The Relationship Between Episodic and Dispositional Forgiveness,Psychosocial Development,and Counseling

The relationship between episodic and dispositional forgiveness and the resolution of Erikson's (1963) psychosocial crises were explored in this study. Participants (N = 66) completed the Enright Forgiveness Inventory ( Enright & Rique, 2004 ), Tendency to Forgive Scale ( Brown, 2003 ), and Measures of Psychosocial Development ( Hawley, 1988 ). Results are consistent with forgiveness and Eriksonian theories. Episodic forgiveness and dispositional forgiveness accounted for 8% and 10%, respectively, of the variance in global resolution of psychosocial crises. The most pronounced relationship was between both forgiveness types and Erikson's crises related to basic trust and ego integrity. Implications for counseling research, practice, and training are discussed.     

Clinical Correlates of Dispositional Forgiveness

The present study examined relationships between the variables of depression, shame, guilt, psychological maltreatment, and dispositional forgiveness. The methodology included the completion of questionnaires by 280 university and community college participants. Results indicated that all factors of dispositional forgiveness were negatively related to depression, to shame, and to all factors of psychological maltreatment. Partial correlations further revealed positive associations between guilt and dispositional forgiveness. Hierarchical multiple regression analyses demonstrated the unique contribution of psychological maltreatment to dispositional forgiveness beyond that of depression, shame, and guilt. Implications of results for clinical practice and future research are discussed.     

Forgiveness and Interpersonal Relationships: A Nepalese Investigation

ABSTRACT

The present study examined the practice of forgiveness in Nepal. A model relating collectivism and forgiveness was examined. Participants (N = 221) completed measures of collectivism, individualism, forgiveness, conciliatory behavior, and motivations for avoidance and revenge toward the offender. Collectivism was positively related to forgiveness. Forgiveness was strongly related to conciliatory behavior and motivations for avoidance and revenge toward the offender. Decisional forgiveness was a stronger predictor of motivations for revenge than was emotional forgiveness.     

Assessing the Relationships among Religion,Humility, Forgiveness,and Self-Rated Health

The purpose of this study is estimate a model that contains five hypotheses: (1) people who attend worship services more often will receive more spiritual support; (2) individuals who receive more spiritual support will be more humble; (3) people who are more humble will be more likely to forgive; (4) people who are more forgiving will find a greater sense of meaning in life; and (5) a greater sense of meaning in life will be associated with better self-rated health. Data from a nationwide survey of adults age 18 and older (N = 1,744) provide support for each hypothesis.     

Relationships among Dispositional Attributional Style,Trauma-Specific Attributions,and PTSD Symptoms

The learned helplessness model and its various revisions suggest that causal attributions influence responses to events. This study examined relationships among the 3-factor symptom clusters of posttraumatic stress disorder (PTSD) represented in the 4th edition of the Diagnostic and Statistical Manual of Mental Disorders (DSM–IV; American Psychiatric Association, 1994) and the individual dimensions of dispositional attributional style and trauma-specific attributions (i.e., internal–external, stable–unstable, global–specific). Relationships among attributions and clusters of PTSD symptoms represented by the 4-factor dysphoria model were also examined. Trauma-specific attributions were most predictive of PTSD symptoms, with higher associations for avoidance and numbing symptoms compared to arousal symptoms in the three-factor model and higher associations for dysphoria symptoms compared to arousal and avoidance symptoms in the four-factor dysphoria model. Results suggest that cognitive vulnerabilities could underlie the comorbidity between PTSD and depression and might represent a high-impact target for treatment.     

大学生归因方式、气质性乐观与心理幸福感的关系

采用问卷调查的方法,对350名大学生的归因方式、气质性乐观与心理幸福感(即抑郁、生活满意度)的关系进行了研究,结果表明:(1)归因方式问卷的总分与气质性乐观、生活满意度呈显著负相关,与抑郁呈显著正相关,气质性乐观与抑郁呈显著负相关,与生活满意度呈显著正相关;(2)归因方式的自身性维度上,乐观者、悲观者的归因方式无显著性差异;持久性和整体性维度上,对可控性低水平事件的归因方式无显著性差异,对中、高水平事件,悲观者的归因方式比乐观者更悲观;(3)归因方式对抑郁、生活满意度的影响以气质性乐观为中介变量.     

