Governing the grapevine: the study of rumor during World War II

Throughout the early 1940s, a host of rumors relating to the Second World War began to circulate, leading the government to establish various committees and undertake multiple projects intended to counteract rumors that were believed to threaten civilian morale and compromise national security. Simultaneously, social scientists also began taking measures to study and combat rumor. Such efforts included the institution of several community groups, deemed "rumor clinics," that aimed to decrease the prevalence of wartime rumor by educating the general public. This article outlines the rise and fall of rumor clinics, focusing specifically on the shifting boundaries and the mounting tensions between the United States government and social scientists in the study of rumor during World War II.     

Ethics and Nanotechnology: Views of Nanotechnology Researchers

A study was conducted of nanotechnology (NT) researchers’ views about ethics in relation to their work. By means of a purpose-built questionnaire, made available on the Internet, the study probed NT researchers’ general attitudes toward and beliefs about ethics in relation to NT, as well as their views about specific NT-related ethical issues. The questionnaire attracted 1,037 respondents from 13 U.S. university-based NT research facilities. Responses to key questionnaire items are summarized and noteworthy findings presented. For most respondents, the ethical responsibilities of NT researchers are not limited to those related to safety and integrity in the laboratory. Most believe that NT researchers also have specific ethical responsibilities to the society in which their research is done and likely to be applied. NT appears to be one of the first areas of contemporary technoscientific activity in which a long-standing belief is being seriously challenged: the belief that society is solely responsible for what happens when a researcher’s work, viewed as neutral and merely enabling, is applied in a particular social context. Survey data reveal that most respondents strongly disagree with that paradigmatic belief. Finally, an index gauging NT researcher sensitivity to ethics and ethical issues related to NT was constructed. A substantial majority of respondents exhibited medium or high levels of sensitivity to ethics in relation to NT. Although most respondents view themselves as not particularly well informed about ethics in relation to NT, a substantial majority are aware of and receptive to ethical issues related to their work, and believe that these issues merit consideration by society and study by current and future NT practitioners.

Privacy in the Shadow of Nanotechnology

One of the more salient concerns about nanotechnology is the fear that it will harm privacy by collecting personal information and distributing it. This sentiment is complicated by the fact that the specific nanotechnologies that might affect privacy are located more in the near future than in the present, so our knowledge of them is more speculative than empirical. To come to terms with these issues, we will need both knowledge of the science – what is realistic and what is not – and a sense of the on-going discourses on privacy and technology that are likely to frame feelings about nanotech.     

Nanotechnology and environmental ethics

It seems that the relation between human and nature is not direct, but mediated by the technology. Therefore, it seems that characteristics of the technology defines the relation. If this is true, the problem is whether new technology always makes new relation or not. In this paper I take a brief look at the relation between technology in general and the environmental crisis from the ethical perspective. And then, I investigate the concept of responsible development and the principle of stewardship that is adopted in two reports concerning nanotechnologies. Through these explorations, an ethical stance on the application of nanotechnology is proposed.     

Parallel Governing

ABSTRACT Parallel processing systems can carry out computational tasks which would be impossible to be carried out by sequential systems. Cognitive psychologists are discovering that brains do not operate on a sequential ordering of tasks, but along parallel processing models. Sequential ordering is abandoned in the new generation computers, which are being designed on evolving parallel processing models. My proposal consists in applying the parallel processing principles to the state, creating a 'parallel governing'model for the decision-making procedures at the political level, in place of the present sequentially ordered procedures. I describe the main principles of current parallel processing models, and use them towards the creation of a parallel governing system. The most fundamental principle is the 'De-Centralisation Principle', which requires that there be no centralised unit with special rights to information, or to policy-, and decision-making authority. In parallel governing, political and moral principles are built into the structure of the system, which consists of units of specialised interests and powers, with specialised channels of communication between them. I close by delineating the main differences between parallel governing and Nozick's utopia and Hayek's neo-libertarianism.     

