Grammer and Social Interaction in Japanese and Anglo-American English: The Display of Context, Social Identity and Social Relation

This paper employs conversation analysis to examine the inter-connection between grammar and displays of contextual understanding, social identity, and social relationships as well as other activities clustering around turn-endings in Japanese talk-in-interaction, while undertaking a restricted comparison with the realisation of similar activities in English. A notable feature of turn-endings in Japanese is the particular salience of grammatical construction on the interactional activities they accomplish. Complete turns which are also syntactically complete are shown to be associated with the explicit display of contextual features, whereas syntactically incomplete turns are designed to circumvent or minimise such displays. The explicit or implicit display of one's social and contextual relationship to the interactional environment is therefore seen to be an integral part of the performance of social actions in Japanese. On the other hand, in English, it is more difficult to establish a clear association between grammar and the inclusion or avoidance of contextual displays.     

Individualism/Collectivism and Social Identity

On the basis of data collected in three representative national surveys carried out in 1990, 1991 and 1993, the relationship between an individualistic/collectivistic orientation and social identity is investigated. Individualism/collectivism is measured using a specially constructed Bulgarian scale. Individualists and collectivists are characterized by specific profiles of social self-identification which differ only slightly from one another. The characteristic of the individualists' profile is that they tend to identify themselves with the political opposition as being republicans, as not being religious, as being distant from those who are rich and close to those of low social status. In contrast, the collectivists profile themselves as people who identify with a socialist political orientation, as being monarchists, religious, close to those who are rich, as standing higher in the social hierarchy and as connected with the structures of power. In terms of the direction of social transition, collectivists emerge as the more conservative part of Bulgarian society. A strongly European identity is associated with those who score highly on the individualism scale. (© 1997 by John Wiley & Sons, Ltd.)     

Social Identity versus Reference Frame Comparisons: The Moderating Role of Stereotype Endorsement

Two studies tested the prediction that belief in a negative stereotype about an in-group will cause members to shift from viewing their in-group as a social identity to viewing it as a frame of reference. The stereotype that was the focus of inquiry was the belief that women have less aptitude at math and spatial tasks than do men. In both studies, female participants took a test of math and spatial ability and then received social comparison information about their abilities relative to a male and a female confederate. In Study 1, participants felt enhanced when the two women outperformed the male confederate, even when this meant that the participants themselves performed worse than the other woman. If participants were first reminded of the negative stereotype, however, they felt best when they outperformed the other woman, even if this meant that the two women performed worse than the man. Study 2 showed that the effects of stereotype activation were especially pronounced among female participants who showed moderate to high levels of stereotype endorsement. These findings suggest that belief in stereotypes about the in-group can lead to in-group comparison and contrast, even in contexts in which a group member's ability level challenges the validity of the stereotype.     

From Social to Political Identity: A Critical Examination of Social Identity Theory

Interest in the concept of identity has grown exponentially within both the humanities and social sciences, but the discussion of identity has had less impact than might be expected on the quantitative study of political behavior in general and on political psychology more specifically. One of the approaches that holds the most promise for political psychologists is social identity theory, as reflected in the thinking of Henri Tajfel, John Turner, and colleagues. Although the theory addresses the kinds of problems of interest to political psychologists, it has had limited impact on political psychology because of social identity theorists' disinclination to examine the sources of social identity in a real world complicated by history and culture. In this review, four key issues are examined that hinder the successful application of social identity theory to political phenomena. These key issues are the existence of identity choice, the subjective meaning of identities, gradations in identity strength, and the considerable stability of many social and political identities.     

Social Identity,Groups, and Post‐Traumatic Stress Disorder

As with the identification and labelling of many mental health problems, the adoption of PTSD within DSM can be said to arise from contemporaneous social and political contexts: specifically the return to the United States of many war‐affected veterans from Vietnam ( Scott, 1993 ). The specific circumstances of the recognition of PTSD within DSM‐III have led several commentators to discuss it in terms of social construction (e.g., Summerfield, 2001 ). The current review argues that the orientation of theory and research aimed at understanding PTSD has been particularly informed by Western individualistic constructions of social phenomena. Our review calls for a blending of approaches to understanding post‐traumatic stress by considering the social structures and contexts in which it is expressed and in particular by considering how a group‐level analysis can inform incidence, diagnosis, and expression of post‐traumatic symptoms.     

