Risk Factor or Protective Feature? The Roles of Grandiose and Hypersensitive Narcissism in Explaining the Relationship between Self-Objectification and Body Image Concerns

Sex Roles - People who self-objectify perceive their bodies as objects which exist for the pleasure of others. Personality traits are important factors that might moderate the pathway between...     

Body Surveillance and Body Shame in College Men: Are Men Who Self-Objectify Less Hopeful?

The current study examined self-objectification and hope in a sample of undergraduate men from a Midwestern university in the United States (N?=?227). Specifically, an online survey utilizing self-report measures examined the associations between body surveillance, body shame, trait hope, social relationship hope, and romantic relationship hope were considered through the lenses of Objectification Theory and the Broaden and Build Theory of Positive Emotions. Consistent with Hypothesis 1, bivariate correlations showed that more body surveillance was associated with less trait agency, less trait pathways, less social relationship pathways, and less romantic relationship pathways. As well, more body shame was associated with less trait agency, less trait pathways, less social relationship pathways, less romantic relationship agency, and less romantic relationship pathways. Additionally, consistent with Hypothesis 2 and the model proposed by Objectification Theory, body shame explained relations between body surveillance and hope, specifically, trait agency, social relationship pathways, romantic relationship agency, and romantic relationship pathways in a path analysis. This work fills an important gap in the current literature, as it is the only study to date that examines relations between self-objectification and hope, and furthers objectification research among men. Results are discussed within the context of Objectification Theory and the Broaden and Build Theory of Positive Emotions. Implications and future directions are discussed.     

Here’s Looking at You: Self-Objectification, Body Image Disturbance, and Sorority Rush

This study investigated the impact of sorority rush on self-objectification and body image disturbance. First-year undergraduate women either participating (n?=?68) or not participating (n?=?59) in sorority rush at a U.S. Midwestern university completed online surveys at four time points. It was predicted that rush participation would lead to increases in self-objectification, which in turn would lead to increases in body shame and eating disordered behavior and attitudes. Results supported predictions based on objectification theory at a single time point, but not longitudinally. Rush participants evidenced higher levels of self-objectification and eating disordered behavior at all time points. Body mass index predicted dropping out of the rush process and was negatively correlated with satisfaction with the rush process.     

Pain and Bodily Care: Whose Body Matters?

Pain is unpleasant. It is something that one avoids as much as possible. One might then claim that one wants to avoid pain because one cares about one's body. On this view, individuals who do not experience pain as unpleasant and to be avoided, like patients with pain asymbolia, do not care about their body. This conception of pain has been recently defended by Bain [2014 Bain, D. 2014. Pains That Don't Hurt, Australasian Journal of Philosophy 92/2: 305–20.[Taylor & Francis Online], [Web of Science ®] , [Google Scholar]] and Klein [forthcoming Klein, C. forthcoming. What Pain Asymbolia Really Shows, Mind. [Google Scholar]]. In their view, one needs to care about one's body for pain to have motivational force. But does one need to care about one's body qua one's own? Or does one merely need to care about the body that happens to be one's own? In this paper, I will consider various interpretations of the notion of bodily care, in light of a series of pathological cases in which patients report pain in a body part that they do not experience as their own. These cases are problematic if one adopts a first-personal interpretation of bodily care, according to which pain requires one to care about what is represented as one's own body. The objection can run as follows. If the patients experience the body part as alien, then they should not care about it. Therefore, they should be similar to patients with pain asymbolia. But they are not. Hence, bodily care is not necessary to pain. To resist this conclusion, one can try to revise the interpretation of the notion of bodily care and to offer alternative interpretations that are not first-personal. However, I will show that that those alternatives also fail to account for these borderline cases of pain.     

Sibling Teenage Pregnancy and Clinic-Referred Girls’ Condom Use: The Protective Role of Maternal Monitoring

Younger sisters of teenage parents have elevated rates of engaging in unprotected sex. This may result from changes in parenting behavior after a sibling becomes pregnant or impregnates a partner, and be particularly pronounced for girls seeking mental health treatment. The current study examines condom use over time in 211 African-American girls recruited from outpatient psychiatric clinics. Findings indicate that having a sibling with a teenage pregnancy history predicts less consistent condom use 2 years later. After accounting for earlier condom use and mental health problems, maternal monitoring moderates condom use such that for girls with a sibling with a pregnancy history, more vigilant maternal monitoring is associated with increased condom use, while for girls with no sibling pregnancy history, maternal monitoring is unrelated to adolescents’ condom use 2 years later. Findings suggest that targeted interventions to increase maternal monitoring of high-risk teens may be beneficial for girls with a sibling history of teenage pregnancy.     