Contextualizing Nanotechnology Education: Fostering a Hybrid Imagination in Aalborg,Denmark

In the context of worldwide economic and environmental crisis it is increasingly important that nanotechnology, genomics, media engineering and other fields of ‘technoscience’ with immense societal relevance are taught in ways that promote social responsibility and that educational activities are organized so that science and engineering students will be able to integrate the ‘contextual knowledge’ they learn into their professional, technical–scientific identities and forms of competence. Since the 1970s, teaching programmes in science, technology and society for science and engineering have faded away at many universities and have been replaced by courses in economic and commercial aspects, or entrepreneurship and/or ethical and philosophical issues. By recounting our recent efforts in contextualizing nanotechnology education at Aalborg University in Denmark, we consider a socio-cultural approach to contextual learning, one that is meant to contribute to a greater sense of social responsibility on the part of scientists and engineers. It is our contention that the social, political and environmental challenges facing science and engineering in the world today require the fostering of what we have come to call a ‘hybrid imagination’, mixing scientific–technical skills with a sense of social responsibility or global citizenship, if science and engineering are to help solve social problems rather than create new ones. Three exemplary cases of student project work are discussed: one on raspberry solar cells, which connected nanotechnology to the global warming debate, and two in which surveys on the public understanding of nanotechnology were combined with a scientific–technical project.     

Governing Humanity

In the United Kingdom, clinical governance has become a master narrative for health care over the last decade. While many see this political imperative as embodying both enlightening and humanistic goals, I argue that it has also become an apparatus for resuscitating a hypermodernist worldview which further conceals the political drivers of health care delivery. While resistance to clinical governance seems futile, insistence on the inclusion of historical analysis in understanding modern health care delivery may be profitable. Drawing from selected dramatic texts by Henrik Ibsen, an historical moment of clinical governance may be analysed showing the complex interplay of the personal, social, empirical and ethical dimensions of health care delivery.     

Patentable Novelty in Nanotechnology Inventions: a Legal Study in Iraq and Malaysia

Nanotechnology has been facing multiple obstacles related to the applicability of patentability criteria. In this article, the authors addressed the novelty requirement in nanotechnology inventions in Iraqi and Malaysian patent acts. First, novelty was discussed to determine its applicability in the field of nanotechnology. Then, problems on nanotechnology patent application were presented along with some suggested solutions. The problems encountered in the patentability of nanotechnology inventions were summarized in two categories. First, the multidisciplinary nature of nanotechnology casts its shadow on the examination process in patent offices. To overcome this problem, the United States Patent and Trademark Office and the European Patent Office created new divisions to examine nanotechnology inventions; thus, this step must be followed by developing countries. In addition, with the existence of larger scaled materials and devices in prior art, three potentials have been introduced to overcome this issue. First, novel properties in nanoinventions can be demonstrated to reach the point of novelty. Second, nanoinventions can be patentable if they are carried out despite scientific problems occurring when materials are shaped in nanoscale. Third, the process of creating nanomaterials can be patentable as the bottom-up approach, which is not used in larger scaled materials. Finally, pre-disclosure must be considered as an enabling disclosure, which enables a skilled man in the art to put the nanoinvention in practice.     

Trust as Glue in Nanotechnology Governance Networks

This paper reflects on the change of relations among participants in nanotechnology governance through their participation in governance processes such as stakeholder dialogues. I show that policymaking in practice—that is, the practice of coming and working together in such stakeholder dialogues—has the potential for two-fold performative effects: it can contribute to the development of trust and mutual responsibility on the part of the involved actors, and it may bring about effects on the formation of boundaries of what is sayable and thinkable in nanotechnology governance. Three vignettes about the work of the German NanoKommission indicate the development of new relations of trust, recognition and mutual responsibility among actors. It is concluded that governance in practice can assemble new collectives in which relations of trust are the glue holding the complex structure together. While such a consensus-based progress may be favourable for smooth technology development, it can be considered problematic if evaluated against the ideals of deliberative democracy, which often form the premises on which public engagement is based. Stakeholder forums were set in place with the intention of including various actors, but this is Janus-faced: if a dialogue becomes encapsulated in new governance networks, new exclusions can arise. For example, a policing of which information is released to a wider audience can occur.     