ASPIRing to Mitigate Climate Change: Superordinate Identity in Global Climate Negotiations

The issues surrounding rising levels of atmospheric CO₂ and climate change have become part of the collective conscious and the vernacular of world leaders, media, and the public alike. Despite the widespread concern and attention, attempts to achieve a global commitment to mitigate climate change are failing. In this article, we suggest that the Actualizing Social and Personal Identity Resources model (ASPIRe; Haslam, Eggins, & Reynolds, 2003 ), developed to help organizations become more sustainable and productive, can promote more efficient negotiations in matters of global environmental concern. Using this model as a framework, the dynamics of the United Nations (UN) meeting in Copenhagen are scrutinized along with suggestions for how to structure future negotiations. Building on an understanding of existing UN‐type committee structures, it is argued that as the interests of individual nations and those of like‐minded other nations (subgroup interests) become the real basis for decision making on the issue of climate change the more likely it is that a higher‐order superordinate identity will emerge, which promotes aligned action. To date, the psychological aspects of social and behavioral change have been neglected, which could be a factor in explaining the lack of coordinated action on climate change.     

Psychological Groups and Political Psychology: A Response to Huddy's "Critical Examination of Social Identity Theory"

In a recent article in this journal, Leonie Huddy (2001) asks whether the social identity approach developed by Tajfel, Turner, and their collaborators can "advance the study of identity within political science" (p. 128). She concludes that "various shortcomings and omissions in its research program" (p. 128) hinder the application of the approach to political phenomena. This paper presents a response to Huddy's evaluation of the social identity approach. Several aspects of her account of social identity work are challenged, especially her suggestion that it ignores subjective aspects of group membership. The interpretation of the minimal group paradigm is discussed in detail, as are issues of identity choice, salience, and variations in identity strength. The treatment of groups as process in social identity theory and self–categorization theory is given particular emphasis.     

Social Identity and Youth Aggressive and Delinquent Behaviors in a Context of Political Violence

The goal of the current study was to examine the moderating role of in‐group social identity on relations between youth exposure to sectarian antisocial behavior in the community and aggressive behaviors. Participants included 770 mother‐child dyads living in interfaced neighborhoods of Belfast. Youth answered questions about aggressive and delinquent behaviors as well as the extent to which they targeted their behaviors toward members of the other group. Structural equation modeling results show that youth exposure to sectarian antisocial behavior is linked with increases in both general and sectarian aggression and delinquency over one year. Reflecting the positive and negative effects of social identity, in‐group social identity moderated this link, strengthening the relationship between exposure to sectarian antisocial behavior in the community and aggression and delinquency towards the out‐group. However, social identity weakened the effect for exposure to sectarian antisocial behavior in the community on general aggressive behaviors. Gender differences also emerged; the relation between exposure to sectarian antisocial behavior and sectarian aggression was stronger for boys. The results have implications for understanding the complex role of social identity in intergroup relations for youth in post‐accord societies.     

Understanding Party Identification: A Social Identity Approach

Social identity theory holds that individuals derive their self-concept from knowledge of their membership in a group (or groups) and that they place value and emotional significance on that group membership, with resulting perceptual and attitudinal biases. Individuals favor the in-group to which they belong which they define against a relevant out-group. In this study, a partisan social identity scale was used to reinterpret perceptual features of partisanship through the lens of social identity theory. The social identity of political independents was also examined in an effort to explain the anomalous behavior and identity of partisan leaners. Social identity theory provided a viable alternative framework for understanding the common bipolarity of perceptions regarding the two major U.S. political parties. In addition, an independent social identification may, in part, explain the identity of partisan leaners.     

Predicting Support for Arabs' Autonomy from Social Dominance: The Role of Identity Complexity and Dehumanization

The present study extends previous research on the influence of social dominance orientation (SDO) in international affairs by investigating the role of sociocognitive processes such as social identity complexity (SIC) and intergroup dehumanization in explaining the relationship between SDO and support for Arabs' autonomy. An Italian heterogeneous sample (N = 123), in terms of gender, age, political orientation, religiosity, and income level, was considered. We expected that those low on SDO would be more likely to support Arabs' autonomy, would have higher SIC, and would be less likely to dehumanize Arabs. We also expected that SIC and dehumanization would sequentially mediate the relationship between SDO and support for Arabs' autonomy. Results revealed that Italians low on SDO have higher SIC (i.e., a more inclusive social identity) which endorses lower dehumanization of Arabs. This in turn explained the influence of SDO on support for Arabs' autonomy. These findings integrate the literature about SDO and SIC and enhance the understanding of the sociocognitive processes underlying people's support for international egalitarian movements.     

性别同一性的形成及研究角度发展

性别的同一性是自我同一性的一部分,是人格和社会化发展的重要内容。性别的同一性概念已经从性同一性转移到性别同一性。对性别同一性的研究角度经过了概念认知、图式认知和社会认知的探索,目前开始进入人际关系角度的研究。最后,提出了对性别同一性未来的研究展望。     

Thinking Inside the Box: On Identity, Sexuality, Prostate Cancer, and Social Support

This fictional account results from three years of studying a social support group for prostate cancer patients and their loved ones. As a consequence, the story centers on the issue of identity and its relationship to illness, a significant cause of concern among group members. The story addresses the loss of sexual function and general agency that often accompany the disease, then considers the roles of social support and open communication in negotiating a new identity.     

