Constructing a positive narrative for African sport consumerism

Sport consumerism is a burgeoning field of practice and serves both the utilitarian and behaviouristic goals. The utilitarian aspects are aligned to derivatives of value generated through the sport consumption effort. Behaviourism in the consumer context suggests a communal narrative, informed through observable actions which, in totality, construe social phenomena. This article applied social exchange theory to understand the utilitarian and behavioural functions sub-served by sport consumer psychology in the African context. An evaluation of literature from regional studies is made and the theory is explored with the view of putting forward research themes for the future.     

Comparative Mysticism and the Problem of Interpretation: Rumi and Meister Eckhart

Since the second half of the nineteenth century, modern comparative studies of mysticism have generally adopted one of two divergent approaches. One group, generally labeled as essentialist or phenomenologist, has used comparative methodology in order to highlight the commonalities between different mystics or mystical traditions, hence establishing universal structures and essential meanings from what seem to be overlapping aspects. The other group has been termed, inter alia, constructivist, particularly since the last third of the twentieth century, and it has used comparison as a tool for accentuating the distinctions between mystical systems and demonstrating how dissimilar backgrounds lead to the construction of differing mystical constructs. Avoiding overemphasis on either affinities or distinctions, this article suggests an alternative methodology, which utilizes comparison in highlighting the specific characters, central themes and focal points of its object of study. Applying this method to the practical mysticism of Jalal al-Din Rumi vis-à-vis that of Meister Eckhart demonstrates how comparison can be appropriately used as an apparatus of clarification and comprehension rather than as a device for imposition or reduction – as a “mirror” rather than as a “mold.”     

Toward a New Understanding of Nature, Reality, and the Sacred: A Syllabus

Adjustments in the understanding of the relation of religion and science since the Enlightenment require new considerations in epistemology and metaphysics. Constructionist theories of knowledge and process theories of metaphysics better provide the new paradigms needed both to preserve and to limit the significance of each field of human understanding. In a course taught at Moravian College, this perspective is applied to the concepts of nature, reality, and the sacred, with a view to showing how we might develop one such paradigm. Key resources for this task are to be found in the work of artist René Magritte; theologians Langdon Gilkey, Arthur Peacocke, and John Haught; philosophers and historians of science Alfred North Whitehead, Timothy Ferris, Ernan Mc Mullin, and Ian Barbour; philosopher of religion Paul Ricoeur; and historians of religion Rudolph Otto and Mircea Eliade. Such a new paradigm calls for an ecologically sensitive religious awareness which is both sacramental and holistic.     

A process of mourning in the life and in the analysis of an adolescent

Abstract

This paper concerns the subject of “loss”, and the way “loss” is dealt with. A loss occurs which may be related to a real object - such as the death of a loved one - or to anything else which may represent a lost object, such as a stage or a function lost in life. Thus in adolescence, one has to face the loss of an infantile state.

Being alive, growing up, developing oneself presupposes losses and gains. One loses something in order to gain something else. This paper attempts to examine the subject, both in its theoretical and clinical aspects. In its theoretical aspect, I bring forward the points of view of Sigmund Freud, Melanie Klein and Wilfred Bion, concerning loss and how one deals with it.

In its clinical aspect, I present the case of an adolescent who, already in the process of having to face up to the loss of an infantile state - as happens to every adolescent - is obliged also to face the death of a loved one. Besides, the process of analysis itself presupposes that a person, in order to develop psychologically, has to face other losses, such as that of one's omnipotence, that of one's idealised objects, etc. Therefore, I am presenting for examination a situation in which a particular person deals with his losses in the light of the analytical transference.     

A Priestly Approach to Environmental Theology: Learning to Receive and Give Again the Gifts of Creation

Abstract : A priestly sensibility is here presented as a way to characterize humanity's place in creation. Sacrifice, asceticism, and gratitude are described as three distinct and practical modalities of a priestly life that contribute to the care and celebration of creation. While a priestly understanding is often associated with Orthodox environmental theology, it has the potential to inform environmental theology broadly construed.     

A Setback to the Dialogue: Response to Huston Smith

Huston Smith's book, Why Religion Matters , offers an eloquent evocation of mystical sensibility. Unfortunately, along the way, he offers a strongly negative and often inaccurate account of the scientific worldview, the claim being that the science is laying siege to the spiritual.     

