Social capital,acculturation attitudes,and sociocultural adaptation of migrants from central Asian republics and South Korea in Russia

This research examines the relationship of social capital with the acculturation attitudes and sociocultural adaptation of 122 migrants from Central Asian republics of the former Union of Soviet Socialist Republics (Uzbekistan, Tajikistan, Turkmenistan, Kyrgyzstan, and Kazakhstan) and 136 migrants from South Korea. The questionnaire included scales for assessing acculturation attitudes (integration, assimilation, and separation), individual social capital (bridging and bonding), and sociocultural adaptation. Using parallel mediation analysis, we found that acculturation attitudes for migrants from Central Asia are secondary to their social capital in relation to sociocultural adaptation. However, among migrants from South Korea, social capital is not linked to their acculturation attitudes, and in general, its role in sociocultural adaptation is lower as compared to the role of acculturation attitudes. As a whole, our research shows that although sociocultural adaptation for all ethnic groups is linked to acculturation attitudes and social capital, acculturation attitudes for certain ethnic groups can be dependent on social capital.     

Exploring multicultural classroom dynamics: A network analysis

Students' relationships with peers and teachers strongly influence their motivation to engage in learning activities. Ethnic minority students, however, are often victimized in schools, and their educational achievement lags behind that of their majority group counterparts. The aim of the present study was to explore teachers' multicultural approach within their classrooms as a possible factor of influence over students' peer relationships and motivation. We utilized the novel methodology of estimating psychological networks in order to map out the interactions between these constructs within multicultural classrooms. Results indicate that a multicultural approach is directly connected to student motivation for both ethnic majority and minority students. Social integration within peer groups, however, seems to be a possible mediator of this relationship for the ethnic minority students. Due to the hypothesis generating nature of the psychological network approach, a more thorough investigation of this generated mediation hypothesis is called for.     

The Social Capital of Blacks and Whites: Differing Effects of the Mass Media in the United States

This study relied on telephone survey interviews of adults in two U.S. metropolitan areas to examine whether the relationship between mass media use and social capital varies according to ethnicity. A multigroup approach taken with structural equation modeling validates a four‐factor model of social capital for Blacks and Whites and then, with the implementation of a comprehensive model that also includes mass media inputs, tests for structural variance between the ethnic groups. A well‐fitting comprehensive model is achieved, with significant differences between Blacks and Whites in terms of the mass media use structures. In support of the two hypotheses, the relationship between news use and social capital is less positive for Blacks than for Whites and the relationship between entertainment TV viewing and social capital is more negative for Blacks than for Whites. These findings are discussed in terms of literature involving mass media effects on social capital, news coverage of ethnic groups, and ethnic differences in self‐conceptualization and media responses.     

Spatial Segregation and the Impact of Linguistic Multicultural Policies Within the USA

In this article, we examine the impact of multicultural linguistic policy on the residential outcomes of Hispanic and Asian groups in the USA. Arguments linking multiculturalism to residential segregation outcomes are a hotly contested political issue. While spatial segregation is one form of social integration for immigrants, scholars are particularly concerned with residential outcomes because it is theorized to strongly facilitate a wide variety of other forms of integration including language acquisition, the convergence of socio-cultural gender and sexual norms, employment, friendship ties, and intermarriage. From data drawn from the 2010 U.S. Census, we calculate the dissimilarity index for these two groups. We find multicultural linguistic policies increase segregation levels between Asians and non-Hispanic whites, but not between Hispanics and non-Hispanic whites. The results are robust to a host of alternative explanations and model specifications. However, the estimated positive effect of linguistic policy is modest at best and run contrary to fears that multiculturalist policies drastically alter residential outcomes. We close by questioning normative accounts that problematize rising levels of segregation within ethnic communities, which are a far cry from the minority ghettos that are politically portrayed.     

Is the Association Between Multicultural Personality and Ethnic Tolerance Explained by Cross-Group Friendship?

