What is a Natural Conception of the World?

Continental philosophers such as Heidegger and Nicolai Hartmann and analytic philosophers such as Ryle, Strawson, and Jennifer Hornsby may be interpreted as using competing intellectual strategies within the framework of one and the same research programme, the programme of developing a natural conception of the world. They all argue that the Manifest Image of the world (to use Sellars's terminology) is compatible with, or even more fundamental than, the Scientific Image. A comparative examination of these strategies shows that Hartmann's strategy of stratification is superior to those of Heidegger, Ryle, and Strawson.     

What is the Philosophy of Information?

Computational and information-theoretic research in philosophy has become increasingly fertile and pervasive, giving rise to a wealth of interesting results. In consequence, a new and vitally important field has emerged, the philosophy of information (PI). This essay is the first attempt to analyse the nature of PI systematically. PI is defined as the philosophical field concerned with the critical investigation of the conceptual nature and basic principles of information, including its dynamics, utilisation, and sciences, and the elaboration and application of information-theoretic and computational methodologies to philosophical problems. I argue that PI is a mature discipline for three reasons: it represents an autonomous field of research; it provides an innovative approach to both traditional and new philosophical topics; and it can stand beside other branches of philosophy, offering a systematic treatment of the conceptual foundations of the world of information and the information society.     

What is learned from experience in a probabilistic environment?

Three experiments explored what is learned from experience in a probabilistic environment. The task was a simulated medical decision‐making task with each patient having one of two test results and one of two diseases. The test result was highly predictive of the disease for all participants. The base rate of the test result was varied between participants to produce different inverse conditional probabilities of the test result given the disease across conditions. Participants trained using feedback to predict a patient's disease from a test result showed the classic confusion of the inverse error, substituting the forward conditional probability for the inverse conditional probability when tested on it. Additional training on the base rate of the test result did little to improve performance. Training on the joint probabilities, however, produced good performance on either conditional probability. The pattern of results demonstrated that experience with the environment is not always sufficient for good performance. That natural sampling leads to good performance was not supported. Further, because participants not trained on joint probabilities did, however, know them but still committed the confusion of the inverse error, the hypothesis that having joint probabilities would facilitate performance was not supported. The pattern of results supported the conclusion that people learn all the necessary information from experience in a probabilistic environment, but depending upon what the experience was, it may interfere with their ability to recall to memory the appropriate sample set necessary for estimating or using the inverse conditional probability. Copyright © 2004 John Wiley & Sons, Ltd.     

What is General Philosophy of Science?

The very idea of a general philosophy of science relies on the assumption that there is this thing called science??as opposed to the various individual sciences. In this programmatic piece I make a case for the claim that general philosophy of science is the philosophy of science in general or science as such. Part of my narrative makes use of history, for two reasons. First, general philosophy of science is itself characterised by an intellectual tradition which aimed to develop a coherent philosophical view of science, qua a part of culture with distinctive epistemic features and a distinctive relation to reality. But, second, this tradition went through some important conceptual shifts which re-oriented it and made it more sensitive to the actual development of science itself. The historical narrative focuses on three such moments: the defining moment, associated with Aristotle, and two major conceptual turns, related to Kant and Duhem. The pressures on the very idea of a general philosophy of science that followed the collapse of the macro-models of science that became popular in the 1960s, the pressures that lay all of the emphasis on fragmentation and not on integration, can be dealt with by a new synthesis within general philosophy of science of the constitutive and the historical, in light of the intellectual tradition that has defined it.     

What is Equity in Education? Reflections from the Capability Approach

While there is a substantial conceptual literature on equality in education, there has been little clarificatory discussion on the term equity, despite its frequent use in policy and planning documents. The article draws out some different ways in which equity can be understood in education. It distinguishes three forms of equity, looking at the social context when major shifts in the meaning of the term took place in English—the fourteenth century, the sixteenth century and the eighteenth century. Terming these equity from below, equity from above, and equity from the middle, the analysis highlights how each helps clarify aspects of the concern with diversity within the capability approach. The conclusion drawn is that all three forms of equity need to be placed in articulation to expand capabilities in education.     

What is primed in priming from imagery?

