Counseling in the culture cycle: feeling or reason?

Recent changes in the student subculture are seen as manifestations of a more general phenomenon, that of cultures cyclically changing from affective predominance to cognitive predominance. The article examines the implications these changes have for counseling and counseling techniques, i.e., that the counselor is a translator of one cultural style to the other, and that his predominant tools are different in an affectively based culture from what they would be in a cognitively based one.     

The default self: feeling good or being right?

The medial prefrontal cortex exhibits a higher resting metabolic rate than many other brain regions. This physiological default mode might support a psychological default state of chronic self-evaluation that helps people consider their strengths and weaknesses when planning future actions. However, a recent imaging study that relates medial prefrontal cortex activity to self-evaluation raises new questions about whether the psychological default mode of self-evaluation is best characterized by accurate self-evaluations or by feeling good about yourself.     

Born lucky? The relationship between feeling lucky and month of birth

Research suggests that season of birth is associated with several psychiatric and neurological disorders, and also with adult monoamine neurotransmitter turnover. Personality traits are modulated in part by neurotransmitters; and population studies show season of birth variations in adult personality traits such as novelty seeking. Also, neurotransmitters are involved in suicidal behavior; and studies have found season of birth associations with suicide methods. The present general population survey was conducted via the Internet, and involved 29,584 self-selected participants (51.6% women) from 67 countries. For those born in the UK (75.6%), we investigated the relationship between season of birth, the participant’s belief in being a lucky person, and personality attributes related to this belief. In both genders and in all age groups, birth during the summer half-year was associated with significantly higher belief in being lucky, as compared to birth during the winter half-year, with a maximum around birth in May and a minimum around birth in November. Women scored significantly higher on listening to intuition and employing techniques to improve intuition, in perseverence, believing in positive long-term outcomes, and chatting to strangers. Men scored significantly higher on feeling lucky, not worrying or dwelling on failures, and expecting good things in life.     

Emotions outside the box��the new phenomenology of feeling and corporeality

The following text is the first ever translation into English of a writing by German phenomenologist Hermann Schmitz (*1928). In it, Schmitz outlines and defends a non-mentalistic view of emotions as phenomena in interpersonal space in conjunction with a theory of the felt body’s constitutive involvement in human experience. In the first part of the text, Schmitz gives an overview covering some central pieces of his theory as developed, for the most part, in his massive System of Philosophy, published in German in a series of volumes between 1964 and 1980. Schmitz’s System is centred on the claim that the contemporary view of the human subject is the result of a consequential historical process: A reductionist and ‘introjectionist’ objectification of lived experience culminating in the ‘invention’ of the mind (or ‘soul’) as a private, inner realm of subjective experience and in a corresponding ‘grinding down’ of the world of lived experienced to a meagre, value-neutral ‘objective reality’. To counter this intellectualist trend, Schmitz puts to use his approach to phenomenology with the aim of regaining a sensibility for the nuanced realities of lived experience—hoping to make up for what was lost during the development of Western intellectual culture. Since both this text and the overall style of Schmitz’s philosophising are in several ways unusual for a contemporary readership, a brief introduction is provided by philosophers Jan Slaby and Rudolf Owen Müllan, the latter of whom translated Schmitz’s text into English. The introduction emphasises aspects of Schmitz’s philosophy that are likely to be of relevance to contemporary scholars of phenomenological philosophy and to its potential applications in science and society.     

What is an emotional feeling? Lessons about affective origins from cross-species neuroscience

Cross-species affective neuroscience aspires to provide an evidence-based foundation for understanding the primary-process emotional networks that concurrently control instinctual emotional actions and affective feelings—direct emotional circuit mediated ‘rewards’ and ‘punishments’. In humans and other mammals, the ancestral subcortical regions of the brain are central to such affective BrainMind functions (a monistic term, here used synonymously with MindBrain, depending on stylistic needs). Although these circuits cannot be ‘identical’ across species (that would be incompatible with evolutionary principles) they are sufficiently similar, anatomically, neurochemically and functionally, to allow animal brain research to illuminate (yield testable predictions) about homologous human mind functions. Primal emotional feelings (affects) are inbuilt value functions of the brain that energize and inform the rest of the mental apparatus about basic survival values, thereby promoting secondary-process learning/memory functions and tertiary-process cognitive thinking-ruminative functions, yielding bottom-up evolutionary controls that ultimately allow top-down regulatory controls. As we envision how such “nested” hierarchies—two-way paths of causality—reflecting both bottom-up and top-down functions—we will need disciplined distinctions between cognitions and emotions at the primary-process level, while also accepting total interpenetrance of cognitions and affects at the tertiary-process level of MindBrain organization. This allows full and synergistic integration of basic and dimensional approaches to emotions. Here the primal emotional networks, so critically important for understanding ‘human-nature’ and psychiatric disorders, are discussed didactically in ways that can minimize dilemmas that non-evolutionary, non-hierarchical perspectives are subject to in modern emotion research.     