The present study reports on the relations between multicultural personality and ethnic tolerance via associations with cross-group friendship in a sample of Portuguese university students (n = 270). It was found that the multicultural personality dimensions, particularly cultural empathy, open-mindedness, social initiative, and flexibility, were significantly correlated with ethnic tolerance. At the same time, a mediation model demonstrated that the relationship between open-mindedness and ethnic tolerance was partially mediated by cross-group friendship. In addition, emotional stability was found to be indirectly related to ethnic tolerance via its association with cross-group friendship. These findings highlight the importance of considering individual and contact variables in promoting tolerance toward representatives of diverse ethnic and cultural groups.     

Social capital and economic outcomes for immigrants and ethnic minorities

The ambiguities of “social capital” can be clarified by reformulating it as a group-based resource derived from social relations, the effectiveness of which is contingent upon the extensity and intensity of social ties and the group’s resources, and the creation of which may involve a potential cost to an individual. This paper reviews the literature on immigrants and ethnic minorities to see how ethnic attachment as a form of social capital has affected the economic well-being of immigrants and minorities, and refines the concept of social capital. Studies of “ethnic attachment” and of the “ethnic mobility trap” have stressed the “penalty” of ethnic ties and affinity. However, studies on the ethnic enclave economy and transnational communities have attributed the prosperity of the enclave economy and the economic success of some ethnic diasporas to ethnic networks. The paper concludes that social capital can be enabling for individuals and groups, subject to the level of other forms of capital present. But social capital cannot replace other forms of capital to produce unrealistic outcomes beyond the material limits of its contextual boundaries. Thus, social capital is a useful concept, not as a universal virtue, but as a situation-based capacity bounded in specific social and class contexts.     

群际接触减少偏见的机制：一项整合的研究

以321名少数民族大学生为被试,考察了民族接触（与汉族）、交往态度、民族认同、民族本质论、民族刻板印象和群际焦虑等变量,以整合的视角探讨了民族接触促进民族交往的机制问题。研究结果表明：民族接触通过降低群际焦虑和民族认同、减弱消极刻板印象和民族本质论而间接促进了民族交往,民族认同在民族接触和民族本质论之间、消极刻板印象在民族接触和群际焦虑之间存在中介作用。这项整合的研究理论上丰富了群际接触减少偏见的机制研究,发现了新的中介变量,对促进民族交往的实践具有指导意义。     

Multiculturalism and Social Justice: Two Sides of the Same Coin

The development of multicultural and advocacy competencies evolved out of the multicultural and social justice movements. To help readers more fully understand the complementary nature between these 2 sets of competencies and to connect both movements, this article introduces the Multicultural and Advocacy Dimensions model. Implications are also discussed. El desarrollo de las competencias multiculturales y de defensoría surgió a partir de los movimientos multiculturales y de justicia social. Para ayudar a los lectores a comprender en más detalle la naturaleza complementaria entre estos 2 niveles de competencias y conectar ambos movimientos, este artículo introduce el modelo de Dimensiones Multiculturales y de Defensoría (MAD, por sus siglas en inglés). También se discuten sus implicaciones.     

Psychosocial Adaptation and School Success of Italian,Portuguese and Albanian Students in Switzerland: Disentangling Migration Background,Acculturation and the School Context

The Swiss Mutual Intercultural Relations in Plural Societies (MIRIPS) study (n?=?1,488) examined the impact of migrant students’ acculturation strategies on their psychosocial adaptation and educational success. The study focused on the comparison of students with an Italian, Portuguese and Albanian migration background, because these three groups differ in their socioeconomic living conditions, educational resources and opportunities in Switzerland according to official statistics. With respect to acculturation strategies, the results partially confirm the integration hypothesis: immigrant students who are oriented towards the heritage culture and students who align with both the heritage culture and the majority culture (integration) and who are interested in their multicultural environment have a better psychosocial adaptation than students who align with no culture (marginalisation). In relation to educational success, a multicultural orientation and a combination of a minority and multicultural orientation turned out to be the strategies of the higher-performing students. Unexpectedly, the three groups of migrants examined in this study did not differ in their life satisfaction, an indicator for psychological adaptation or in their educational success in terms of educational aspirations and German reading skills. Rather than the migration background of the students, other demographic variables such as educational resources of the family as well as factors related to school quality (type of school, quality of social relationships, achievement expectancy of teachers, multicultural education at school) turned out to be crucial for psychosocial adaptation and educational success.     

