and take an interactional view of the acculturation and identity processes, as the characteristics of both the host society and the immigrants affect them. Copyright © 2003 John Wiley & Sons, Ltd.  相似文献   

8.
Cultural identity refers to the psychological connection between an individual's self and a culture. In this paper, we identify three components that make up an individual's cultural identity – cultural knowledge, category label, and social connections. The cultural knowledge component connects an individual with a culture through the individual's direct endorsement of what are widely known to be the culture's central characteristics. The category label component connects an individual with a culture through the individual's depersonalized membership in a cultural collective. The social connections component connects an individual with a culture through networks of specific social relationships. The three components are conceptually distinct, and yet may have interconnections in influencing the development of cultural identity. We examine the implications of the three components on cultural identification processes in the context of multiculturalism and global cultural contact.  相似文献   

9.
The argument from design stands as one of the most intuitively compelling arguments for the existence of a divine Creator. Yet, for many scientists and philosophers, Hume's critique and Darwin's theory of natural selection have definitely undermined the idea that we can draw any analogy from design in artifacts to design in nature. Here, we examine empirical studies from developmental and experimental psychology to investigate the cognitive basis of the design argument. From this it becomes clear that humans spontaneously discern purpose in nature. When constructed theologically and philosophically correctly, the design argument is not presented as conclusive evidence for God's existence but rather as an abductive, probabilistic argument. We examine the cognitive basis of probabilistic judgments in relationship to natural theology. Placing emphasis on how people assess improbable events, we clarify the intuitive appeal of Paley's watch analogy. We conclude that the reason why some scientists find the design argument compelling and others do not lies not in any intrinsic differences in assessing design in nature but rather in the prior probability they place on complexity being produced by chance events or by a Creator. This difference provides atheists and theists with a rational basis for disagreement.  相似文献   

10.
In this article, we employ Spencer's (1995) Phenomenological variant of ecological systems theory (PVEST) as a framework to examine risk and resilience, with a specific focus on understanding hypermasculine attitudes among low-resource urban, adolescent males. In the article, we highlight the need to understand normative human development processes in context and to consider risk and resilience in conjunction with these processes. We describe findings from a study of risk, social supports, and hypermasculinity. In the discussion, we outline the implications of these findings for theory and practice.  相似文献   

11.
We complement the work of Gagné et al. by discussing how an extended time dimension shapes organizational behaviour in family firms. Using insights from family dynamics, identity theory, and social identity theory, we show how early formative experiences in the family can influence commitment, conflict, and motivation in family firms. Then we examine how a family's intention to pass on the firm to later generations can impact leadership, human-resources practices, and corporate cultures.  相似文献   

12.
This exploratory study of Eriksonian psychosocial development in school-aged children in the People's Republic of China tested the feasibility of Erikson's model with 360 students from 6 primary and high schools. The 16 Content Analysis Scales of Psychosocial Maturity were applied to the transcribed verbalizations from an open-ended interview and the scale scores were analyzed with two factors, school grade and gender. The grade-related results indicated that the development of psychosocial maturity among these school students showed some consistency with Erikson's model in terms of stage-relevant experience. However, resolution of industry versus inferiority was the main focus of all the research participants. Identity versus identity diffusion was emerging among high school students. A high level of trust existed for all school grades, but grade 1 consistently scored higher than other grades for all aspects of psychosocial maturity. No significant gender difference was found for any stage experience. The implications for the findings and the limitations of the methodology have been discussed.  相似文献   

13.
Emotions are discussed as organizers and motivators in the dynamics of identity across the life span. Discrete emotions, functionalist, and dynamic systems approaches to emotion development are applied to issues of change and continuity in identity, considered within Erikson's psychosocial model of lifespan development (Erikson, 1963). The contributions of emotion to both identity-relevant processes (ex-ploration and commitment) and outcomes (the identity statuses of achievement, moratorium, foreclosure, and diffusion) are discussed. Two main premises guide this discussion. One is that individual differences in emotion help to identify paths along the trajectory of identity emergence, consolidation, and change. Another is that psychosocial transition phases, as marked by Eriksonian theory, are likely to be times of maximal influence between developments in the emotion system and psychosocial identity. A review of emotion development is presented that argues for the continued vitality of the emotion system throughout adulthood and that highlights the importance of negative emotion. As well, suggestions are offered for linking emotion development to adulthood identity stability and change. Excerpts from a biographical case study of Ingmar Bergman (Lahr, 1999) are presented as illustrative examples in the concluding sections.  相似文献   

14.
The present study examined the relationship of psychological androgyny with ego development in the context of Loevinger's theory and with psychosocial crisis resolution from the perspective of Erikson's theory. A sample of 30 male and 30 female adults completed the Bem Sex-role Inventory, the Washington University Sentence Completion Test, and the Inventory of Psychosocial Development (IPD). The androgynous individuals were predominate in the higher stages of Loevinger's hierarchical model of ego development, with the masculine sex-typed orientation falling between the androgynous and feminine sex-typed groups. The highest scores on psychosocial personality development, as assessed by the IPD, were obtained by those with an androgynous sex-role orientation, followed by those with masculine, feminine, and undifferentiated orientations, in that order. These results support the view that psychological androgyny represents an added adaptive capacity that can be developed in association with the development of higher ego functioning. These findings applied equally to both sexes and all age groups.  相似文献   