Doing good,feeling good: Values and the self 's moral center

Rarely do social psychological treatments of the self highlight its moral dimension. We expect people with prosocial values to feel better about themselves when enacting such values. Social identities situate individuals within social groups and wider social structures; successfully enacting important identities increases feelings of self-esteem. This paper looks at individual differences and demonstrates that enacting a social identity (volunteering) contributes more to feelings of self-esteem for those individuals whose values align with that identity. Volunteering may increase self-esteem in general; but for those who claim the identity and hold especially prosocial values, volunteering becomes an important route toward positive self-evaluation.     

Understanding or feeling? Motor and sensory processes in recall of haptic experiences

Effects of learning can show in a direct, i.e., explicit way, or they can be expressed indirectly, i.e., in an implicit way. It is investigated whether hepatic information shows implicit effect, and whether implicit haptic memory effects are based primarily on motor or on sensory memory components. In the first phase blindfolded subjects had to palpate objects in order to answer questions about the objects' distinct properties as fast as possible. In the following phase this task was repeated with the same objects and additional control items. Additionally, recognition judgements were required. Results demonstrate reliable effects of implicit memory for haptic information in terms of reaction times to old vs. new objects. Subjects who had to wear plastic gloves in the first stage showed comparable effects of repetition priming. Changing the questions--and, thus, hand movements--during the palpitation of objects known from the first stage, however, abolishes implicit memory expression. It is concluded, therefore, that implicit memory for haptic information is based on motor processes. On the other hand, explicit memory is hampered in subjects wearing gloves during the first phase, as revealed in terms of recognition performance while changing the questions about objects' properties has no effect on recognition judgements. Thus, explicit memory for haptic information seems to be based on the sensory processes when touching objects.     

Feeling me,feeling you? Links between the Dark Triad and internal body awareness

Despite a rapid increase of interest in the Dark Triad of personality (i.e., psychopathy, narcissism and Machiavellianism), very little research has focused on links between the Dark Triad and internal body awareness (i.e., interoception). In an on-line study (N = 323), we investigated the relationship between the Dark Triad and different facets of interoception, such as awareness and trust in body sensations, the capacity to regulate attention, and an awareness of mind–body integration. When we controlled for shared variance between the Dark Triad traits, narcissism emerged as a positive predictor for all but one facet of interoception. Primary psychopathy was a positive predictor of attention regulation, whereas secondary psychopathy was a negative predictor of awareness of body sensation and attention regulation. Machiavellianism emerged as a negative predictor of trusting body sensations. The findings are discussed within an evolutionary framework.     

A feeling for the future: How does agency in time metaphors relate to feelings?

Most cultures have metaphors for time that involve movement, for example, ‘time passes’. Although time is objectively measured, it is subjectively understood, as we can perceive time as stationary, whereby we move towards future events, or we can perceive ourselves as stationary, with time moving past us and events moving towards us. This paper reports a series of studies that first examines whether people think about time in a metaphor‐consistent manner (Study 1) and then explores the relationship between ‘time perspective’, level of perceived personal agency, and time representations (Study 2), the relationship between emotional experiences and time representation (Study 3), and whether this relationship is bidirectional by manipulating either emotional experiences (Study 4) or time representation (Study 5). Results provide bidirectional evidence for an ego‐moving representation of time, with happiness eliciting more agentic control, and evidence for a time‐moving passivity associated with emotional experiences of anxiety and depression. This bidirectional relationship suggests that our representation of time is malleable, and therefore, current emotional experiences may change through modification of time representations. Copyright © 2012 John Wiley & Sons, Ltd.     

Prefer feeling bad? Subcultural differences in emotional preferences between Han Chinese and Mongolian Chinese

As a multi‐ethnic country that is comprised of diverse cultural systems, there has been little research on the subcultural differences in emotional preferences in China. Also, little attention has been paid to examine how explicit and implicit attitudes towards emotions influence emotional preferences interactively. In this study, we manipulated explicit attitudes towards emotions among Han (N = 62) and Mongolian Chinese individuals (N = 70). We assessed participants' implicit attitudes towards emotions to explore their contributions to emotional preferences. (a) Han Chinese had lower preferences for pleasant emotions than Mongolian Chinese after inducing contra‐hedonic attitudes towards emotions, and (b) after priming contra‐hedonic attitudes towards emotions, the more Han Chinese participants evaluated pleasant emotions as negative implicitly, the less they preferred to engage in pleasant emotional activities. These findings contribute to the growing literature of subcultural differences and demonstrate that explicit and implicit attitudes towards emotions interactively influence individuals' emotional preferences between different subculture groups.     

