Violations of Expectations in Creativity and Perversion

Expectations and violations of expectations provide an entry into creativity and into perversions of aggression in the form of violence. Both creative works and perversions are co-created by a violator of expectations and one whose expectations are violated. The life of Kip Kinkel, a fifteen-year-old mass murderer illustrates the reciprocal violation of expectations between Kip and his parents leading to his increasingly perverse ways of asserting his presence in a world that was slipping from his grasp. Whereas the histories of some violent persons are replete with violations of expectations of living in a safe, predictable, affectively responsive world, a number of creative people (Stravinsky, Chagall, Wagner) began life as violators of the expectation of their families. They were stillborn or became so sick that they were not expected to survive, but they did. In their paintings and operas the theme of being violators of expectations then became dominant.     

Perversion: a clinical possibility

Abstract

Clinical work with perverse patients presents numerous difficulties to psychoanalysis, be that due to the characteristics typical of the perverse structure, which is founded on the mechanism of disavowal, or to the inefficiency of neutrality and free association in this kind of practice. A study of existing literature on the subject and a thorough examination of their own clinical findings led the authors to propose a different kind of strategy for dealing with transference that would make clinical work with these patients plausible and indicate options for the paralyzing position that is imposed on the analyst by the perverse patient in order to derange the analytic process. By proposing an alternative for the “semblance subject-supposed-knowledge,” the authors defend the idea that clinical work with perverse patients is possible, resulting in a subject less captive of the phantasmagoric scene.

Drummond S et al. Perversion: eine klinische Möglichkeit

Klinische Arbeit mit perversen Patienten bildet zahlreiche Schwierigkeiten für die Psychoanalyse, sei es wegen der Eigenart der perversen Struktur, welche durch den Mechanismus der Verleugnung begründet wird oder sei es wegen der Ineffektivität der Neutralität und freien Assoziation bei dieser Art von Praxis. Ein Studium der vorhandenen Literatur über das Thema und eine gründliche Überprüfung eigener klinischer Befunde führte die Autoren dazu, eine unterschiedliche Art von Strategie des Umgangs mit Übertragung vorzuschlagen. Das würde klinische Arbeit mit diesen Patienten plausibel machen und auf Optionen für die paralysierende Position hinweisen, die dem Analytiker durch den perversen Patienten aufgebürdet wird, um den analytischen Prozess zu stören. Ein Alternative für das “semblance subject-supposed knowledge” vorschlagend, verteidigen die Autoren die Idee, daß klinische Arbeit mit perversen Patienten möglich ist, mit dem Ergebnis eines Subjekts, welches weniger durch die phantasmagorische Szene gefesselt ist.

Drummond S et al. perversión: una posibilidad clínica.

El trabajo clínico con pacientes perversos presenta numerosas dificultades para el psicoanálisis, puede ser debido a las características típicas de la estructura perversa, fundamentado en le mecanismo de repudio, o debido a la ineficacia de la neutralidad y asociación libre en este tipo de práctica. Un estudio de la literatura existente sobre el tema y un examen completo de los hallazgos clínicos, llevó a los autores a proponer un tipo diferente de estrategia para el manejo de la transferencia, que pudiera hacer posible el trabajo clínico con estos pacientes, también indicar opciones para la situación de paralización que estos pacientes imponen al analista para desorganizar el proceso analítico. Con la proposición de una alternativa para la “semblance-subject-supposed knowledge(apariencia del sujeto-supuesto saber),” el autor defiende la idea de que el trabajo clínico con pacientes perversos es posible, resultando un asunto menos cautivo de la escena fantasmagórica.     

Sex,Sex Roles,and Emotional Expressiveness

Differences in emotional expressiveness between males and females have generally been attributed to sex-role socialization, but most studies have not included measures of sex-role orientation. We hypothesized that sex role would be a more salient factor than sex and that androgynous and feminine persons would be more expressive than masculine and undifferentiated individuals. Data were gathered from 230 college students using Bem's (1975) Sex-Role Inventory and Balswick's (1975) Expression of Emotion Scale. Both hypotheses were supported.     