Are Gender Differences in Vocational Interests Universal?: Moderating Effects of Cultural Dimensions

Are men and women more similar or different in their interests in careers? This question has propelled decades of research into the association between gender and vocational interests. However, our understanding of this question in an international context remains limited. In this study, we examined gender differences in vocational interests across national and cultural contexts by exploring whether national cultural dimensions would be associated with gender differences in the structure and mean levels of vocational interests in people/things, ideas/data, and prestige. Our findings support similarity in the structure of vocational interests for men and women across 42 countries based on two major models on interests. General trends of gender differences in interests emerge such that in comparison to men, women tend to report a large preference for working with people (versus things; d = 1.04), and smaller preferences for working with ideas (versus data; d = 0.29) and with prestige (d = 0.18). National cultural dimensions appear to moderate gender differences in interests beyond the influences of national gender inequality. Specifically, gender differences in interests in people (versus things) tend to be larger in countries of higher uncertainty avoidance and higher indulgence whereas gender differences in ideas (versus data) tend to be larger in countries of higher indulgence, uncertainty avoidance, and lower power distance. This study highlights how a better conceptualization of the influences of culture can inform vocational psychologists, gender studies researchers, and career counselors’ work with men and women in understanding their vocational interests.

     

Thin-Ideal Media and Women’s Body Dissatisfaction: Prevention using Downward Social Comparisons on Non-Appearance Dimensions

Exposure to thin-ideal media has adverse effects on the body satisfaction of women with higher levels of body image disturbance. In a study involving 109 UCLA female undergraduates, we examined the effectiveness of an intervention that was based on downward social comparison theory and the selection of alternative comparison dimensions. All participants had higher levels of body dissatisfaction and viewed pictures of fashion models; the intervention group compared downward with the models on non-appearance dimensions in writing, whereas the control group described the models in writing. We hypothesized that the intervention group would experience more positive shifts in body and weight satisfaction, anxiety about appearance, and desire to lose weight than would the control group. The results supported our hypotheses.     

Pregnancy: A social stigma?

Experimental evidence is presented which explores the social stimulus value of pregnancy. It was found that, for men especially, the pregnant woman elicits avoidance and staring and that these responses occur primarily because pregnancy is a novel visual stimulus. For women, avoidance seems to be tied less to the stimulus aspects of the pregnant woman than to role expectations about her behavior. The pregnant woman is expected to be passive, but is simultaneously rejected for being so. It is argued that this constellation of responses may produce discomfort and withdrawal in the pregnant woman herself, since avoidance and staring are easily interpreted as negative reactions. How these reactions fit into the cultural response to pregnancy is discussed.     

Ecumenism and Evangelicalism: Where Are We?

While the ecumenical movement, and particularly the World Council of Churches, must always be an inclusive forum where the richness of the total life of the Christian church is manifest, this article argues that evangelicals cannot give up the quest for church unity because that would mean ignoring a central aspect of the prayer of Jesus Christ. Looking at areas of convergence between the evangelical and the ecumenical movement, four areas are identified for further cooperation and dialogue: the authority of the Bible; mobilizing all churches for the evangelization of the whole world; the perspective of the poor; and the challenge of justice and peace.     

Privacy and control: Are they related?

This study examines the relationship of privacy preference with sense of control over privacy, and the discrepancy between desired and actual privacy. Results indicate that (a) sense of control is a fairly good predictor of privacy preference, (b) most subjects report low actual privacy than desired, and the highest desired privacy was in the case of intimacy, (c) discrepancy between desired and actual privacy significantly relates to privacy preference, and sense of control was significantly related to the discrepancy between desired and actual privacy. The results suggest that the experience of control is a significant external correlate of privacy preference.     