When does feeling of fluency matter?: how abstract and concrete thinking influence fluency effects

It has been widely documented that fluency (ease of information processing) increases positive evaluation. We proposed and demonstrated in three studies that this was not the case when people construed objects abstractly rather than concretely. Specifically, we found that priming people to think abstractly mitigated the effect of fluency on subsequent evaluative judgments (Studies 1 and 2). However, when feelings such as fluency were understood to be signals of value, fluency increased liking in people primed to think abstractly (Study 3). These results suggest that abstract thinking helps distinguish central decision inputs from less important incidental inputs, whereas concrete thinking does not make such a distinction. Thus, abstract thinking can augment or attenuate fluency effects, depending on whether fluency is considered important or incidental information, respectively.     

Does “feeling down” mean seeing down? Depressive symptoms and vertical selective attention

Prior research reveals that the encoding of affective stimuli is biased in a metaphorically consistent manner (e.g., good = up; bad = down). For example, negative words are evaluated faster if they are presented in a low versus high vertical position. The present studies extended this view by investigating whether such biases also correlate with individual differences in emotional experience. Specifically, in two studies, we examined whether vertical metaphor would be useful in understanding negative affect as manifested in neuroticism and depressive symptoms. We found support for this premise. That is, the higher the neuroticism (Studies 1 and 2) or depressive symptoms (Study 2) of participants, the faster they were to respond to or detect lower (versus higher) spatial attention targets. These results suggest that negative affect in general, and depressive symptoms in particular, appear to bias selective attention in a direction that favors lower regions of physical space.     

What do facial expressions convey: feeling states,behavioral intentions,or action requests?

Emotion theorists assume certain facial displays to convey information about the expresser's emotional state. In contrast, behavioral ecologists assume them to indicate behavioral intentions or action requests. To test these contrasting positions, over 2,000 online participants were presented with facial expressions and asked what they revealed-feeling states, behavioral intentions, or action requests. The majority of the observers chose feeling states as the message of facial expressions of disgust, fear, sadness, happiness, and surprise, supporting the emotions view. Only the anger display tended to elicit more choices of behavioral intention or action request, partially supporting the behavioral ecology view. The results support the view that facial expressions communicate emotions, with emotions being multicomponential phenomena that comprise feelings, intentions, and wishes.     

Do age-related differences in episodic feeling of knowing accuracy depend on the timing of the judgement?

The current study investigated whether there were age-related differences in episodic feeling-of-knowing (FOK) accuracy and whether accuracy was influenced by when the FOK judgements were made. Younger and older participants were randomly assigned to one of four conditions that manipulated the timing of the FOK in relation to cued recall and associative recognition. Age-related differences in FOK accuracy were not reliable either when the FOK was immediate or when it was delayed. Moreover, FOK accuracy was above chance for both age groups. Remember/Know (RK) judgements correlated reliably with FOKs for unrecalled words for both age groups and did not vary by FOK timing. The invariance in FOK accuracy occurred despite robust age differences in associative cued recall and associative recognition, as well as age differences in recollection as measured by RK judgements. The findings are inconsistent with the argument that there is a general age deficit in episodic FOK accuracy. Possible reasons for discrepant findings in the literature are discussed.     

Are you feeling successful?: Examining postsecondary student perceptions of success with an expectancy value theory lens

Expectancy Value Theory (EVT) is a prominent theory on student motivation. To add to the growing research in this area, we investigated students within a large, mandatory course outside of the STEM areas, to examine perceptions of success utilizing an EVT lens. The aim of our study was twofold. First, to examine students' open-ended responses about what makes them feel successful. Second, to determine if students’ indorsement of expectancy, value, and control could predict their feelings of success. The study consisted of 210 students who completed an online questionnaire with items related to demographics, EVT components, and questions about their success in the course. Deductive coding was utilized to examine their feelings of success based on the EVT components. Regression analysis was utilized to predict perceptions of success. Students identified several components of their course that were associated with expectancy, value, and cost. Students' perceptions of success were positively predicted by expectancy and negatively predicted by cost while value was not a significant predictor. Our results speak to the importance of expectancy, value, and cost when designing large, mandatory courses. We provided several recommendations for instructors when designing courses, and also highlight limitations and future research directions.

     

Doing better but feeling worse: an attributional account of achievement—self-esteem disparities in Asian American students

Asian American students often report lower self-esteem than their peers from other racial groups even though they are doing better academically. The current study attempted to explore this paradox from an attributional perspective. Academic achievement, self-esteem and attributions for academic failures (i.e., low ability and low effort) were examined in an ethnically diverse sample of 3546 White, Black, Latino, and Asian American 8th grade students (M_age?=?14.03 years) from California. Results showed that Asians had the highest grade point average but the lowest self-esteem among the four major racial/ethnic groups. Asians and Latinos also endorsed more low ability attributions than Whites and Blacks. The self-esteem gap between Asians and their White and Black peers was partly explained by more endorsement of low ability attributions. Implications for future research and interventions were discussed.