Between the Horns: A Dilemma in the Interpretation of the Running of the Bulls–Part 2: The Evasion

This second part of the essay deals with the horns of the dilemma at the conceptual level and ‘on the street’. The first part ended with that quandary where a deep understanding was precluded no matter which way one turned, whether an inadequate comprehension based on individual and partial notions, a perplexing pluralist path or a relinquishment of the hermeneutic enterprise altogether. The philosophical solution of existential overtones presently put forward deftly avoids the sharp ends of the predicament by means of a three-tiered phenomenological analysis of the event. First, death is considered via Heidegger's and Sartre's existential examination; next, risk and related concepts, such as fear, are scrutinised; and third, Nietzsche's and Ortega y Gasset's life-affirming views lead us to the liberating conclusion: facing danger and death are means to an enhanced and joyful experience of life. As in the first part, this one also presents several photographs that complement the text at different levels. Once several objections are disposed of, readers are left with a philosophical elucidation of a sense of joy predicated on the ability to face daring challenges willingly undertaken for the fun of it.     

Between the Horns: A Dilemma in the Interpretation of the Running of the Bulls – Part 1: The Confrontation

The essay, divided in two parts, examines the event of the running of the bulls (encierro in Spanish). The phenomenon of the encierro, a complex cultural activity of deep historical roots, demands to be understood: What drives people to risk injury or death at the horns of untamed bulls? How should we make sense of this, subjective and objectively? To answer these questions, I use a framework that relies on explanation and assessment of popular views on the way to arguing for a philosophical alternative. This arrangement is readily adaptable to many other sporting (and non-sporting) activities where risk and/or mass participation are key factors. Its unorthodox format – organised around an opening narrative of a paradigmatic, skilled and lucky run with the bulls, as well as hors texte (direct appeals to the reader) – brings the reader straight into the fray, philosophical and otherwise. Part I begins by presenting the history of the encierro. It also explains the dynamics of the event, often via images with pedagogical and critical side-commentaries. It proceeds to introduce and critically engage with prevalent explanations, most with ethnological tendencies, that conceive the running as tradition, rite, ritual and sport. This part ends with a dilemma whereby we either try to explain matters by resorting to particular and partial interpretations, or a ‘democratic’ conglomerate of superficial and confusing boundaries, or in the end we simply concede our inability to understand the phenomenon of the running of the bulls in toto. This philosophical impasse will be evaded in part 2 (Sport, Ethics and Philosophy 2, 1) via existentialist and phenomenological analysis.     

Mediational screening: Is the benefit worth the cost?

Argued that Pillow et al. (1991) may have overestimated the benefits of mediational screening and underestimated the costs involved in the procedure. The three benefits they suggest: increased statistical power to detect prevention effects, increased cost-effectiveness, and decreased iatrogenic effects are shown to be modest at best. Costs associated with misclassifying people as either false positives or false negatives are considered in the total cost/benefit analysis of mediational screening. Because we cannot accurately predict who will react to the occurrence of life stress by developing the conditions we are interested in preventing, universal interventions are advocated.     

Cross-racial psychotherapy with the borderline patient: Should the patient fire the therapist?

The purpose of this paper is to examine the effects of race on the psychotherapy of a white borderline patient treated by a black therapist. Some authors state that effective cross-racial psychotherapy is unattainable because of a marked divergence in the psychological biases of patients and therapists, while others feel that there is a more rapid unfolding of the transference in cross-racial therapy. While racial homogeneity may be desirable for some therapeutic issues, it is clearly not a prerequisite for effective therapy, nor is it realistic to assume that you've got to be one to treat one.     

Nietzsche and the Empirical: through the eyes of the term ‘Empfindung’

Abstract

This paper examines Nietzsche’s attitude to the empirical by concentrating on his concept of Empfindung (sensation, perception, feeling). In Section 1, five distinctive features of his use of ‘Empfmdung’ are described in relation to the philosophical tradition and some of his sources in 19^th Century physiology. All five features, I argue, point to Nietzsche’s philosophical concern to stake out the limits of ‘Empfmdung’ as an aspect of human finitude. In Section 2, my attention turns from the term ‘Empfmdung’ to Nietzsche’s actual argumentation. The bewildering variety of perspectives and arguments concerning ‘Empfmdung’ in his writings are broken down into three basic types of argument or discourse with radically different, incompatible presuppositions: a critical, epistemological discourse serving anti-metaphysical ends; a quasi-scientific discourse serving critical-epistemological ends; and a quasi-ontological discourse of life that looks to explain the results of Nietzsche’s critical epistemology. The value of this ‘contradictory’ practice, I contend, is twofold: Nietzsche makes epistemology fruitful for the philosophical problem of life; at the same time he offers a performative critique of epistemology by the manner in which he exceeds it.     

