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From a cultural-historical perspective, nature and nurture (and thus education) are contested concepts. The paper focuses on the nature/nurture debate in the work of William Shakespeare (influenced by Montaigne) and in the Romantic tradition (evidenced by Rousseau and Wordsworth), and argues that while our Romantic inheritance (still highly influential in education) problematises nurture, it tends to mystify nature. Given that conceptions of nature are culturally driven, there is an urgent educational challenge to problematise nature as well as nurture.
Andrew StablesEmail:
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With the rapid progress and considerable promise of nanobiotechnology/neurosciences there is the potential of transforming the very nature of human beings and of how humans can conceive of themselves as rational animals through technological innovations. The interface between humans and machines (neuro-digital interface), can potentially alter what it means to be human, i.e., the very idea of human nature and of normal functioning will be changed. In this paper, I argue that we are potentially on the verge of a paradigm shift in terms of the ends and goals of techno-science and its applications in the biomedical sciences. In particular, the development of brain-computer interfaces could reconceptualize the very notion of what it means to be human. Hence, we should not limit our reflections of applications in terms of therapy and enhancement but also include an examination of applications aiming at the alteration of human nature. To this end I will first delineate the potential paradigm shift and then map out four distinct clusters of concerns in relation to the brain-computer interface. Finally, I argue that our moral and philosophical reflections should follow a procedural model based on managed consensus due to our pluralistic context.
Fabrice JotterandEmail:
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人格发展中遗传与教养关系研究的进展与思考   总被引:2,自引:0,他引:2  
沈靖 《心理科学》2004,27(1):250-252
遗传与教养争论,一直是发展心理学领域的热点问题之一。本文首先从理论视角上对它进行了探讨,既而陈述了近二十年来发展心理学和行为基因学在人格发展的遗传教养互动方面的研究方法和结果,并讨论了未来可能的研究应用,以及应考虑的问题。  相似文献   

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This commentary shows that Joseph's (this issue) review of the genetics of attention deficit hyperactivity disorder (ADHD) contains errors of scientific logic and ignores much relevant research. Thus, we reject his conclusions. We also reject Joseph's approach of pitting nature against nurture as if these two facets of human life are at odds with one another. Instead, most scientists who study the genetics of psychiatric disorders embrace the idea that these disorders are influenced by both genes and environmental factors. In fact, the twin studies criticized by Joseph provide the strongest evidence that environmental risk factors play a substantial role in the etiology of ADHD. They do so by showing that when one identical twin has ADHD the risk to the co-twin is much less than 100%, a fact which can only be explained by environmental risk factors. We also reject the idea that genetic studies have hindered psychosocial research, stigmatized patients, or promoted psychopharmacologic treatments. Genetic studies have aimed at solving one part of the puzzle of ADHD. By testing a parsimonious theory, they have set the stage for gene discovery and the delineation of how genes and environment combine to cause this impairing disorder.  相似文献   

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Originally based on a system of folk taxonomies, the term race has been used to group people by physical appearance, often with disruptive and harmful social consequences. Given that many national and international scientific groups have diminished their use of the term race in the classification of people, it is time for mental health professionals to seriously discuss the role and assess the usefulness of the term race. We recommend that the profession follow the lead of UNESCO (United Nations Educational, Scientific and Cultural Organization, 1950/1978) in taking steps to question the use of the term, which UNESCO views as implying biological significance. In light of the lack of support to retain the term race as a scientific concept, and given the development of a no race position by anthropologists and geneticists, it is time for mental health professionals to become more active in addressing the use of this term. Specifically, although counselors in training are taught to use the term race to refer to cultural aspects of different groups of people, we believe the term itself is passé. In our opinion, the term, in varying degrees, contributes to the formation of false perceptions about various groups of people. These false perceptions are encountered by counselors when working with clients, professionals, and systems.  相似文献   

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Cognition theories describe the social with terms like language, interaction or culture, whose theoretical status has also been discussed in modern sociology. These concepts are not well-positioned to understand the emergence and autonomy of social orders. Sociological theory of self-referential systems can be useful to reconstruct the bottom-up process which contributes to the emergence of the social as communication as well as to describe the way in which society exerts downward causation upon cognitive phenomena. The core of this theory is the systemic category of meaning as a shared horizon for psychic and social systems.  相似文献   

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Nature, Nurture, and Individual Differences in Early Understanding of Mind   总被引:2,自引:0,他引:2  
The ability to understand other minds is a dramatic development that enables children to adapt to their social worlds. In this first genetic analysis of the phenomenon, using 119 same-sex 3-year-old twin pairs, evidence for substantial genetic influence was found. Intraclass correlations for identical and fraternal twins were .66 and .32, respectively; the maximum-likelihoodmodel-fitting estimate of heritability was 67%. Bivariate model-fitting analyses showed that most (66%) of this genetic influence on understanding of mind was independent of verbal ability. Environmental influences on understanding of mind were attributed to child-specific factors,rather than those shared by children in the same family.  相似文献   

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This article aims to advance our understanding of the interaction between moral and artistic value by asking what it means that an artwork's moral virtue or defect is an artistic virtue or defect and how we can prove or disprove such a claim. I approach these questions first by distinguishing between intrinsic and contextual value interactions and then by examining two strategies commonly used to establish claims about contextual value interaction: (1) appealing to the counterfactual dependence of the work's artistic value on its moral virtue or defect and (2) arguing that the work is artistically valuable (or defective) and morally valuable (or defective) for the same reasons. I argue that these strategies fail. I then propose new directions for research on the interaction between moral and artistic value.  相似文献   

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We propose to incorporate the contextual view of the Buddhist teachings of the Three Turnings into applications of mindfulness in psychotherapy; specifically by applying the teaching of the Four Postures, which are expressions of innate health in ordinary life activities. This practice may expand understanding of the core mechanisms of different modalities of mindfulness and psychotherapy, thereby supporting clinicians in guiding clients on a healing path that is in natural alignment with each individual. By its allegiance to inherent wakefulness (Buddha Nature), this teaching supports clients in appreciating their own inherent health and the health of the world around them.  相似文献   

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Purpose  

The purpose of this investigation was to develop a multidimensional measure of continuance organizational commitment, specifying dimensions for continuance commitment based on the perception of beneficial economic exchanges versus the perception of low job alternatives.  相似文献   

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