15.
The objective of this article is to suggest behavioral criteria that can be used for assessing the status of self-concept and ego development in Erikson's last three psychosocial stages. The strength of Erikson's theory has been in its contribution to the understanding of human development through a continuum of psychosocial stages. A weakness, however, has been in the uncertainty about the particular behaviors one should look for when assessing the positive or negative aspects of self-concept and ego development. To parallel an earlier article examining Erikson's first five stages (Hamachek, 1988), three tables of different behavioral expressions are presented, each providing examples of possible behaviors and implicit attitudes related to positive and negative ego resolutions associated with the last three stages. Implications for evaluation of problem concerns and counseling are noted.  相似文献   

16.
The long-standing problem of understanding self-identity has been most recently addressed as a matter of narrative form. Paul Ricoeur (1985a), as well as others, has examined how the discordant experience of time is structured by narrative form and can constitute an identity. This article attempts to extend his analysis to a reading of the late prose work of Samuel Beckett. While Beckett's approach to narrative identity shares similarity with Ricoeur's analysis, there are important distinctions. In contrast to Ricoeur's emphasis on the way narrative can order temporal experience, an examination of the works Stories and Texts for Nothing (1967) and How It Is (1964) serve to illustrate Beckett's experimentation with the generative power of the narrative voice. For Beckett, it seems that the very act of narration through time can give rise to problematic ambiguity and semantic multiplicity. It is argued that the literary works of Beckett complement that of Ricoeur's by attacking order and meaning; his texts show how narrating in time can distend, pull, and fragment in unexpected and generative ways. It is suggested that an appreciation of both the affirmative and negative aspects of narration are necessary for a complete understanding of self-identity.  相似文献   

17.
The Changing Self: Using Personal Documents to Study Lives   总被引:2,自引:0,他引:2  
ABSTRACT In this paper we describe a technique for coding expressions of preoccupation with aspects of the adult self in personal documents and retrospective autobiographical writings In particular we explore the value of this approach by analyzing themes of identity, intimacy, and generativity expressed in Vera Brittain's diary and correspondence, written during her adolescence in World War I, and in her retrospective autobiographical account of that period in her life Analyses aim to use Erikson's theory of personality development to describe her psychological experience at the time and to compare that account with the later one  相似文献   

18.
The purpose of this article is to describe Fortalezas Familiares (FF; Family Strengths), a community‐based prevention program designed to address relational family processes and promote well‐being among Latino families when a mother has depression. Although depression in Latina women is becoming increasingly recognized, risk and protective mechanisms associated with children's outcomes when a mother has depression are not well understood for Latino families. We begin by reviewing the literature on risk and protective psychosocial mechanisms by which maternal depression may affect Latino youth, using family systems theory and a developmental psychopathology framework with an emphasis on sociocultural factors shaping family processes. Next, we describe the theoretical basis and development of the FF program, a community‐based 12‐week intervention for Latina immigrant women with depression, other caregivers, and their children. Throughout this article, we use a case study to illustrate a Latina mother's vulnerability to depression and the family's response to the FF program. Recommendations for future research and practice include consideration of sociocultural processes in shaping both outcomes of Latino families and their response to interventions.  相似文献   

19.
This qualitative case study employed social constructionist theory and a discursive or language-based approach to examine aspects of identity and subjectivity in one woman's account of living with obsessive-compulsive disorder (OCD). Two, 2-hour semi-structured interviews were conducted, 6 weeks apart. In the first interview, the participant was asked to tell her ‘story’ of what her life with OCD was like. A discursive analysis focusing on the woman's construction of self was conducted on her narrative. During the second interveiw, the participant was asked to give her reactions to the analysis and to provide further interpretations and/or explanations which were then discussed. The results indicate how different ‘voices’ in the woman's narrative represent the power relations involved in her self-presentation of life with OCD within a particular social and discursive context. A key discourse involving religion as a metaphor was also identified as a way of representing the woman's experience of OCD and understanding her perception of control. The study illustrates how a discursive approach involving reflexivity can be used to explore identity and subjectivity with an OCD respondent/client.  相似文献   

20.
In the current paper, we examine the role of vertical individualism in determining revenge behavior following an injustice. Drawing on existing theory and research, we hypothesized that victims who are more vertically individualistic will be more likely than those who are less vertically individualistic to engage in revenge following the experience of injustice as a means of restoring self‐esteem. The results from three studies—employing different methodologies and operationalizations of revenge—support our reasoning. Moreover, two of the studies provide support for the proposed self‐esteem maintenance mechanism underlying the relation between vertical individualism and revenge. Although much research in psychology and organizational justice has demonstrated that the experience of injustice can threaten one's identity, our data are the first to demonstrate that responding to injustice can restore people's self‐esteem to homeostasis. The present studies thus demonstrate that in some instances revenge may have an intrapsychic benefit for the victim, which helps to explain why some people engage in revenge despite possible negative interpersonal consequences. We discuss implications of our findings for social and organizational justice theory and for potentially mitigating revenge reactions to injustice. Copyright © 2012 John Wiley & Sons, Ltd.  相似文献   

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