广州大学城大学生心理账户内隐结构模型建构

以广州大学城10所高校220名学生为被试,参照中国人心理账户内隐结构模型建立广州大学城大学生的心理账户内隐结构模型。利用验证性因子分析对两模型分别进行验证和比较分析,结果表明：广州大学城的大学生的心理账户系统有一个“5—7—4”分类结构。中国人心理账户内隐结构模型适用于广州大学城的大学生,但大学生的心理账户仍具异于一般成人的特点。大学生心理账户结构模型的构建对探究大学生经济决策行为具有重要意义。     

上海市大学城学生网瘾调查报告

本调查使用大学生网络成瘾量表,调查了上海市大学城里1286名大学生.调查结果显示:大学城学生不同性别和年级在因特网成瘾障碍量表各维度上的差异不显著,其脱瘾综合症状明显.大学城学生不同性别和年级网络成瘾的发生率有显著差异.上海市大学城学生网瘾发牛率在总体、男生、大二、大四维度上显著低于全市大学生网瘾发生率.     

大学生专业承诺、学习倦怠的状况及其关系

为了了解当前大学生积极和消极的学习心理状况,采用量表法对672名不同性别、年级、学科和院校的大学生进行了专业承诺和学习倦怠的研究。结果表明:当前大学生的专业承诺水平不高,学习倦怠的水平较高。在性别上,男生在理想承诺和成就感低上好于女生,男生的情绪低落高于女生;在年级上,大一、大四学生的情感承诺高于大二、大三学生,大二、大三学生在成就感低、行为不当和总倦怠上高于大一学生,大四学生的成就感好于大一、大二、大三学生;在学科上,文、理科学生的专业承诺水平低于医科、工科和术科学生,文、理科学生的总倦怠水平高于医科和工科学生;在院校类型上,师范院校学生专业承诺水平最低,且学习倦怠水平最高。情感承诺是当前大学生学习倦怠的最重要的预测变量。     

高校大学生人际敏感与社交焦虑相关因素分析

目的:分析比较大学生人际困扰、社交焦虑和心理症状的现状与影响,为大学生心理健康教育提供见解。方法:采用自制大学生压力源情况调查表,症状自评量表,社交回避及苦恼量表对大一、大二、大三共1291名大学生进行了测查。结果:人际关系困扰各年级总检出率为27.2%;大二和大三人际敏感因子均分高于大一,女生得分高于男生,并有显著差异;社交苦恼因子和总均分高于常模,存在差异显著性(P<0.05),总体社交回避及苦恼与抑郁、强迫、焦虑等心理症状有显著正相关,并有统计学意义。结论:人际困扰、人际敏感症状存在年级、性别差异,和典型表现形式;社交回避及苦恼可导致不同类型心理症状。     

大学生学业自我效能感与学习态度的关系

探讨大学生学习态度的现状以及与学业自我效能感之间的关系,为改善大学生学习态度提供依据。采用学业自我效能感问卷和学习态度问卷对302名大学生进行调查。得出结论为:1.在学习能力自我效能感、学习态度、情感品质、行为品质维度上存在显著性别差异,女生得分显著高于男生得分。2.在行为品质维度上存在显著年级差异,大四学生得分显著低于大一、大二和大三学生得分,大一学生得分显著高于大二学生。3.学业自我效能感与学习态度存在显著正相关。学业自我效能感能解释学习态度总变异的12%,能显著正向预测学习态度。     

大学生心理健康和社会健康现状研究

健康是学生全面发展的基础,心理因素和社会因素对大学生的健康影响十分重要,大学生的心理、社会健康状况如何,将直接关系到学生的今后发展。本研究以某高校360名大学生为研究对象,用自测健康评定量表进行调查。结果发现大学生心理、社会健康状况一般偏好;在健康水平上,年级、专业、性别有显著差异,大一学生的健康水平显著高于大二、大四学生,艺术生的健康水平显著高于文科生、理科生;女生的健康水平显著高于男生。     

高职大学生学习适应性对职业自我概念的影响

探讨高职大学生学习适应性与职业自我概念的关系。随机选取两个高职学校271名大学生作为被试,使用高职大学生学习适应性量表和高职大学生职业自我概念量表进行测量。结果发现:(1)大三学生的学习策略显著高于大一,女生的学习环境显著高于男生;(2)大二学生的职业人际支持自我显著高于大一,女生的职业个性自我显著高于男生;(3)学习兴趣正向预测职业知识自我和职业技能自我,身心健康正向预测职业形象自我和职业个性自我,学习环境正向预测职业个性自我。高职大学生学习适应性对职业自我概念有一定的影响。     

大学生对压力性事件的认知与评价调查

本文用自编问卷对在校177名大学生进行了调查,结果表明,大学生对压力性生活事件的认知与评价特点是：发生频率高的生活事件,并不是压力值最高的生活事件;对大学生造成较大的精神压力的是与学业有关的生活事件;年级、性别不同的大学生对压力性生活事件有不同的认知评价特点。压力性生活事件对大学生产生的精神压力特点是：大二学生&;gt;大三学生&;gt;大四学生&;gt;大一学生;男生&;gt;女生。     

非英语专业大学生英语单词学习策略的差异研究

该研究对安徽师范大学292名非英语专业大一、大二本科学生英语单词学习策略的使用情况进行了调查研究。结果发现：非英语专业本科学生经常使用抄写等lO项英语单词学习策略,很少使用分析例句等5项英语单词学习策略;不同成绩的学生在使用单词学习策略上存在显著差异;英语成绩好的大学生更多地使用背诵词组等英语单词学习策略。     

