Gendered violence and displacement of devadasis in the early twentieth-century south India

ABSTRACT

The early twentieth-century nationalist movements redefined Indian citizenship as gendered by appropriating the colonial categories religion/secular, marginalising the subaltern groups. Using Critical Religion and Cavanaugh, this article analyses the implications of these developments on devadasis, traditionally performers of music and dance, that resulted in their violent displacement to the fringes of the society. In doing so, this article shows that violence in the context of devadasi communities must be understood with a broader definition. The article will also argue that, albeit colonial categories, religion/secular categories had a different understanding among the indigenous/nationalists. In doing so, this article provides a postcolonial perspective to Critical Religion.     

Psychological Distress and Help Seeking in Rural America

The implications of exposure to acute and chronic stressors, and seeking mental health care, for increased psychological distress are examined. Research on economic stress, psychological distress, and rural agrarian values each point to increasing variability within rural areas. Using data from a panel study of 1,487 adults, a model predicting changes in depressive symptoms was specified and tested. Results show effects by size of place for men but not for women. Men living in rural villages of under 2,500 or in small towns of 2,500 to 9,999 people had significantly greater increases in depressive symptoms than men living in the country or in larger towns or cities. Size of place was also related to level of stigma toward mental health care. Persons living in the most rural environments were more likely to hold stigmatized attitudes toward mental health care and these views were strongly predictive of willingness to seek care. The combination of increased risk and less willingness to seek assistance places men living in small towns and villages in particular jeopardy for continuing problems involving depressed mood.     

The Impact of Gendered Stereotypes on Perceptions of Violence: A Commentary

Sex Roles - The present commentary explores the impact of gender role stereotypes on perceptions of both intimate partner violence (IPV) and sexual violence. Two papers published in this issue of...     

The Impact of Sexual Victimization on Personality: A Longitudinal Study of Gendered Attributes

Little is known about how sexual victimization may affect a woman’s self-reported personality ratings. In the present study endorsement ratings of gendered attributes, as measured by the Extended Personal Attributes Questionnaire, were examined over a 3-year span using multiple group latent growth modeling. Differences in the endorsement of gendered attributes between college female non-victims (N?=?158) and victims (N?=?158) of sexual aggression were tested. Whereas endorsement of communal and positive agentic attributes were stable across time, victims remained consistently less traditionally feminine (i.e., positively communal and nurturing) than non-victims. Victims also appeared to become relatively more self-focused (i.e., negative masculinity) across time than non-victims. This pattern suggests that sexual victimization may have lasting effects on victims’ ability to focus on the nurturing, trusting aspects of relationships; rather they have a preoccupation with their own needs and goals that appears to strengthen with time. Such a pattern sheds insight into how self-processes may contribute to the relationship difficulties often observed in sexual assault victims. Implications of these results for both personality and sexual aggression researchers are discussed.     

印度农村医疗的现状与对策

自印度独立以来,政府就致力于采取各种有力措施来改善人们的健康情况并已卓见成效。尽管印度政府采取了一系列的发展政策,经济、地区发展不平衡及男女不平等还是为医疗部门带来了巨大的挑战。分析印度政府在农村所面临的问题以及为解决这些问题政府颁布的新政策。     

印度农村医疗的现状与对策

自印度独立以来,政府就致力于采取各种有力措施来改善人们的健康情况并已卓见成效.尽管印度政府采取了一系列的发展政策,经济、地区发展不平衡及男女不平等还是为医疗部门带来了巨大的挑战.分析印度政府在农村所面临的问题以及为解决这些问题政府颁布的新政策.     

Prevalence and Nature of Spiritual Distress Among Palliative Care Patients in India

In palliative care research, little attention has been paid to the empirical study of spirituality in patients in non-Western countries. This study describes the prevalence and nature of spiritual distress among Indian palliative care patients. Data from 300 adult cancer patients who had completed a questionnaire with 36 spirituality items were analyzed. Spirituality was shaped by the Indian religious and economic context. A latent class analysis resulted in three clusters: trustful patients (46.4 %), spiritually distressed patients (17.4 %), and patients clinging to divine support (36.2 %). After regression, the clusters were found to be associated with pain scores (p < .001), gender (p = .034), and educational level (p < .006). More than half of the patients would benefit from spiritual counselling. More research and education on spirituality in Indian palliative care is urgently required.     

