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1.
Is the startle reaction an emotion?   总被引:1,自引:0,他引:1  
In this study, we examined startle reactions in which the subjects did and did not know when a blank pistol would be fired. In addition, we asked subjects to suppress their startle response and to simulate a startle when there was no gunshot. Detailed measurement of facial muscular actions supported most of the findings reported by Landis and Hunt (1939), but our findings suggested that startle be considered a reflex not an emotion. The findings are considered in terms of current disagreements about exactly what constitutes an emotion, including the argument between Zajonc (1980) and Lazarus (1984) about the role of appraisal.  相似文献   

2.
Pär Sundström 《Synthese》2008,163(2):133-143
A number of philosophers have recently argued that (i) consciousness properties are identical with some set of physical or functional properties and that (ii) we can explain away the frequently felt puzzlement about this claim as a delusion or confusion generated by our different ways of apprehending or thinking about consciousness. This paper examines David Papineau’s influential version of this view. According to Papineau, the difference between our “phenomenal” and “material” concepts of consciousness produces an instinctive but erroneous intuition that these concepts can’t co-refer. I claim that this account fails. To begin with, it is arguable that we are mystified about physicalism even when the account predicts that we shouldn’t be. Further, and worse, the account predicts that an “intuition of distinctness” will arise in cases where it clearly does not. In conclusion, I make some remarks on the prospects for, constraints on, and (physicalist) alternatives to, a successful defence of the claim (ii).  相似文献   

3.
The primary focus of this article is to examine the general assumption that families are left largely unchanged by their participation in research, and to question whether family research can have unintended positive or negative effects on participants. The present article reports feedback from families participating in the Nonshared Environment and Adolescent Development project, a longitudinal study of family process and adolescent development. Families differed in their perceptions about whether the research experience was positive, detrimental, or inconsequential. This feedback underscores the researcher's ethical responsibility to detect and remove deleterious effects of participation. Suggestions are made for providing adequate debriefing to subjects and for using debriefing as a research tool to study the interaction between researcher and families.  相似文献   

4.
This paper reviews the concept of professional autonomy from anhistorical perspective. It became formalised in the United Kingdom onlyafter a long struggle throughout most of the nineteenth century. In itspure form professional autonomy implies unlimited powers to undertakemedical investigations and to prescribe treatment, irrespective of cost.Doctors alone should determine the quality of care and the levels ofremuneration to which they should be entitled. In the second half of thetwentieth century a steady erosion of professional autonomy occurred inthe United Kingdom. The level of remuneration has been restricted formost doctors for nearly fifty years, whilst the costs of health carehave steadily reduced the doctor's ability to provide unrestricted carewithin the health care system. Reorganisation of the National HealthService in 1983 and 1991 has substantially eroded professional autonomy,to the point where research developments, clinical judgement and ethicalstandards are all now being placed at risk.  相似文献   

5.
6.
A long history of examining reasoning using the Wason selection task has revealed that many respondents are biased towards choices that match the items expressed in the rule. One reason for this particular heuristic may be that no better information is immediately available, and thus matching items win over the competing choice simply via recognition. In two experiments, we sought to examine whether a stronger memory trace could override the matching bias. We created rules from common, easily recognisable nursery rhymes and varied the degree to which the presented rules matched the commonly known rhymes. The components of the remembered rhyme had a strong influence on the participants’ selections, suggesting that a strong memory trace can override the usual matching bias. We provide an interpretation of these results in light of answer fluency, mental models, and probabilistic estimates.  相似文献   

7.
Forty normal subjects (20 left-handed; 20 right-handed) were submitted to a proprioceptive straight ahead pointing task while blindfolded to study the effect of the hand used and of the hand preference on the estimation of the subjective sagittal middle. Results showed that left-handed and right-handed subjects both deviated to the left of the objective sagittal middle and presented an effect of the hand used and of the starting point affecting their straight ahead performance in a similar way. In all subjects whatever their manual preference, using the left hand and starting 30 degrees to left induced a tendency to deviate to the same side, whereas using the right hand and starting 30 degrees to right induced a tendency to place the subjective middle to the right of the objective middle. These results are interpreted with regard to the hypothesis of a cortical control of the position of the egocentric reference.  相似文献   

8.
Yaowen Hsu 《Psychometrika》2000,65(4):547-549
The relationship between the EM algorithm and the Bock-Aitkin procedure is described with a continuous distribution of ability (latent trait) from an EM-algorithm perspective. Previous work has been restricted to the discrete case from a probit-analysis perspective. The author is grateful to Bradley A. Hanson for valuable discussion and comments. Thanks also go to Terry A. Ackerman, Meichu Fan, Subrata Kundu, and Robert K. Tsutakawa for their help and encouragement in this study.  相似文献   