The Commodifled Self in Consumer Culture: A Cross-Cultural Perspective

Abstract

The author examined the premise that the pervasive consumer ideology in today's society has implications for the conceptions of self and others. She used structured interviews to assess conceptions of self and other and G. P. Moschis's (1978) questionnaire to measure consumer orientation among 76 U.S. and 62 Finnish college students. The principal hypotheses were (a) that the U.S. students would be more commodifled than the Finnish students and (b) that the participants who were high in consumer orientation would be more likely than those lower in consumer orientation to see themselves and others in material terms and also to consider personal characteristics to have market values. The results supported both hypotheses.     

Ethical Egoism, Utilitarianism and the fallacy of pragmatic inconsistency

In this paper I shall consider the difficulty for Ethical Egoism, Act Utilitarianism and later what I shall call Cumulative Effect Utilitarianism, that they both commit the fallacy of pragmatic inconsistency. I shall distinguish various forms of the fallacy of pragmatic inconsistency; in particular I shall distinguish between the fallacy of direct and indirect pragmatic inconsistency, and shall argue that though both Ethical Egoism and Act Utilitarianism probably commit both, Cumulative Effect Utilitarianism does not.How art thou out of breath when thou hast breath To say to me that thou art out of breath?William Shakespeare,Romeo and Juliet. But when I tell him he hates flatterers, He says he does, being then most flattered.William Shakespeare,Julius Caesar.     

THE CONCEPT OF CONTINUOUS CREATION PART I: HISTORY AND CONTEMPORARY USE

The concept of continuous creation is now widely used in the context of reflections on the dialogue between science and religion. The first part of this research work seeks to understand its meaning through a twofold elaboration: (1) the historical setting of the three philosophical trends in which this concept was developed: scholastic (conservation), Cartesian (conservation through repetition of the creative act at each instant), and dynamic (interpreting the emergence of radical and contingent novelty in nature as a sign of the continuity of creation); (2) a philosophical and theological critique of the concept of continuous creation regarding the question of the relationship between change and creation, in the light of its highly polymorphous contemporary use, and, in opposition, its absence within the Catholic Magisterium. This work opens the field a further step toward reflection on a renewed concept of continuous creation.     

Mystical Experience: Unveiling the Veiled

Mystical experience is not unusual. Nearly half of all Americans report having had one or more mystical experiences. The author looks at how these experiences are moments of knowing—Do they unveil what is hidden?—and at how pastoral theologians and clinicians may help others come to understand their experience. Some thoughts on what this area of study may contribute to pastoral theology and pastoral counseling are also provided.     

A CHARIOT FOR THE SHEKHINAH: Identity and the Ideal Life in Sixteenth-Century Kabbalah

In this paper, I seek to present the range of issues involved in the efforts of sixteenth-century kabbalists to understand the nature of selfhood, and the paths prescribed for the formation of an ideal life. I reflect on the mystical writings of Moshe Cordovero, Eliyahu de Vidas, and     ayyim Vital—probing their conceptions of core identity, the polarity between body and soul, and the ethical guidance for a life well lived. In so doing, I consider the following additional themes, and their relation to the matrix of self-formation and religious identity: reincarnation and rebirth; the virtue of humility and self-effacement; the cultivation of wisdom; ideals of piety and prophetic experience; asceticism; and the spiritual transcendence of desire. In presenting this wide range of constituent themes, I argue that sixteenth-century kabbalists understood the soul to be the ultimate marker of personal identity (nuanced and complicated by the doctrine of reincarnation), and that they formulated a vision of an ideal ethics in which the human being functions as an earthly vessel for the divine presence. What is more, the preparation of that vessel required a degree of humility so extreme that the attainment of ideal personhood ultimately involved the effacement of that very identity.     

Putting the Mystical Mind Together

This article reviews and responds to various issues that have been raised in critical analysis of our work studying the relationship between religion and the brain. An adequate response necessitates a discussion about the origins of this research, the potential pitfalls of doing empirical research in this field, and the complex requirements of interpreting the implications of such an approach. Through inquiry such as this, the study of the brain and its relation to religion and religious experience will continue to advance and uncover the many fascinating questions that await.     

Spirituality and the Self

Spirituality and the Self explores how a mystical experience playing basketball led to a metamorphosis that transformed, expanded and unbound the author's sense of self.     