The Significance of Employment for Chronic Stress and Psychological Distress among Rural Single Mothers

Considerable research has found elevated levels of stress and psychological distress among single mothers. However, little research has addressed the relevance of employment for stress processes in this population, and few studies have focused on links between employment, stress, and mental health among single mothers living in rural areas. Based on a probability sample of 508 single mothers age 18-39 living in rural Northern New England, this study: (1) documents variations in chronic stress and psychological distress for employed and unemployed single mothers, (2) considers the extent to which different forms of chronic stress mediate or explain the employment-distress relationship, and (3) examines whether employment status modifies associations between chronic stress and psychological distress. Findings indicated that rural single mothers who were employed reported significantly less financial stress, childcare stress, and rural residence stress, relative to mothers who were not employed, independent of variety of other factors. Employed mothers also experienced significantly less psychological distress which was partially mediating by their lower financial stress. However, there was also a statistical interaction between employment status and financial stress such that the harmful effect of financial stress on well-being was greater for employed women. Implications of the findings are discussed.     

老年人照料孙子女对农村家庭代际矛盾的影响研究

本研究利用“安徽省老年人生活福利状况”调查数据,建立多水平Tobit模型分析老年人照料孙子女对农村家庭代际矛盾的影响。研究结果发现照料孙子女与高水平代际矛盾相关,且高强度照料的影响更为明显。由于照料角色的性别差异,照料孙子女对老年父亲的代际矛盾有显著影响,而提供低强度照料对老年母亲没有影响。女儿与老年父母的代际矛盾水平低于儿子,且向女儿提供低强度孙子女照料显著降低了老年父亲的代际矛盾。上述结果支持了“角色负担”的理论解释,且性别偏好对家庭代际矛盾有显著影响。     

鳏与寡对老年人抑郁水平的影响:社会网络的调节作用

为了进一步探讨丧偶与抑郁水平之间的关系,讨论社会网络（包括家庭网络和朋友网络）在其中的作用机制,并比较丧偶与抑郁水平的关系及社会网络作用机制的性别差异,本研究对中国老年社会追踪调查（CLASS）2014年调查中7649名老年人（其中丧偶老人2149名,男性715,女性1434;在婚老人5500名,男性3398,女性2102）的数据进行分析。结果发现,丧偶对老年人抑郁水平有消极影响,但影响作用不存在性别差异;男性丧偶老人的朋友网络显著低于男性在婚老人,而女性老年人中无此差异;相对于在婚老人,家庭网络对男性丧偶老人的抑郁水平的缓解作用更大,而在女性样本未发现家庭网络的缓冲作用。应重视丧偶老年人,特别是男性丧偶老年人,家庭网络的建设与维护,从而缓解丧偶对老年人心理健康的消极影响。     

The Measurement of Perimenstrual Distress

This study was undertaken to explore whether the implicit requirement of phase comparison in menstrual research influences the data obtained. One hundred fifty Israeli women responded to the Menstrual Distress Questionnaire in an altered procedure. They rated their experience of behaviors and feelings during the nonmenstrual phase. Later, on a separate form, they rated their experience of the same behaviors and feelings during the menstrual and premenstrual phases. With this altered procedure, nonmenstrual distress scores were consistently higher than the perimenstrual scores. This pattern of results is the reverse of what most studies using the questionnaire have shown and does not seem to justify treating the perimenstrual period as especially problematic.     

Gendered Constructions of Professionals in Daycare

In The Netherlands the boys’ problem debate in education has expanded to daycare, concerning the children between 0 and 4 years of age. Women daycare workers are blamed by mainstream media for frustrating boys’ need for physical activity and adventure. In 2004 we conducted a study, involving 96 daycare workers in 36 daycare centers in a Dutch city. We addressed the research question whether the stereotypical representation of women’s daycare work in the media is an adequate picture of these professionals’ perceptions of their work in daycare. Findings indicate that the stereotypical images of women daycare workers in the media-debates do not resemble the personal qualities and professional characteristics that these daycare workers ascribe to themselves.     