Belonging and Social Identity Among Young People in Western Sydney,Australia

This article explores young people’s everyday life in multiethnic Australian communities. The focus is on interethnic social identity and belonging to the Australian society. The research gives an insight into social relationships, social networks and attitudes to the Australian culture among young people living in multiethnic neighbourhoods. Conceptually, the research is framed around Bourdieu’s habitus discourse and the influence of social and cultural capital on young people’s perceptions and attitudes. A survey of 339 young people residing in Western and South Western Sydney, Australia, was undertaken in 2007. Ninety-five percent of the young people were from minority migrant backgrounds, and two thirds were born in Australia. The majority of them feel good about living in Australia, while only a small percentage rarely or never share this feeling. The findings demonstrate a more positive atmosphere and contradict evidence highlighted by pessimistic predictions of anti-immigrant and anti-multiculturalism critics. For many people of minority ethnic backgrounds, the Australian multicultural society works in a cohesive and inclusive way most of the time. The findings, even when sometimes contradictory, emphasise that the Australian multicultural society was working well in 2007. The young people in the research acknowledged to be influenced by the Cronulla riots, but it had a minor influence on their perception of social identity, social networks or feeling connected to Australia.     

Experiential Activities and Multicultural Counseling Competence Training

Counselor's multicultural counseling competence (attitudes/beliefs, knowledge, and skills) has been highlighted as an important ingredient in creating positive counseling outcomes when the clients are ethnic and racial minorities. The use of experiential activities in general, and games in particular, is presented as a potentially useful strategy to instill and enhance multicultural competence in counselor trainees. Illustrative games and guidelines for implementation are described.     

Counsellors' self-perceived multicultural competencies model

This study aimed to develop a UK instrument measure of counsellors’ multicultural competencies. Also, it intended to analyse to what extent multicultural competencies have an influence in counselling practice in terms of processes and interventions.

The study was an expansion of the American multicultural competencies model, which related cultural competence to a combination of three factors: cultural beliefs, cultural knowledge and cultural skills. Results partially supported the hypothesis, which predicted that counsellors would present high correlation rates between cultural skills, cultural knowledge and cultural beliefs when self-evaluating their levels of multicultural competence.

The study's findings present alternative three-dimensional multicultural models that indicated how counsellors perceived multicultural competence based on both societal (e.g. race, class, patriotism) and functional (e.g. family, social norms and groups). It also discusses the correlations between cultural skills, cultural knowledge and cultural beliefs and how they played a part in helping counsellors to further understand their multicultural competencies and limitations. Finally, it is proposed that future research should investigate the possibility of developing multidimensional or multi-axial models as an alternative way of further developing the counsellors’ multicultural competencies models which emerged from this study.     

Ethnic in‐group bias among minority and majority early adolescents: The perception of negative peer behaviour

Using social identity theory (SIT) as a framework, this study investigates in‐group bias in the context of negative social behaviour among Dutch and Turkish children (10–13 years of age) living in the Netherlands. Using stories about peer behaviour in which ethnicity was an available dimension, the children were asked to evaluate the perpetrator and to explain the negative behaviour. Explanations were analysed in terms of the locus of explanation and the level of linguistic abstraction at which the perpetrator's behaviour was explained. Hence, there were three measures of in‐group bias. In addition, ethnic identification, perceived multicultural education and participants' experiences with ethnic victimization were considered as predictor variables. The results revealed a small degree of in‐group bias for the evaluation and the locus of explanation, but not for linguistic abstraction. Furthermore, for both ethnic groups, it was found that stronger ethnic identification was related to a less negative evaluation of an in‐group perpetrator. A higher degree of ethnic victimization was related to a less negative perception of the perpetrator. In addition, a higher degree of perceived exposure to multicultural education was associated with a more negative perception of the perpetrator, particularly among the Dutch participants. It was concluded that the study of ethnic attitudes among children should focus more on the perceptions of actual ethnic conflicts and on specific settings such as schools. Furthermore, it is important to use explicit and implicit measures and to include both majority and minority group children.     