From Consumerism to Stewardship: The Troublesome Ambiguities of an Attractive Option1

Abstract : Problems with consumerism may lead Christians to project the idea of responsible stewardship as an alternative. But this would be highly problematic. Although a part of many American Christians’ experience, and apparently bolstered by the authority of Jesus himself, the construct resists normative theological definition. It is too closely allied in our culture with “the spirit of capitalism” and tends to re‐enforce secular understandings of private property. The construct stewardship, therefore, should be used sparingly, if at all, in church circles.     

Teaching the Millennial Generation in the Religious and Theological Studies Classroom

This essay provides an overview of the distinctive challenges presented to teaching and learning in religious and theological studies by the conditions and characteristics of “millennial” students. While the emerging literature on this generation is far from consistent, it is still instructive and important to engage, as students that are immersed in technology and social networking have different facilities and difficulties that educators would do well to carefully address and critically employ. Teachers in theological and religious studies are distinctly positioned to grapple with such conditions, particularly around the practices of identity formation, media literacy, and embodiment. Attention to the development of such practices engages key issues for both the millennial students and the religious and theological studies teacher: virtual reality, spiritual identity, globalization and violence, critical consumption and ethical creativity, focused and contemplative thinking, and intercultural and interpersonal respect.     

Let sacred buildings speak: Durham Cathedral and the Jerusalem Temple

This article uses a comparison between Durham Cathedral and the Temple at Jerusalem to argue for the ability of sacred buildings to exercise a religious role in their own right. Although obviously initially dependent on human action for their existence, when built they can then, it is argued, take on a life of their own. While negative influences are frequently noted, here it is positive dimensions that are stressed: first, in respect of experiences of the divine; then, secondly, of their ability to encourage learning from outside the specific faith context; before, thirdly, note is taken of their potential to encourage appropriate moral and political action. Finally, a response is offered to the common objection to such positive evaluation based on the alleged indifference of the early church to sacred buildings.     

Ecological Theology: Roots in Tradition, Liturgical and Ethical Practice for Today

Often it is claimed that themes occasionally present in Christianity such as anthropocentrism, ecological alienation, and redemption as a world‐escaping disembodied immortality, translated directly into large‐scale abuse of nature and subsequent ecological crisis. Such a view is too simplistic, however. Instead the present environmental and ecological crisis may be primarily traced to cultural, economic, and technological developments of the last 500 years. Indeed, within Christian monasticism, ecofeminism, covenantal ethics, and cosmic christology, one finds ample resources for the transformation of human attitudes towards nature and a brighter ecological future.     

The Dark Night of the Soul: spiritual distress and its psychiatric implications

The Dark Night of the Soul is an expression describing phases in a person's spiritual life associated with a crisis of faith or spiritual concerns about the relationship with God, and which has intrinsic aspects of spiritual growth. This paper is concerned with the way in which those going through periods of angst and disillusionment do not see them as pathological phenomena. On the contrary, through a process of attribution of religious meaning they view them as opportunities for reflecting on their lives and as agents for beneficial change. Similarities and differences between the Dark Night and a depressive episode are discussed and illustrated using the accounts of five important religious figures. Their narratives have been constructed using original texts and their biographies. The Dark Night has clinical implications owing to the risk of its being pathologised, serving as a reminder of the importance of incorporating existential issues into clinical practice.     

Sacramental Theology in a Consumer Society

Critics of consumerism frequently denounce it for being too materialistic. In fact, much consumer marketing appeals to desires that transcend the material. Marketers present material goods in a manner analogous to sacramental elements: a means of mediating an encounter with that which transcends the material. In a consumer society, it is important for Christian sacramental theology to distinguish itself from the quasi‐sacramental appeal of consumerism. One important way to do this is to emphasize that Christian sacramental theology honors and cherishes material mediations of the transcendent far more than consumerism does.     

The Pursuit of Happiness: The Virtue of Consumption and the Consumption of Virtue

Abstract : In a consumer culture we seek fulfillment and happiness through the act of consumption, often conflating purchasing power with freedom. The Christian tradition, however, teaches us that our telos is nothing less than friendship with God. It is through incorporation into a community of faith that we participate in the life, death, and resurrection of Jesus and thereby receive a foretaste of true happiness.