Mindfulness,Self-Esteem,and Unconditional Self-Acceptance

Ellis (Ellis, A. (1996), Psychotherapy, 22(1), 149–151) has been a longstanding critic of the concept of self-esteem and has offered the notion of unconditional self-acceptance as an alternative. Other researchers have suggested that cultivating mindfulness––attention directed towards one’s immediate experiences with an attitude of non-judgment––also offers a healthier alternative to self-esteem (Ryan, R. M., & Brown, K. W. (2003) Psychological Inquiry, 14(1), 71–76). This study examined the relationship between mindfulness, self-esteem, and unconditional self-acceptance. A sample of 167 university students completed two measures of everyday mindfulness, and measures of self-esteem and unconditional self-acceptance. Positive correlations were found between mindfulness, self-esteem, and unconditional self-acceptance. Mindfulness skills may offer a means to cultivate unconditional self-acceptance and to shift from an emphasis on self-esteem as a measure of worth. This paper was based on data collected for the first author's Master's project.     

宽恕与恶的永恒角力——杨克列维奇的遮遣法与宽恕问题

杨克列维奇用"遮遣法"或否定法的哲学来改造柏格森思想,并以其作为分析因二战犹太人所遭受的磨难而引发的"宽恕"问题的基本方法。在宽恕行为的静态模式中,事关宽恕行为的当事人与宽恕资格问题,杨克列维奇提出了"宽恕的不可能性"命题,主张对于纳粹罪行的追溯"不受时效约束"。而在记忆、意识与自由参与其中的动态模式中,作为具有创造与生成能力的行动之人,宽恕将永远存在。借助"遮遣法",杨克列维奇提醒我们,宽恕与恶处于永恒的角力之中。这是一个我们不得不面对的伦理真相。     

Paternal Family Expressiveness as a Mediator Between Father's Dispositional Optimism and Child's Dispositional Optimism

Although dispositional optimism serves as a resource for psychological and physical well-being, very little research has explored how to promote child dispositional optimism within the family context. The authors evaluated paternal emotional expressiveness within the family as a mediator of the association between father's and child's dispositional optimism. Participants were 422 father (M age = 44.97 years, SD = 4.21 years)–child (M age = 11.75 years, SD = 0.77 years) dyads in South Korea. Results showed that fathers’ dispositional optimism was positively linked to their expressiveness, which in turn was positively linked to their children's dispositional optimism. No significant gender or socioeconomic status differences were found. The findings have important implications for future research and for preventive interventions.     

内隐与外显倾向性道德敏感的关系及其预测源分析

以228名大学生为被试, 采用内隐联想测验(IAT)、倾向性道德敏感问卷(MDSQ)以及其它有关量表考察其内隐与外显倾向性道德敏感的关系及其预测变量。结果表明:男生比女生表现出在倾向性道德敏感上更高的内隐效应, 而女生则在外显倾向性道德敏感的移情内疚、移情烦扰等因子上得分高于男生, 在惩罚倾向因子上低于男生;大学生被试的外显、内隐倾向性道德敏感没有显著相关;自我监控、道德态度强度均能在不同程度上预测内隐与外显倾向性道德敏感的关系, 自我监控的预测作用相对较高。     

An Investigation of the Relationships Between Spirituality, Health Status and Quality of Life in Adolescents

This study examines the relationships between six spirituality-related attributes and quality of life (QOL) in adolescents, and the extent to which these relationships are mediated by perceived physical and mental health status and five important life domains (family, friends, living environment, school experiences, and perception of self). The data were obtained via a cross-sectional health survey of 8,225 adolescents in British Columbia, Canada. Structural equation modeling was used to test the hypothesized relationships. All spiritual attributes are significantly associated with three or more of the life domains, and four of the attributes significantly explain global QOL after controlling for the other variables in the multivariate model. The attributes indicative of adolescents’ feelings about their future and other existential matters were found to be relatively most explanatory with respect to global QOL. The predominant mediators include adolescents’ satisfaction with their family, their perceived self, and their perceived mental health status. Spirituality is important with respect to adolescents’ QOL. The multivariate model provides preliminary insights into the relevance of several attributes of spirituality and the possible mechanisms by which these attributes may contribute to adolescents’ QOL.     

Longitudinal Test of Forgiveness and Perceived Forgiveness as Mediators between Religiosity and Marital Satisfaction in Long-Term Marital Relationships

Abstract

Substantial research has found relations between religiosity and martial satisfaction. More longitudinal studies are needed to understand the inner-workings of this relationship. Over a four-year period, dyadic data from 331 married couples was used to test the longitudinal mediating effects of spousal forgiveness and partners’ perceptions of spousal forgiveness between religiosity and marital satisfaction. Husbands’ religiosity was associated with increases in wives’ marital satisfaction but the measures of forgiveness were not significant mediators in this relationship. Wives’ religiosity was predictive of lower levels of wives’ perceptions of spousal forgiveness, which led to decreases in both wives’ and husbands’ marital satisfaction.     