Group identity and peer relations: A longitudinal study of group identity,perceived peer acceptance,and friendships amongst ethnic minority English children

This research examined whether peer relationships amongst ethnic minority status children reflect the social groups to which children belong and the degree to which they identify with these groups. A longitudinal study was conducted to investigate the influence of group identities (i.e., ethnic and national) on children's perceived peer acceptance and preference for same‐ethnic friendships. Measures of ethnic and English identification, perceived peer acceptance, and friendship choice were administered to 207 south‐Asian English children, aged between 5 and 11, at two time points 6 months apart. In line with predictions, longitudinal analysis showed that bicultural identification (i.e., higher ethnic and English identity) was related to higher perceived peer acceptance and less preference for same‐ethnic friendships. Importantly, as hypothesized, this finding was limited to the older children with more advanced social‐cognitive abilities. The results suggest that older children who adopted a bicultural identity were able to strategically ‘flag’ their multiple group identities, within their multicultural peer groups, to obtain acceptance amongst the maximum number of peers and show less preference for same‐ethnic friendships. This study extends previous peer relations research, which has typically focused on individual social deficits or classroom norms, by showing that group identities influence peer relationships amongst ethnic minority status children.     

Multicultural recognition and ethnic minority rights: A social identity perspective

Questions of multiculturalism give rise to lively and important debates in many countries and in many spheres of life. Diversity is considered desirable and necessary for the development of secure ethnic identities and positive self-feelings, but is also challenged for being inequitable and a threat to social cohesion. It is argued that the social identity perspective offers a useful framework for examining some of the key social psychological correlates and consequences of multicultural recognition. This perspective draws attention to status positions, ingroup identification, beliefs about the nature of ethnic groups, and perceptions of the social system. The first empirical section deals with the endorsement of multiculturalism in relation to majority – minority group status and the perceived nature of minority groups. Subsequently, the endorsement of multiculturalism is examined in relation to perceived structural discrimination, and the importance of social cohesion and stability. In the third empirical part the focus is on consequences of multicultural recognition for ingroup identification and self-esteem. As a set, the various empirical and theoretical arguments suggest that there is not one best approach to managing cultural diversity. Rather, it is important to concentrate on when and why specific effects occur, which means that more systematic attention should be paid to forms of multiculturalism, different groups, and to various conditions and circumstances.     

Religious ecology,floaters, and crime: the links between social capital,institutionally disengaged youth,and homicide

We consider two distinct research streams in macro-criminology. The first is how religious ecology, articulated as bridging and bonding capital, is linked to the rates of violence. The second concerns how institutionally disconnected youth, known as “floaters,” are highly vulnerable to violence because they fall outside their community’s umbrella of social control. Using county-level data on religious ecology, institutional engagement, and violence, we connect the two ideas with the following theoretical story line. When a community’s religious ecology is characterized by more bonding capital (versus bridging capital), such places provided fewer institutional entry points for crime-prone youth, thus increasing the proportion of floaters in the area. Because these floaters lack institutional social control, we should observe higher rates of violence as a result. Our analysis offers a social control mechanism by which social capital influences the rates of violence at the macro-level. We discuss the implications of our findings.     

