Against a role for attentional disengagement in the gap effect: A friendly amendment to Tam and Stelmach (1993)

Saccadic reaction time (RT) is reduced when the fixation point is removed shortly before target onset. Although Tam and Stelmach (1993) argued that thisgap effect could not be explained solely by the idea that fixation offset disengaged visual attention and preferred an explanation based on disengagement of the oculomotor system, they felt that they could not rule out a hybrid model in which both oculomotorand attentional disengagement contribute to the gap effect. Our analysis of the dual response experiment (Experiment 4), upon which this hybrid model was based, shows that manual and saccadic responses were likely compromised by a grouping or delay strategy and that subjects may not have been attending as instructed. On these grounds, we argue that Tam and Stelmach (1993), like Kingstone and Klein (1990; 1993a) provide no evidence that attentional disengagement contributes to the gap effect. An alternative proposal (Klein & Kingstone, 1993), that motor preparation and oculomotor disengagement combine additively to produce the gap effect, is consistent with the data from Tam and Stelmach’s Experiments 1–3, is similar to the explanation that they prefer, and has been strongly supported when directly tested (Kingstone, Klein, & Taylor, 1994).     

Inventing the enemy

The following article elaborates on the need for the Other in order to delineate the self and one's identity, and the eternal psychological process of turning the Other into an enemy. A parallel process, which can be observed nowadays, leads to a disregard for the otherness of the Other that results in the blurring of identity and an internal loss of the differentiation of intrapsychic structures. Both psychological processes share a dehumanizing approach which leads to neurosis and alienation. In order to withstand these tendencies, a revision of analytical psychology's view of the psyche and of the practice of Jungian analysis is warranted: an alternative to the ‘Fear of the Feminine’ described by Erich Neumann in 1959. It is suggested that consciousness and unconsciousness intertwine but from a position of equality and reciprocity. Such an attitude does not inspire fear. Rather, it recognizes the need of one for the Other and the inevitability of this situation. Moreover, this need and interdependence on equal grounds nourish the wish to know the Other, to be aware of the differences, and yet, at the same time, to acknowledge how close the Other really is. Analytical psychological therapy based on this model stresses the power of the ego while also strengthening its capacity for introspection.     

Reckoning with the last enemy

Developing the ethics of palliative sedation, particularly in contrast to terminal sedation, requires consideration of the relation between body and soul and of the nature of death and dying. Christianly considered, it also requires attention to the human vocation to immortality and hence to the relation between medicine (as aid for the body) and discipline (as aid to the soul). Leaning on Augustine’s rendering of the latter, this paper provides a larger anthropological and soteriological frame of reference for the ethics of palliative sedation, organized by way of nine briefly expounded theses. It argues that palliative sedation, like other elements of medicine, is appropriate where, and only where, it properly orders care for the body to the requirements of care for the soul.     

Consumer friendly financial services: Combining efficiency and effectiveness

Overemphasis on efficiency is interfering with the banking sector's effectiveness. This overemphasis on efficiency has resulted in the use of computers and other technological devices without consideration of consumer's needs (effectiveness). The authors identify and relate seven individual psychological needs for banks' services to Maslow's hierarchy of needs. By fulfilling these seven needs, the authors demonstrate how banks can optimize their long term profit by combiningefficiency and effectiveness. Finally, the authors posit that banks must use a Theory Y management style to deal with their customers efficiently and effectively.The authors are grateful to Dr. M. Joseph Sirgy for his constructive criticism and support and to the anonymous reviewers of theJournal of Business and Psychology for their very incisive comments.     

Against Against Intuitionism

The main ideas behind Brouwer’s philosophy of Intuitionism are presented. Then some critical remarks against Intuitionism made by William Tait in “Against Intuitionism” [Journal of Philosophical Logic, 12, 173–195] are answered.     

Selling Yourself: Titmuss's Argument Against a Market in Blood

This article defends Richard Titmuss's argument, and PeterSinger's sympathetic support for it, against orthodoxphilosophical criticism. The article specifies thesense in which a market in blood is ``dehumanising' ashaving to do with a loss of ``imagined community' orsocial ``integration', and not with a loss of valued or``deeper' liberty. It separates two ``domino arguments'– the ``contamination of meaning' argument and the``erosion of motivation' argument which support, indifferent but interrelated ways, the claim that amarket in blood is ``imperialistic.' Concentrating onthe first domino argument the article considers theview that monetary and non-monetary meanings of thesame good can co-exist given the robustness of certainkinds of relationship and joint undertakings withinwhich gifts can figure. It argues that societalrelationships are vulnerable or permeable to theeffects of the market in a way that those constitutiveof the personal sphere are not.General, more broadly political questions remainunanswered but the core of Titmuss's original andchallenging argument remains and can be presented ina defensible form.     

The enemy between us: The psychological and social costs of inequality

There is now substantial evidence that larger income differences in a society increase the prevalence of most of the health and social problems that tend to occur more frequently lower down the social ladder. The pathways through which human beings are sensitive to inequality are however less clear. This paper outlines the explanatory theory that we think best fits the growing but incomplete body of evidence available. Inequality appears to have its most fundamental effects on the quality of social relations—with implications affecting the prevalence of a number of psychopathologies. We suggest that human beings have two contrasting evolved social strategies: one that is adaptive to living in a dominance hierarchy and the other appropriate to more egalitarian societies based on reciprocity and cooperation. Although both strategies are used in all societies, we hypothesise that the balance between them changes with the extent of material inequality.     

Against Unnecessary Duplication of Selves: A Sartrean Argument Against Zahavi

In this article I argue that Zahavi's Sartre-inspired combination of the experiential and narrative self entails an unnecessary duplication of selves. Sartre himself accused Husserl of the same mistake in The Transcendence of the Ego. He claims that Husserl's combination of the transcendental I and the Me is unnecessary, and that we can do without the first. I try to show that Sartre's critique of Husserl also applies to Zahavi. Sartre's critique is based on his idea of impersonal consciousness, which I explain by comparing it to Armstrong's example of the long-distance truck-driver. Furthermore, I explicate how the alternative notion of self that Sartre proposes in the same work avoids unnecessary duplications of selves, and thereby evades further problems concerning how the two selves relate to one another.     

How Deification Was Rediscovered in Modern Orthodox Theology: The Contribution of Ivan Popov

In contemporary scholarship, deification is so universally assumed to have been an abiding feature of the Eastern Orthodox tradition that it strains historical imagination to conceive of a time when the idea of deification would have been largely forgotten. This article demonstrates that the rediscovery of deification as a structurally indispensable concept of patristic thought was made by the Russian patristic scholar Ivan Popov in a trilogy of essays published in 1903-1909. The article considers different cultural registers within which the deification motif surfaced in the nineteenth century: the Greek Philokalia and its Slavonic and Russian editions, Dostoevsky’s prophecy about the self-divinization of humanity in revolutionary socialism, the Spiritual Diary of St. John of Krondstadt, and Vladimir Solovyov’s concept of Godmanhood. While these sources held a great potential for the theoretical development of deification, the importance of deification for Orthodox theology was not appreciated in nineteenth-century Orthodox academic theology. The situation changed dramatically after Popov (who briefly studied with Harnack in Germany) published his essays arguing for the centrality of deification in patristic thought, providing a detailed analysis of the concept in the fourth-century patristic authors (dwelling at length on Athanasius and the Macarian Homilies), and offering a taxonomy of the two main types of deification: realistic and idealistic. This article discusses Popov’s influence on Pavel Florensky, Sergei Epifanovich, Lev Karsavin, Georges Florovsky, Myrrha Lot-Borodine, and Vladimir Lossky.