Heterosexual Identity Management: How Social Context Affects Heterosexual Marking Practices

It is well established that heterosexism shapes identity management practices of sexual minorities in the United States, but we know little about how such social forces shape heterosexual identity management. This exploratory research is focused on heterosexual marking, defined as behaviors interpreted as signifying a heterosexual identity. Using data from 12 focus groups with young adults, we provide an overview of heterosexual marking in a northeastern United States context and explain how three social forces—cultural assumptions of heterosexuality, sexual orientation ambiguity and suspicion, and heterosexism—are intertwined with these identity practices. Results indicated that this social context generates heterosexual marking that is sometimes intentional and conscious but at other times unintentional and unconscious, depending on levels of heteronormativity and heterosexism.     

Social Customs and Demographic Change: The Case of Godparenthood in Catholic Europe

This article analyzes social norms regulating the selection of godparents in Italy and France. Based on Vatican statistics and European Values Study responses, the vast majority of children in Catholic Europe are baptized and birth rituals are considered important even by nonbelievers. Moreover, the dominant custom of selecting godparents from among kinsmen is a recent development, based on historical data. A new survey about the selection of godparents in Italy and France, conducted for this study, shows that godparents are chosen not for religious, but for social‐relational reasons. Selection of kinsmen is the norm, with uncles and aunts being the majority choice. For Italy, choice determinants are explored by means of multinomial regressions. The results are contrasted with demographic change to show that in lowest‐low fertility countries current godparenthood models are bound to disappear.     

Social Identity, System Justification, and Social Dominance: Commentary on Reicher, Jost et al., and Sidanius et al.

The articles by Reicher (2004 ), Jost, Banaji, and Nosek (2004 ), and Sidanius, Pratto, van Laar, and Levin (2004 ) discuss the strengths and weaknesses of social identity theory ( Tajfel & Turner, 1979 ), system justification theory ( Jost & Banaji, 1994 ), and social dominance theory ( Sidanius, 1993 ). The latter two theories grew out of a critique of social identity theory, but this critique relates more to deficiencies in social identity research than to deficiencies in the theory itself. More balanced and comprehensive social identity research is required in order to allow a fair assessment of the theory's limitations. In addition, Reicher (2004 ) and Huddy (2004 ) are correct that only social identity theory offers the potential for explaining social change and social stability.     

类同一性:道德产生的主体基础

人最早的存在形态是类存在形态,人的类同一性是道德产生的主体基础,类自然同一性是道德产生的主体自然基础,类社会同一性是道德产生的主体社会基础。     

Priming the Sleeping Giant: The Dynamics of Latino Political Identity and Vote Choice

Latinos are commonly referred to as the “sleeping giant” in American politics, and interest in the political potential of this fastest‐growing American ethnic group has risen in recent years. This article examines the influence of Latino political identity on voting preferences in the 2006 California gubernatorial election. A survey experiment linking Latino identity to support for either the Democratic or Republican candidate finds that vote preferences were influenced by group cues and that this effect was strongest in increasing support for the Democratic candidate among Latino Republicans and independents. The influence of Latino political identity is modeled as a two‐step process of social identification and group influence, both of which are found to interact with prior partisanship. These findings support a model of political identity that views identity as malleable and subject to contextual influences.     

Narrative Quests and Social Change

In this response to Christian Smith's What Is a Person?, I raise questions about his conception of the human life as a narrative quest and his account of change in social structures and institutions. The metaphor of life as a quest suggests a solid, isolated, and integrated moral agent. I wonder whether the experiences of most moral agents render a different picture—one where life is fragmented and characterized by complex webs of relationships. Smith provides a detailed account of how social institutions change. I pose examples of more subtle and complex types of change as a way to press him to think about whether his account of change is too linear.     

国外青少年群体同一性研究

在对青少年同伴群体的研究过程中,发展心理学者借鉴了社会心理学中的社会同一性理论的有关内容,对同伴群体与个体行为之间的关系进行了初步探究,结果发现,青少年在同伴群体交往过程中获得的群体同一性影响个体的行为,并进一步探究了有关影响青少年群体同一性的因素。本文对目前国外的青少年群体同一性的研究进行了阐述,并指出了将来研究的方向。     

Identity Politics and Politicized Identities: Identity Processes and the Dynamics of Protest

Over the last decades, the concept of identity has become increasingly central in the social psychology of protest. Collective identity, politicized collective identity, dual identity, and multiple identities are concepts that help to understand and describe the social psychological dynamics of protest. In this article, I theorize about identity processes in the context of protest participation: how group identification establishes the link between social identity and collective identity, how multiple identities and dual identities influence protest participation, and how collective identity politicizes and radicalizes. I will illustrate my argument with results from research into collective action participation among farmers in the Netherlands and Spain, Turkish, and Moroccan immigrants in the Netherlands and New York, South African citizens, and participants in street demonstrations conducted by my research group at VU‐University.