The Bibimbap Migration Theory? Challenges of Korea’s Multicultural Mix and Social Integration Development

Migration was never a brand new phenomenon in South Korea, but its migration pattern has been redirected, migrant size has been amplified, and migrant ethnicity has been diversified in recent years. Korea is undergoing dramatic changes in its demographic composition with an increasing presence of foreigners since the 1990s. Traditionally known for its cultural uniqueness and ethnic homogeneousness, the ongoing inflow of foreigners has presented new challenges, as to who the Koreans are and how the modern Korean society should be defined. Some Koreans even raise concern over migration inflow as a threat to its nationhood purity. This research examines the shifting trend of immigration in Korea with a focus on the new social development of multiculturalism, while assessing the level of social integration and multicultural discourses of the public. In addition to those widely discussed marriage immigrants and foreign labor workers in the existing literature, the recent surge of professional expats, foreign teachers, and international students is becoming evident in Korea’s multicultural mix. Moreover, there is still a lack of literature on foreign migrants in Korea, including the US military service personnel, the foreign professional sports players, non-North Korean international refugees, and the latest, permanent residency immigrants through property investment in Korea. Despite the noted increasing inflow of a variety of immigrant residents, who are constantly shaping the new faces of Korea, the acceptance of ethnic diversity and cultural integration has yet to secure its solid place in the Korean society for multiculturalism to be truly embraced and flourished.     

Which is More Relevant for Perceived Happiness,Individual-Level or Area-Level Social Capital? A Multilevel Mediation Analysis

A growing number of studies have addressed how social capital is closely related to an individual’s perceived happiness. However, most happiness studies have focused on individual-level social capital, which is based on an individual’s subjective assessment of social capital gathered from social surveys. Considering that social capital was originally a collective concept, this study distinguished individual- and area-level aspects of social capital and their relationships in terms of their associations with perceived happiness. To this end, we employed multilevel mediation analysis using cross-sectional microdata from a nationwide Internet survey conducted in Japan (N = 9523). We focused on four types of social capital: trust in neighbors, contacts with neighbors, bonding, and bridging. Based on the estimation results, we first confirmed that social capital at both the individual and area levels had a positive association with perceived happiness when using them separately as an independent variable. Second, we found that a substantial portion of the effect of area-level social capital on perceived happiness was mediated by individual-level social capital. This suggests that an individual’s commitment to area-level social capital is required if a large portion of its potential benefits on perceived happiness are to materialize. Furthermore, we observed that the effects of area-level bonding and bridging on their individual-level measures were affected by several individual-level attributes, including personality traits. Overall, the results underscore the need for further investigation into the association between perceived happiness and social capital at different levels.     

Unpacking psychological inequalities in organisations: Psychological capital reconsidered

In this paper, we argue that psychological capital is unequally distributed among people from different social classes, ethnic backgrounds and genders. Confronting the limitations of the current, individualistic perspective on psychological capital, we offer a re-conceptualisation of the construct from a critical, interdisciplinary perspective, placing it at the intersection of sociology and psychology. We discuss the various mechanisms through which social inequalities may cause differential access to psychological capital for members of low- and high-status social groups and show how this differential access to psychological capital results in and exacerbates social inequalities. By doing this, we postulate a recursive theory on psychological capital that both recognises the formative effect of socio-organisational structures on one's psychology and vice versa.     

Does Social Capital Affect Immigrant Political Participation? Lessons from a Small-N Study of Migrant Political Participation in Rome

Social capital captures the idea that relationships hold value. While this idea has intuitive appeal, there is significant debate regarding its utility to political science research. This article employs original data collected in Rome, Italy, to test a new model that recognizes the distinction between levels of social capital and introduces the idea of conflict between these levels into the field’s current theorizing on immigrant political participation. The findings presented here lend further support for the proposed relationship between migration-related factors, such as language proficiency and length of stay and participation. The article’s main finding is that the interactions between group-level and individual-level social capital plays an important role in shaping participation. Specifically, because it reinforces group-level social capital, bonding social capital favors participation in the formal, institutionally sanctioned activity of voting, while bridging social capital—which mitigates the effect of group-level social capital—favors participation in the informal political activity, protest.