Seven Religious Reactions to Nanotechnology

Nanotechnology—the control of matter at the level of atoms and molecules—has evoked a large body of literature on moral and ethical issues. Almost all of this is expressed in secular voices. Religious commentaries about nanotechnology have been much more rare. And yet survey research indicates that religious belief will be one of the most powerful influences in shaping public views about nanotechnology. This paper argues that it is worth knowing what religious voices have said about nanotechnology, so that we might anticipate additional religious reactions in the future. After that, this paper presents seven cases of religious reactions to nanotechnology from a variety of faiths. This information gives us some insights about how religious individuals and institutions think about this technology, and also insights about how a new technology evokes a variety of hopes and fears.     

Nanotechnology, Contingency and Finitude

It is argued that the social significance of nanotechnologies should be understood in terms of the politics and ethics of uncertainty. This means that the uncertainties surrounding the present and future development of nanotechnologies should not be interpreted, first and foremost, in terms of concepts of risk. It is argued that risk, as a way of managing uncertain futures, has a particular historical genealogy, and as such implies a specific politics and ethics. It is proposed, instead, that the concepts of contingency and of finitude must be central to any understanding of the ethical significance of nanotechnologies, as these concepts can be used to understand the basis of recent work in science and technology studies, and the sociology of knowledge more widely, which details the multi-dimensional social nature of technological uncertainty.

Risk Management Principles for Nanotechnology

Risk management of nanotechnology is challenged by the enormous uncertainties about the risks, benefits, properties, and future direction of nanotechnology applications. Because of these uncertainties, traditional risk management principles such as acceptable risk, cost–benefit analysis, and feasibility are unworkable, as is the newest risk management principle, the precautionary principle. Yet, simply waiting for these uncertainties to be resolved before undertaking risk management efforts would not be prudent, in part because of the growing public concerns about nanotechnology driven by risk perception heuristics such as affect and availability. A more reflexive, incremental, and cooperative risk management approach is required, which not only will help manage emerging risks from nanotechnology applications, but will also create a new risk management model for managing future emerging technologies.     

Religions in a Secular World

The task of astrotheology is to speculate on the theological, cultural, and ethical implications of space exploration, especially the exploration of astrobiologists into the (1) origin of life; (2) a second genesis of life; and (3) expansion of life beyond earth. When assumptions within the field of astrobiology are examined, we find that the Darwinian model of evolutionary development is imaginatively projected onto extrasolar planets; and this model includes a built-in doctrine of progress. The assumption of progress within evolution permits astrobiologists to look forward to contact with an extraterrestrial civilization that is more intelligent and more advanced than that on earth. Such an extraterrestrial civilization will allegedly have an advanced science that can save earth from its primitive and under-evolved propensity for violence. However, no empirical evidence for a more highly evolved or advanced civilization currently exists, despite these beliefs. The theologian labels the constellation of scientific assumptions here the “ETI myth.” Astrotheology celebrates hard-nosed empirical science and even encourages space exploration; but the mythical assumptions regarding the doctrine of progress within evolution are here given critical analysis.     

纳米技术:从可能性到可行性

早在1959年,美国物理学家费曼(Richard Feynman)在加州理工学院召开的美物理学会上所作的演讲中问道:倘若我们能按意愿操纵一个个原子,将会出现什么奇迹?费曼富有想象力地指出:     

Nanotechnology, Development and Buddhist Values

Nanotechnology has been proclaimed as a new technology that could bridge the gap between the rich and the poor countries. Indeed many countries in Asia are fast developing their nanotechnological capabilities. However, one needs to take into consideration the role that culture and values play in adoption of nanotechnological policies, keeping in mind that technology and culture are deeply dependent on each other. I offer a criticism of the dependency theory in economic development, which says that there is an unbridgeable divide that the poorer countries cannot cross. As with other powerful technologies, nanotechnology can create as many problems as solutions. I concentrate how insights from the Buddhist tradition, prevalent in Thailand, could illuminate how nanotechnology could be introduced into the lifeworld of a people.