9.
ABSTRACT

The interplay between Islam, Muslim lives and traditional/mainstream interpretations of the Qur’an have contributed to the marginalization of non-heterosexual Muslims. Queer Muslims face ridicule and rejection from friends and family and Muslim religious scholars openly question the morality and validity of their same-sex attraction. Yet, despite this, the source of this condemnation, the Qur’an, remains an instrumental source of support and guidance for Queer Muslims. The present study explores the entanglements of sexuality, spirituality and self-empowerment. Based on a structured interview with a gay Muslim man, an academic who is involved in Queer readings of the Qur’an, this paper explores how he resolves the now oft-mentioned “conflict” between Islam and homosexuality and how his scholarship serves to advance an alternative understanding and interpretation of the Qur’an. While his work is not endorsed, supported or recognized by mainstream Muslim scholars, it offers Queer Muslims the potential to be optimistic at the possibility of change. Reading the Qur’an while being sensitive to Queer lives means that contemporary interpretations, especially in relation to sexuality, can be reconstituted/reconstructed, making orthodox/“traditional” readings less rigid and impermeable. Using religious scholarship to “deviate” from and question heteronormative interpretations of the Holy text, the aim of Queer readings of the Qur’an is to embolden Queer Muslims to help them reclaim and exercise agency and power.  相似文献   

10.
Tim Mortimer 《Religion》2018,48(1):64-82
The Sunday Assembly has a complex relationship with atheism and religion. It holds events which look and feel like religious worship, but uses this format to create a ‘godless congregation’. Described as an ‘atheist church’ by the media, members prefer to talk about inclusive communities. If the Sunday Assembly simultaneously embraces and rejects both atheism and religion, then how do attendees identify and describe themselves? We add to the growing literature exploring identities between the religious and the secular, presenting a qualitative study based on interviews with Sunday Assembly attendees. We interrogate three concepts: non-religion, the secular sacred and indifferentism to examine how the identity of Sunday Assembly attendees can be better understood. Our findings show that a significant number of attendees publicly identify as indifferent towards religion, while privately maintaining a more strongly non-religious identity, thus suggesting that for Sunday Assembly attendees, inclusivity is imperative.  相似文献   

11.
Many studies of learning have demonstrated that conditioned behavior can be eliminated when previously established relations between stimuli are severed. This extinction process has been extremely important for the development of learning theories and, more recently, for delineating the neurobiological mechanisms that underlie memory. A key finding from behavioral studies of extinction is that extinction eliminates behavior without eliminating the original memory; extinguished behavior often returns with time or with a return to the context in which the original learning occurred. This persistence of the original memory after extinction creates a challenge for clinical applications that use extinction as part of a treatment intervention. Consequently, a goal of recent neurobiological research on extinction is to identify potential pharmacological targets that may result in persistent extinction. Drugs that promote epigenetic changes are particularly promising because they can result in a long-term molecular signal that, combined with the appropriate behavioral treatment, can cause persistent changes in behavior induced by extinction. We will review evidence demonstrating extinction enhancements by drugs that target epigenetic mechanisms and will describe some of the challenges that epigenetic approaches face in promoting persistent suppression of memories.  相似文献   

12.
Williams  Daniel 《Philosophical Studies》2022,179(5):1693-1714
Philosophical Studies - Two striking claims are advanced on behalf of the free energy principle (FEP) in cognitive science and philosophy: (i) that it identifies a condition of the possibility of...  相似文献   

13.
The “co-familiality” criterion for an endophenotype has two requirements: (1) clinically unaffected relatives as a group should show both a shift in mean performance and an increase in variance compared with controls; (2) performance scores should be heritable. Performance on the antisaccade task is one of several candidate endophenotypes for schizophrenia. In this paper we examine whether the various measures of performance on the standard version of the antisaccade task meet the co-familiality criterion for an endophenotype. The three measures of performance—reflexive saccade errors, latency of correct antisaccades, and gain—show a wide range of effect sizes and variance ratios as well as evidence of significant or near significant heterogeneity. The estimated mean effect sizes [Cohen’s d: error rate: 0.34 (SD: 0.29); latency: 0.33 (SD: 0.30); gain: 0.54 (SD: 0.38)] are significantly greater than 0, but the magnitude of the departures from 0 is relatively small, corresponding to modest effect sizes. The width of the 95% confidence intervals for the estimated effect sizes (error rate: 0.2–0.49; latency: 0.17–0.50; gain: 0.23–0.85) and the coefficients of variation in effect sizes (error rate: 85.3%; latency: 90.9%; gain: 68.4%) reflect heterogeneity in effect sizes. The effect sizes for error rate showed statistically significant heterogeneity and those for latency (P = .07) and gain (P = .09) showed a trend toward heterogeneity. These results indicate that the effect sizes are not consistent with a single mean and that the average effect size may be a biased estimate of the magnitude of differences in performance between relatives of schizophrenics and controls. Relatives of schizophrenics show a small but significant increase in variance in error rate, but the confidence interval is broad, perhaps reflecting the heterogeneity in effect size. The variance ratios for latency and gain did not differ in relatives of schizophrenics and controls. Performance, as measured by error rate, is moderately heritable. The data do not provide compelling support for a consistent shift in mean or variance in relatives of schizophrenia patients compared with nonpsychiatric controls, both of which are required for a major gene involved in co-familial transmission. This set of findings suggests that although intra-familial resemblance in antisaccade performance is due in part to genetic factors, it may not be related to a schizophrenia genotype. Based on the current literature, it would be premature to conclude that any of the measures of antisaccade performance unambiguously meets the co-familiality criterion for an endophenotype.  相似文献   