The Effect of Thin Ideal Media Images on Women’s Self-Objectification, Mood, and Body Image

Objectification theory (Fredrickson and Roberts, Psychology of Women Quarterly, 21, 173–206, 1997) contends that experiences of sexual objectification socialize women to engage in self-objectification. The present study used an experimental design to examine the effects of media images on self-objectification. A total of 90 Australian undergraduate women aged 18 to 35 were randomly allocated to view magazine advertisements featuring a thin woman, advertisements featuring a thin woman with at least one attractive man, or advertisements in which no people were featured. Participants who viewed advertisements featuring a thin-idealized woman reported greater state self-objectification, weight-related appearance anxiety, negative mood, and body dissatisfaction than participants who viewed product control advertisements. The results demonstrate that self-objectification can be stimulated in women without explicitly focusing attention on their own bodies.     

Explaining Biological Functionality: Is Control Theory Enough?

Abstract

It is generally agreed that organisms are Complex Adaptive Systems. Since the rise of Cybernetics in the middle of the last century ideas from information theory and control theory have been applied to the adaptations of biological organisms in order to explain how they work. This does not, however, explain functionality, which is widely but not universally attributed to biological systems. There are two approaches to functionality, one based on etiology (what a trait was selected for), and the other based in autonomy. I argue that the etiological approach, as understood in terms of control theory, suffers from a problem of symmetry, by which function can equally well be placed in the environment as in the organism. Focusing on the autonomy view, I note that it can be understood to some degree in terms of control theory in its version called second order cybernetics. I present an approach to second order cybernetics that seems plausible for organisms with limited computational power, due to Hooker, Penfold and Evans. They hold that this approach gives something like concepts, certainly abstractions from specific situations, a trait required for functionality in its system adaptive form (i.e., control of the system by itself). Using this cue, I argue that biosemiotics provides the methodology to incorporate these quasi concepts into an account of functionality.     

Pigeons and Children: What Are the Differences?

The Psychological Record -     

Homeschool and Underage Drinking: Is It More Protective than Public and Private Schools?

This article examines differences in alcohol use between homeschool and both public and private school students. Applying regression analyses to two waves of the National Study of Youth and Religion, we found that homeschoolers were less likely to drink alcohol and get drunk than non-homeschoolers, which was explained in part by variables of social bonding, social learning, and, to a greater extent, religiosity. Specifically, parental monitoring helped explain differences between homeschool and private school students, while association with deviant friends partially accounted for differences with public school students. Religiosity, however, explained differences between homeschoolers and both types of non-homeschoolers.     

Body,skill, and look: is bodybuilding a sport?

I argue that bodybuilding should not qualify as a sport, given that at the competition stage it lacks an essential feature of sports, namely, skillful activity. Based on the classic distinction between Leib (the lived body) and Körper (the objective body) in phenomenology, I argue that bodybuilding competition’s sole purpose is to present the Körper, whereas sports are about manifestations of Leib. I consider several objections to this analysis, after which I conclude that bodybuilding is an endeavor closer to both beauty competitions and classical sculpture rather than to any other known sports.     

The Effect of Simultaneous Exercise and Exposure to Thin-Ideal Music Videos on Women’s State Self-Objectification, Mood and Body Satisfaction

The present study examined the simultaneous impact of thin-ideal music videos and exercise on state self-objectification, mood and body satisfaction, in order to assess whether exercise can ameliorate the usually found negative effects of appearance-focused media. One-hundred and eighty-four South Australian undergraduate women viewed appearance-focused or neutral music videos, with half in each condition simultaneously participating in a bout of exercise or in quiet rest. Participants completed pre- and post- state measures of mood, body satisfaction and self-objectification. As expected, exposure to appearance-focused music videos produced increased state self-objectification in comparison to neutral images. For body satisfaction, an interaction emerged for the dimension of physical attractiveness, whereby women who exercised and watched appearance-focused video clips felt more attractive than women watching the same clips who did not exercise, and felt no less attractive than women who watched neutral clips. The findings demonstrate that thin-ideal music videos serve to increase state self-objectification, but that exercise can ameliorate the negative effects of idealized media images on women’s feelings of physical attractiveness.     

Correction to: Are Cognitive,Affective, and Eudaimonic Dimensions of Subjective Well-Being Differently Related to Consumption? Evidence from Japan

Journal of Happiness Studies - In the original publication, the authors’ affiliation has been published incorrectly. The correct affiliation of authors is given in this correction.