Priming from imagery is typically weaker than that from perception. This has been interpreted as resulting from weaker activation of perceptual processes. However, for imagery and perception, commonality is only half the story: Each is also characterized by specific processes. If priming can be due to both unshared and shared components of imagery and perception, then it should be possible to observe greater priming from imagery than from perception. Two new priming experiments were designed to test this hypothesis, while controlling incidental task differences. In both experiments, participants studied objects by counting their parts (from a mental image or a picture). Experiment 1 used a word-picture matching test task, which was hypothesized to depend on stimulus processing specific to perception, and Experiment 2 a size judgment test task, which was hypothesized to depend on retrieval and generation processes specific to imagery. As predicted, priming for perceived objects was greater than priming for imagined objects in the word-picture matching task. Conversely, in the size judgment task, more priming from imagery than from perception was observed. These results support the conclusions that (a) imagery and perception have substantial unshared processes, and (b) these processes contribute to priming.     

What is Happening to Global Christianity?

Abstract :  Following Philip Jenkins's analysis of "the next Christendom" it is argued that when the centre of Christianity is moving southwards Christianity will change. As a translation movement, Christianity is a religion made to travel. The consequences of this development are dramatic. In the West and North the mainline churches are in decline. The diversification within Christianity will continue in a certain tension to a trend towards uniformity. This leads to new priorities in mission. The discipline, theology of religions, will gain in importance as the churches are confronted with the life and death choice between a "clash of civilisations" or a peaceful multicultural and multireligious co‐existence.     

What can the Philosophy of Mathematics Learn from the History of Mathematics?

This article canvasses five senses in which one might introduce an historical element into the philosophy of mathematics: 1. The temporal dimension of logic; 2. Explanatory Appeal to Context rather than to General Principles; 3. Heraclitean Flux; 4. All history is the History of Thought; and 5. History is Non-Judgmental. It concludes by adapting Bernard Williams’ distinction between ‘history of philosophy’ and ‘history of ideas’ to argue that the philosophy of mathematics is unavoidably historical, but need not and must not merge with historiography.

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What is the self? A psychobiological perspective

Philosophers have long struggled with questions about the nature of personal identity and of the self, with some viewing the self as a transcendent entity, and others arguing that the self is a constructed fiction. An approach based in cognitive-affective neuroscience emphasizes that self-related structures and processes are based in the brain-mind, and emerge within the social processes of human development. Alterations in such structures and processes are present in a wide range of neurological and psychiatric disorders, and neuropsychiatric lesion and functional brain imaging studies have led to more detailed awareness of the precise neuronal circuitry underlying self-representations. A cognitive-affective neuroscience approach provides a conceptual basis from which clinical research can further explore how best to assess and treat a wide range of disruptions to the self.     

What is in a tool concept? Dissociating manipulation knowledge from function knowledge

Research on patients with apraxia, a deficit in skilled action, has shown that the ability to use objects may be differentially impaired relative to knowledge about object function. Here we show, using a modified neuropsychological test, that similar dissociations can be observed in response times in healthy adults. Participants were asked to decide which two of three presented objects shared the same manipulation or the same function; triads were presented in picture and word format, and responses were made manually (button press) or with a basic-level naming response (verbally). For manual responses (Experiment 1), participants were slower to make manipulation judgments for word stimuli than for picture stimuli, while there was no difference between word and picture stimuli for function judgments. For verbal-naming responses (Experiment 2), participants were again slower for manipulation judgments over word stimuli, as compared with picture stimuli; however, and in contrast to Experiment 1, function judgments over word stimuli were faster than function judgments over picture stimuli. These data support the hypotheses that knowledge of object function and knowledge of object manipulation correspond to dissociable types of object knowledge and that simulation over motor information is not necessary in order to retrieve knowledge of object function.     

What is the signal in signal detection?

This study concerns the nature of the stimulus represented along the decision axis in the yes/no auditory detection task. Two contrasting interpretations, absolute and difference representation of the stimulus, are tested by raising the carrier tone embedded within the background “noise” to the level of the signal, on occasional “catch” trials. Results indicate that difference detection may be the preferred mode of operation when a carrier tone is present and the task is a difficult one. Implications for the TSD model are discussed in terms of the relative efficiency of the two detection mechanisms.