Attention Deficit Disorder,Anxiety Disorder,and Learning Disabilities

Abstract

This article details an individualized psychoeducational model designed to treat a child with interrelated psychological and developmental issues whose psychic functioning was deteriorating within the traditional educational system. The team had leeway to function outside of the educational system to create an individualized, remedial, psychoeducational program. At the time we began the program, her diagnostic picture included: Anxiety Disorder, Attention Deficit/Hyperactivity Disorder, and Learning Disabilities. The treatment team consisted of an education specialist, two additional part-time teachers, a clinical social worker, an occupational therapist, a consulting senior child psychoanalyst, and the child's mother. The results at the close of the first school year are examined. Perspectives informing the psychoanalytic aspects of this case include Winnicottian and Fairbairnian Object Relations Theory and therapeutic milieu model.     

市场经济假象与善恶倒错

市场经济的本质是利己与利他的统一,并且只有在利己与利他统一之中才能担保市场经济的健康运用。可是,由于市场经济活动的主体在从事经济活动时,更多地是从思考本身利益出发,更甚者是亚当.斯密把利己作为市场经济运行的原点,因而产生了市场经济的一个假象,似乎利己是市场经济的本质。正是这种市场经济假象导致道德错识,认为利己自私在市场经济活动中具有天然的道德合理性。揭露市场经济这种假象,为善恶的各归其位具有重要意义。     

Religion and Sexuality: The Perversion of a Natural Marriage

From the beginning of human history religion and sexuality have shared certain characteristics. But what existed in early history as a natural linguistic and liturgical marriage between two activities with certain shared emotional, psychological, and even physical goals, ended in most of the great religions centuries ago in divorces fueled by patriarchal fear and prejudice. The split between sexuality and religion is especially evident in the repression of women and the criminalization of sexuality characteristic of our Abrahamic religions, factors that have led all too often to tragic and perverted parodies of the old natural marriage.     

Relationships Between Sex, Sex Role, and Social Influence

A study (N = 60) was conducted to investigate the relationship between sex, the Bern Sex-Role Inventory, and measures of social influence. These influence measures involved self-reports of influence strategies, peer evaluations after group discussions, the Marlowe-Crowne Social-Desirability Scale, and a conformity paradigm. It was found that regardless of the subject's sex, masculine and androgynous persons received more positive peer evaluations than feminine persons. Feminine people regardless of sex were more likely than masculine or androgynous people (p <0.05) to report using tears, emotional alteration, and subtlety in efforts to influence others. It was also found that sex-typed and androgynous persons had higher need for approval scores than cross-sex-typed individuals.     

The Relationship of Sex, Sex Role, and Mental Health

Mental health differences due to sex, sex-role identification, and sex-role attitudes were investigated using 109 undergraduate students. Females reported higher levels of depression and anxiety. Both males and females with more liberal scores on the Attitudes Toward Women Scale scored higher on the Well-Being Scale of the California Psychological Inventory. No differences due to androgyny were found.     

Sex Role Identity, Androgyny, and Sex Role Transcendence: A Sex Role Strain Analysis

This paper first reviews three different theoretical constructs concerning the psychological significance of sex role related characteristics in personality functioning: sex role identity, androgyny, and sex role transcendence. A new conceptual analysis concerning sex-typing, sex role strain analysis, is presented. According to this analysis, the relationship between sex role related personality characteristics and psychological adjustment, especially self-esteem, is moderated by two variables: perception of the ideal member of the same sex, and sex role salience. These two variables', taken in conjunction with real self-concept, generate five sex role strain outcomes. The constructs of sex role identity, androgyny, and sex role transcendence are interpreted in terms of this sex role strain analysis. The implications of this analysis for current research and for understanding the dynamics of both individual and social change in sex roles are briefly described.     

Sex of Supervisor, Sex of Subordinate, and Subordinate Job Satisfaction

It was hypothesized in the present research that there would be significant differences in the job satisfaction of subordinates depending upon the interaction between their sex and the sex of their supervisors. Using job satisfaction data from 139 employees, it was found that: (a) female subordinates supervised by male supervisors were less satisfied with supervision than those supervised by women, (b) females working under males reported a lower level of satisfaction with their co-workers than females supervised by females or males supervised by males, and (c) women who had female supervisors indicated a higher level of satisfaction with their work than men with male supervisors. Contrary to traditional stereotypes of women supervisors, the results suggested that these stereotypes might not be important in long-term, real-world situations.     

God,Sex and Power

Abstract

After twenty years of reform, most church leaders can give an ethical analysis about why clergy sexual abuse is bad. Yet when many churches respond to complaints, committees are frequently inept in holding clergy abusers accountable, and clergy leaders are still likely to abuse their power over others. This article focuses on understanding clergy sexual abuse as a tangle of pathologies of theology, power and sexuality.