Ethical social justice: Do the ends justify the means?

This article offers an ethical decision‐making model, informed by community psychology values, as a means for guiding psychologists when engaging in social justice‐oriented work. The applicability of this model is demonstrated through a case analysis elucidating how America's psychologists individually and collectively arrived at the decision to endorse torture—ostensibly as a means for preventing terrorism. Critics have wondered how the American Psychological Association succumbed to these involvements, and how to prevent such ethical lapses in the future. Unfortunately, the American Psychological Association's ethical codes fail to provide explicit guidance for psychologists' involvement in social justice work that impacts communities and systems. To address this gap, we present a values‐driven, ethical decision‐making framework that may be used to guide psychologists' future practices. This framework infuses fundamental community psychology values (i.e., caring and compassion; health; self‐determination and participation, human diversity, social justice; and critical reflexivity) into a 9‐step model.     

Helping the Homeless: What About the Spirit of God?

This paper argues that the Holy Spirit is missing from services for the homeless. Spirituality is reviewed as a concept, and it is argued that the transforming Spirit that Paul described is not often present in discussions. Instead, the Social Gospel and Modernism have replaced the role of the Holy Spirit, and people who are homeless are being provided with very limited options to transform their lives and escape the desperation they so often feel.     

Attention and the right-ear advantage: What is the connection?

Dichotic listening originally was a means of studying attention. Half a century ago Doreen Kimura parlayed the dichotic method into a noninvasive indicator of lateralized cerebral language representation. The ubiquitous right-ear advantage (REA) for verbal material was accepted as a concomitant of left-sided language lateralization and preferential conduction of right-ear messages to the left hemisphere. As evidence has accumulated over the past 50years showing the REA to be dynamic and modifiable, the concept of attention has become essential for interpreting the findings. Progress in understanding the role of attention has been manifested as a transition from efforts to document attention effects to efforts to characterize their mechanisms. We summarize the relevant evidence, trace the evolution of explanatory models, and outline contemporary accounts of the role of attention in dichotic listening.     

Martin Ritter: Into the world: the movement of Patočka’s phenomenology

Continental Philosophy Review - The studies of the Czech phenomenologist Jan Patočka (1907–1977) has been flourishing recently. Martin Ritter’s book Into the...     

Analyzing Team Performance: In the Eye of the Beholder?

The effect of team-member experience was examined in relation to perceptions of importance of teamwork behaviors during an analysis of team performance. Impor- tance ratings were collected from military aircrews (i.e., two-member teams) from three distinct types of aircraft. Results indicated that when assessing team behavior importance, less experienced team members weighted difficulty of performing team behaviors more heavily, whereas more experienced team members weighted time spent performing team behaviors more heavily. Implications for analyzing team performance, with respect to the process of conducting such analyses and the type of information collected, are discussed.     

On the Subjectivity of the Experience of Victory: Who Are the Election Winners?

Elections represent key moments in democratic countries, and an established finding from the existing literature is that winners of elections display higher levels of satisfaction with democracy. Yet we know almost nothing about the times when voters feel like winners of an election. Using panel data in four countries, this article finds that while the objective performance of the supported party—measured using vote share and changes in vote share from the previous election—has a very important effect on feeling like an election winner, prior expectations regarding the election’s outcome as well as preferences for the supported party significantly moderate the effect of party performance on voter feelings. It seems also that the identification of the winners and losers of elections are clearer in majoritarian‐style democracies than in proportional systems with coalition governments. Ultimately, the findings indicate that measuring who are the winners of an election using exclusively objective measures of party performance may provide a distorted view of public opinion following the elections.     

Unruly difference: the politics of stigma and the space of the sacred

This essay looks at three contemporary Jewish American playwrights: Tony Kushner, Martin Sherman and Deb Margolin, whose plays ask fundamental questions about Jewish identity in its political, cultural and spiritual dimensions. Breaking from the concerns of their theatrical predecessors, most of whom ignored or disguised their Jewish roots, these playwrights draw on profoundly Jewish concepts to reconfigure narratives of redemption, obligation, ethical community, and Messianic utopianism. Their plays are characterized by a sensibility of “unruly difference.” Attracted by the politics of marginality; these writers re-imagine otherness in plays that celebrate a different understanding of faith and conjure the sublime. By carving out a more capacious definition of Judaism that embraces contradiction and contention, faith and doubt, progressive social vision and deepened spiritual commitment, they sit aslant the mainstream. They are drawn to their understanding of the spiritual power and cultural grandeur of the Jewish heritage, but question the politics of accommodation and the limitations of tradition and law. The ambivalence these writers express about Judaism adds to the complexity of their writing and to its value as a cultural indicator. Working in new idioms, they refute traditional discourses and dominant paradigms of conformity and coalescence that characterize modern Jewish-American life.