辽宁省大学生心理健康素质调查研究

通过对辽宁省不同层次的大学982名大一与大三年级学生进行分层整体取样调查,结果显示：（1）大学生心理健康素质在适应和应对风格分量表上的得分大三年级高于大一年级,在归因风格分量上的得分大一年级高于大三年级,年级差异显著;（2）在人际素质、个性素质、认知风格分量表上性别差异显著;（3）大学生心理健康素质在适应、人际素质、动力系统、自我和应对风格分量表上均存在显著的专业差异,艺术类、文史类学生得分高于理工类学生。     

Together – apart: in touch in a time of separation

This paper explores the experience of working as a Jungian analyst through the various phases of the global COVID-19 pandemic, examining the importance of the physical containing space alongside the analyst’s internal mind and how technology can both help and hinder understanding. A number of clinical vignettes illustrate the challenge of communicating over a distance, paying particular attention to the way countertransference phenomena can become re-attuned. Reference is made to mythology and symbols of hope, and consideration given to the meaning and purpose of the pandemic.     

The Possibility of Meaning in Human Evolution

Science undermines the certitude of non-naturalistic answers to the question of whether human life has meaning. I explore whether evolution can provide a naturalistic basis for existential meaning. Using the work of philosopher Daniel Dennett and scientist Ursula Goodenough, I argue that evolution is the locus of the possibility of meaning because it has produced intentionality, the matrix of consciousness. I conclude that the question of the meaning of human life is an existentialist one: existential meaning is a product of the individual and collective tasks human beings undertake.     

Phenotypic plasticity and archetype: a response to common objections to the biological theory of archetype and instinct

Since Jung’s death in 1961, scholars have attempted to integrate growing biological science data into Jungian concepts such as the collective unconscious, instincts and the archetypes. This enterprise has been challenging due to persistent false dichotomies of gene and environment occasionally arising. Recent works by Roesler (2022a, 2022b) for example, have raised objections to the biological theory of archetypes, but the objections are plagued by such dichotomies. The concept of phenotypic plasticity, however, helps to both avoid this problem as well as bridge the gap between competing theories into a more integrated model with solid biological foundations.     

When is it time to stop? When good enough becomes bad enough

This article draws on Winnicott’s concept of the good enough mother to discuss how to know whether a therapeutic situation is good enough to continue or bad enough to end. This dilemma is explored in terms of clinical syndromes, such as anorexia and pathological gambling, but focuses mainly on analyst-initiated endings, which are termed the ‘Casablanca dilemma’, based on an amplification of the ending of the film Casablanca. The author goes on to discuss such one-sided endings, drawing on interviews with 40 analysts and therapists about their clinical experience. A typology of bad enough endings is presented. The psychological differences between a good enough analysis as opposed to a bad enough one are explored through the ideas of Winnicott and Neumann.     

Kann Es Ein Argument Für Den Skeptizismus Geben? Das Epistemische Problem Der Irrtumsmöglichkeit

Summary  Is there any argument for scepticism? The epistemic problem of the possibility of error. Arguments for scepticism rest on the assumption that knowledge claims are fallible. For this reason the concept of knowledge appears to be questionable. Since it is necessary to distinguish doubts from possible doubts, the arguments for scepticism appear to be unconvincing. If we take it into account that we know something that is immune to doubt, we should draw the conclusion that, contrary to scepticism, knowledge claims have to be compatible with being fallible. Thus any knowledge claim is capable of being doubted.     

The transcendent function in Spitteler’s Prometheus and Epimetheus

In August 2020, John Beebe and Steve Myers met via Zoom to discuss their differing interpretations of psychological typology and the different sources within Jung’s writings that influenced their books: Integrity in Depth: Energies and Patterns in Psychological Type (Beebe), and Myers-Briggs Typology vs Jungian Individuation (Myers). The discussion centred on Spitteler’s epic poem Prometheus und Epimetheus, which forms the basis of chapter V of Psychological Types. This is both the largest chapter and one of two chapters that Jung highlighted in the Argentine foreword as containing the essence of the book. Jung’s book is primarily about the transformation of personality rather than the categorization of people. Although it contains a critical psychology that deconstructs the nature of consciousness, that is only one half of the book and a stepping-stone to the other half, which is the reconciliation of opposites with particular emphasis on the relation of consciousness and the unconscious. Jung assumed that readers were already familiar with Prometheus und Epimetheus, an understanding of which sheds light on the nature of the transformation that Jung described – the development of a new attitude towards attitude itself.     

Chapter 6: Biblical Foundations for a Practical Theology of Aging

SUMMARY

This article reviews Biblical sources pertaining to the elderly, particularly the frail elderly. Founded on these sources, implications for elderly with Alzheimer's Disease and other forms of dementia are addressed through a personal perspective informed by writings of Christian mystics.     

Seeing in the Dark: A View into Dissociation and Healing

In this paper, I will explore the role of art-making, the experience of trauma and dissociation, and the process of working with self-states from an analytic and creative frame. Relevant literature on dissociation, trauma, and the use of art will be discussed. A case involving my work with an adolescent girl who had experienced sexual abuse from a family member will be shared, with an emphasis on the meaningful role images played during the therapeutic process. Both Jungian and psychoanalytic models of conceptualizing and working with dissociation are included, following Donald Kalsched’s (2013) recommendation for a “binocular stance” to treatment, including both a focus on the inner, intrapsychic world and the interpersonal, relational realm, and how art images both illuminated and expressed these realms. Within the therapeutic process, art images allowed the therapist a view into the client’s unconscious process, and created a meeting ground for dissociative barriers to be gradually seen, felt and known, by both therapist and client. The experience of dissociation, in images and in session, provided a reference point for myself and my client, Taylor, to develop a shared understanding and a framework for growth.