14.
The SNARC effect: an instance of the Simon effect?   总被引:1,自引:0,他引:1  
Our aim was to investigate the relations between the Spatial-Numerical Association of Response Codes (SNARC) effect and the Simon effect. In Experiment 1 participants were required to make a parity judgment to numbers from 1 to 9 (without 5), by pressing a left or a right key. The numbers were presented to either the left or right side of fixation. Results showed the Simon effect (left-side stimuli were responded to faster with the left hand than with the right hand whereas right-side stimuli were responded to faster with the right hand), and the SNARC effect (smaller numbers were responded to faster with the left hand than with the right hand, whereas larger numbers were responded to faster with the right hand). No interaction was found between the Simon and SNARC effects, suggesting that they combine additively. In Experiment 2 the temporal distance between formation of the task-relevant non-spatial stimulus code and the task-irrelevant stimulus spatial code was increased. As in Experiment 1, results showed the presence of the Simon and SNARC effects but no interaction between them. Moreover, we found a regular Simon effect for faster RTs, and a reversed Simon effect for longer RTs. In contrast, the SNARC effect did not vary as a function of RT. Taken together, the results of the two experiments show that the SNARC effect does not simply constitute a variant of the Simon effect. This is considered to be evidence that number representation and space representation rest on different neural (likely parietal) circuits.  相似文献   

15.
In 6 task-cuing experiments, with 2 cues per task, the authors varied cue-stimulus interval to investigate G. D. Logan and C. Bundesen's (2003) claim that when cue repetition is controlled for, task-switch cost and its reduction with preparation are largely eliminated and hence cannot index an endogenous control process. Experiment 1 replicates their result, but Experiments 2 and 3, with similar designs, demonstrate a substantial task-switch cost, reducing with increasing cue-stimulus interval. Experiments 4 to 6 show that the critical difference is the probability of a task change: If it is kept low enough to discourage reconfiguration of task set unless and until the cue signals a task change, robust evidence for anticipatory task-set reconfiguration is obtained, even in Experiment 6, modeled closely on Logan and Bundesen's.  相似文献   

16.
It is commonly assumed that path integration is based on an extrinsic measure of the objective distance traversed during locomotion. In contrast, biological odometers may rely on embodied intrinsic measures, such as idiothetic information specific to an action mode. We investigated this question using a distance reproduction task in which participants traveled an outbound distance and then reproduced that distance using the same or a different action mode. The extrinsic model predicted that distance reproduction should be invariant across action modes, whereas the intrinsic model predicted invariance only within an action mode. In Experiment 1, we held the outbound mode constant while varying the response mode (walk–walk, walk–throw) and corrected for response production error (view–walk, view–throw). In Experiment 2, we crossed different gaits in the outbound and response modes (walk, gallop). In both cases, we found that distance reproduction was significantly more accurate when the outbound and response modes matched, consistent with the intrinsic model. The results indicate that the human odometer preferentially relies on an intrinsic, rather than an extrinsic, metric. This solution is sufficient to support successful path integration within an action mode (but not across action modes), without the difficulties of objective distance estimation.  相似文献   

17.
The quest for ecclesiology is apparent in Chinese theology and church life, both in China and abroad. It has been responded to with reference to different sorts of deductively elaborated ecclesiologies. This article suggests that analyses of present teaching and practices in Chinese churches should be undertaken in order to understand more precisely what sort of implicit or explicit ecclesiologies are already operative. On the basis of an ecclesiological hermeneutics, it would be possible to achieve an ecclesiological reconstruction in Chinese theology, recognising the given divine revelation.  相似文献   

18.
In recent years, many scholars have suggested that the Baldwin effect may play an important role in the evolution of language. However, the Baldwin effect is a multifaceted and controversial process and the assessment of its connection with language is difficult without a formal model. This paper provides a first step in this direction. We examine a game-theoretic model of the interaction between plasticity (represented by Herrnstein reinforcement learning) and evolution in the context of a simple language game. Additionally, we describe three distinct aspects of the Baldwin effect: the Simpson–Baldwin effect, the Baldwin expediting effect and the Baldwin optimizing effect. We find that a simple model of the evolution of language lends theoretical plausibility to the existence of the Simpson–Baldwin and the Baldwin optimizing effects in this arena, but not the Baldwin expediting effect.  相似文献   

19.
20.
Disfluency is a characteristic feature of spontaneous human speech, commonly seen as a consequence of problems with production. However, the question remains open as to why speakers are disfluent: Is it a mechanical by-product of planning difficulty, or do speakers use disfluency in dialogue to manage listeners' expectations? To address this question, we present two experiments investigating the production of disfluency in monologue and dialogue situations. Dialogue affected the linguistic choices made by participants, who aligned on referring expressions by choosing less frequent names for ambiguous images where those names had previously been mentioned. However, participants were no more disfluent in dialogue than in monologue situations, and the distribution of types of disfluency used remained constant. Our evidence rules out at least a straightforward interpretation of the view that disfluencies are an intentional signal in dialogue.  相似文献   

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