Gendered themes in family reminiscing

Previous research conducted in laboratory settings has shown reliable gender differences in autobiographical memory. However, these studies have primarily focused on structural or emotional aspects of memory narratives told to an unfamiliar experimenter. The present study extends this literature by investigating gender differences in social references and interpersonal themes in parent-child narratives about the past. Participants were 17 white, middle-class children and their mothers and fathers, who were interviewed when children were 40 and 70 months of age. Parent-child narratives about shared activities in the past, as well as narratives about parents' own childhood, were examined. Results indicated that when discussing shared events, both parents talked in similar ways across children, although fathers referred to self more than mothers. However both parents referred to their girls more than their boys. Regarding event themes, parents discussed more social events with girls than with boys. Children themselves showed different gendered patterns; girls mentioned self and others, and relationships more than boys did, and children mentioned self and others more often when talking with fathers than with mothers. With respect to narratives about parents' childhood experiences, however, no gender differences were observed, save that parents referred to others more often in retrospective narratives told to girls than to boys. These findings suggest that gendered behaviours are best understood within the specific contexts and purposes of relational interactions.     

The Impact of International Migration on Home Churches: The Mar Thoma Syrian Christian Church in India

Based on qualitative, multisited research, this article examines the impacts of short‐ and long‐term international migration to the Middle East and the West on the Mar Thoma Syrian Christian demonination of Kerala. Migrants and their foreign‐born children have new demands and expectations, and significant financial contributions have led to adjustments in the orientation and functioning of the denomination and its clergy. Large‐scale emigration has also had indirect effects. International networks and the economic affluence of the population, along with a rise in social problems caused by migration and consumerism, have led to the rise of evangelical and charismatic transdenominational churches in Kerala that challenge the functioning of established Christian denominations such as the Mar Thoma. Church leaders have been trying to bring about changes to address these developments, but are constrained by the tradition, structure, and the mission of the churches. I draw on theories of organizational religious change and theories of transnationalism to explain the process of social change in Kerala, also addressing some limitations of these theories.     

Self-regulation of Gendered Behavior in Everyday Life

The present research tested whether gender self-concepts influence behavior through self-regulatory processes, with emotions and self-esteem signaling that people’s responses meet or fail to meet their gender standards. In the first study, cross-sectional survey data from 3,174 young adults living in the United States revealed that esteem increased with behavioral conformity to gender standards for personality. In the second study, an experience-sampling diary design provided a dynamic view of regulation to gender standards for personality and romance. One hundred seventy-seven American undergraduates reported their emotions and esteem immediately following everyday social interactions. As anticipated, students became more positive when they acted in ways that confirmed rather than disconfirmed personal gender standards.     

Citizen Science in Post-Fukushima Japan: The Gendered Scientization of Radiation Measurement

ABSTRACT

After the Fukushima nuclear accident, many laywomen established citizen radiation measuring organizations (CRMOs) to measure the concentration of radioactive materials in food to ensure its safety. These women had diverse motivations. As caretakers, many wanted to protect their families. Others saw it as important to arm themselves with science when the broader social discourse portrayed contamination concerns as irrational and harmful to food producers, and stereotyped women as overreacting due to their scientific illiteracy. Some women also became empowered and productive citizen scientists, influenced by the popular idea of women-in-science. The fluid relationships between scientization and citizens’ collective mobilizations make it particularly illuminating to analyze such shifting relationships between activism and science using Gieryn’s concept of boundary-work. Women’s motivations to participate in CRMOs were closely connected to the expanding scientization—the increasing role of science in defining and prescribing social problems. While they shared many sentiments with anti-nuclear movements, women often performed boundary-work in a way that constructed science as irreconcilable with activism. Many saw activism as threatening the legitimation provided by science: a particularly important issue for women, who were stereotyped and policed as anti-science and irrational after the accident. Activism was also understood as a highly masculinized space incompatible with the feminized caretaker role that many women took on, which initially provided the rationale for their involvement in citizen science. The concept of gendered scientization highlights how the turn to science in dealing with environmental threats might result in gendered opportunities and challenges in collective mobilization by citizens.     

Communities of Denial: The Co-Construction of Gendered Adolescent Violence

Neutralization theorists argue that techniques of neutralization bridge the gap between deviant behaviors and mainstream norms. While acknowledging this fundamental outcome, this article examines the role of broader communities in upholding neutralizations, specifically those that foster violence. Based on in-depth interviews with 25 adolescents and their mothers (N = 50), I find that neutralizations are developed around rigid gender ideologies, are differentially employed across genders, and reify gender differences in violent behavior. Techniques of neutralization are co-constructed within communities and built on mainstream norms, values, and expectations. This study demonstrates how neutralizations can perpetuate and escalate violence among adolescents.