Dimensions of Perfectionism, Unconditional Self-Acceptance, and Depression

The current research investigated the associations among dimensions of perfectionism, unconditional self-acceptance, and self-reported depression. A sample of 94 students completed the Multidimensional Perfectionism Scale, the Unconditional Self-Acceptance Questionnaire, and a self-report depression measure. Correlational results indicated that all three trait dimensions of perfectionism (i.e., self-oriented, other-oriented, and socially prescribed perfectionism) were associated negatively with unconditional self-acceptance. Also, as expected, depression was associated with relatively low unconditional self-acceptance. Finally, a path analysis revealed that unconditional self-acceptance mediated the association between socially prescribed perfectionism and depression, and other-oriented perfectionism was found to affect depression only indirectly through its association with low levels of self-acceptance. The findings indicate that perfectionists evaluate themselves in terms of a contingent sense of self-worth, and as such, they are vulnerable to psychological distress when they experience negative events that do not affirm their self-worth.     

The Relationship Between Forgiveness and Borderline Personality Symptomatology

The relationship between forgiveness and borderline personality symptomatology has been rarely studied. Using a consecutive cross-sectional sample of 307 internal medicine outpatients and a survey methodology, we examined correlations between the Forgiveness Scale and borderline personality symptomatology as measured by the borderline personality disorder scale of the Personality Diagnostic Questionnaire-4 and the Self-Harm Inventory. Numerous forgiveness subscales as well as the composite Forgiveness Scale score demonstrated statistically significant relationships with both measures for borderline personality symptomatology, such that individuals with this personality pathology demonstrated lower scores on these forgiveness subscales. Findings indicate that among individuals with borderline personality symptomatology, there are numerous aspects of forgiveness that are significantly lower than in individuals without this symptomatology.     

大学生自尊与宽恕倾向的关系:社会认可需要的中介作用

自尊与宽恕的关系在国内外的研究中仍存在争议。本研究采用SES、社会自尊、MCSD和Heartland宽恕量表对我国225名大学生进行问卷调查,以探讨自尊(社会自尊和个体自尊)与宽恕倾向的关系,以及社会认可需要在二者关系中的中介作用。结果发现,对于全体研究对象而言,社会自尊比个体自尊对宽恕倾向的预测作用更大。在男生群体中,社会自尊预测宽恕倾向,且社会认可需要的中介作用不成立;在女生群体中,个体自尊预测宽恕倾向,且社会认可需要在个体自尊与宽恕倾向之间起完全中介作用。产生这一结果的原因与我国文化对自尊、宽恕的理解以及二者在两性中的差异有关。     

Disappointment With God and Well‐Being: The Mediating Influence of Relationship Quality and Dispositional Forgiveness

This study examined the extent to which disappointment with God influenced the psychological and spiritual well‐being of 160 churchgoers, and the potential mediating influences of relationship quality (spiritual maturity and relationship commitment) and dispositional forgiveness. Disappointment with God was positively related to depression and stress and negatively related to spiritual well‐being, dispositional forgiveness, spiritual maturity, and relationship commitment. The latter 3 were negatively related to depression and stress and positively associated with spiritual well‐being. The results suggest an explanation for why religious individuals disappointed with God tend to experience reduced well‐being outcomes. Counseling implications are discussed.     

Forgiveness,the Gift,and Ecclesiology

Abstract: This article responds to the work of George Lindbeck and John Milbank while putting forth a new position on the theology of gift and forgiveness. Saarinen constructs a rudimentary theological anthropology, focusing on God and human beings as givers. As an example of applying this “giver‐oriented perspective” he outlines a fourfold typology of forgiveness as (1) negative giving, forgetting; (2) negative and positive giving, forgetting; (3) negative giving, forgetting and remembering; (4) negative and positive giving, forgetting and remembering.     

Counseling Within the Forgiveness Triad: On Forgiving,Receiving Forgiveness,and Self-Forgiveness

The concept of the forgiveness triad—forgiving others, receiving forgiveness from others, and self-forgiveness—is introduced and discussed. Each aspect is defined, presented as philosophically rational and therefore appropriate within counseling, and described within a psychological framework of how people go about that aspect of forgiveness. The interactions of the triad are described, showing how the counseling process that employs forgiveness strategies may become quite complicated. A counselor's awareness of all 3 aspects of forgiveness may lead to greater clarity in the therapeutic encounter. Implications for the helping professions and for moral development of the client are discussed.     

Forgiveness,Reconciliation, and Mechila: Integrating the Jewish Concept of Forgiveness Into Clinical Practice

The professional literature diverges in defining the role of forgiveness and reconciliation in counseling regarding how forgiveness and reconciliation are conceptualized from a professional and secular perspective. The Jewish conceptualization of forgiveness is multifaceted; mechila, the forgiveness of debt, is particularly important in providing a framework for forgiveness when the issue of reconciliation is involved. The authors offer an explanation of the Jewish conceptualization of forgiveness and discuss a way to infuse the concept of mechila into counseling practice on a broader level with all clients.