The Jewish patient in a non-Jewish hospital

The healing of the sick is a jewish religious precept. The present paper discusses the special needs of a hospitalized Jewish patient, describes a Jewish Patient's Bill of Rights, and suggests that the needs of Jewish patients, such as kosher food and religious services in a hospital environment, be provided wherever possible.     

A comparative study of the general factor of personality in Jewish and non-Jewish populations

It was hypothesized that Jews would have a personality profile characterized by high levels of the general factor of personality (GFP). Analyses based on three large samples supported this hypothesis. Additionally, the Jewish/non-Jewish group difference on personality traits exhibited a Jensen Effect with the largest difference between groups being on the traits that had the highest loadings on the GFP. Future research should focus on investigating how the high Jewish GFP is manifested in behavioral and social outcomes.     

Nearly everything we wish our non-Jewish supervisors had known about us as Jewish supervisees

The authors observe that Clinical Pastoral Education (CPE) developed out of a Protestant setting. Much of its thinking and writing therefore is heavily laden with Christian orientation and terminology. Sharing a general theological framework, most Christians read these words and think of the same- or similar-ideas. However, Jews neither start with nor share the same theological beliefs. Jewish students perpetually ask themselves, "If the premise isn't true for me, can the conclusion still contain meaning?" Sometimes yes, sometimes no. Often, the resulting conflict leaves Jewish students feeling alienated from their CPE supervisors and peers. Few CPE supervisors realize that although everyone is reading the same material there are (at least) two "nations" present that are processing it differently. This article, by two National Association of Jewish Chaplains (NAJC) Board-Certified Rabbis, presents twelve key points about Judaism and Jewish thought to help non-Jewish CPE supervisors and chaplains in their work with Jewish supervisees and patients (residents, et al.).     

Laterality effects in identification of caricatures and photographs of famous faces

Recent evidence suggests that memory representations of familiar faces may exaggerate distinctive information as do caricatures (G. Rhodes, S. Brennan, & S. Carey, Cognitive Psychology, 1987). Therefore caricatures should be effective representations of faces and should yield a right hemisphere processing advantage, as do photographs of faces. Photographs and caricatures of famous faces were presented to the left visual (LVF), the right visual field (RVF), and centrally (CVF), in a name-face verification task. There was a LVF (right hemisphere) advantage for both caricatures and photographs on name-face mismatches but no VF difference for matches. These results were true for both accuracy and reaction time. Processing strategy differences that may account for the difference between matches and mismatches are discussed. Performance was generally better for photographs than for caricatures, irrespective of visual field condition.     

Introducing a brief measure of cultural and religious identification in American Jewish identity

The authors conducted 3 studies to develop and investigate the psychometric properties of the American Jewish Identity Scales (AJIS), a brief self-report measure that assesses cultural identification and religious identification. Study 1 assessed the content validity of the item pool using an expert panel. In Study 2, 1,884 Jewish adults completed the initial AJIS and various measures of ethnic identity, collective self-esteem, and religiosity. Using confirmatory factor analyses, the authors selected and cross-validated 33 items that loaded highly and differentially on the 2 theorized latent factors. Study 3 assessed the AJIS's short-term stability and its relation to social desirability. Tests of reliability and construct validity provided initial psychometric support for the measure and confirmed the theorized primary salience of cultural identification. Participants reported significantly more private than public collective self-esteem, and the most Jewish-identified participants reported greater private self-esteem, acculturative stress, and perceived discrimination than did their more assimilated counterparts.     

Accuracy of feeling-of-knowing judgments for predicting perceptual identification and relearning

The feeding of knowing refers to predictions about subsequent memory performance on previously nonrecalled items. The most frequently investigated type of subsequent performance has been recognition. The present research explored predictive accuracy with two new feeling-of-knowing criterion tests (in addition to recognition): relearning and perceptual identification. In two experiments, people attempted to recall the answers to general-information questions such as, "What is the capital of Australia?", then made feeling-of-knowing predictions for all nonrecalled answers, and finally had a criterion test to assess the accuracy of the feeling-of-knowing predictions. Experiment 1 demonstrated that perceptual identification can be employed successfully as a criterion test for the feeling of knowing. This opens a new way for metamemory research via perception. Moreover, the feeling-of-knowing accuracy for predicting perceptual identification was not significantly correlated with the feeling-of-knowing accuracy for predicting recognition, in accord with the idea that these two tests assess memory differently. Experiment 2 demonstrated that relearning performance can also be predicted by feeling-of-knowing judgments. Both experiments showed that there is a positive relationship between the feeling of knowing and the amount of time elapsing before a memory search is terminated during recall. Further analyses showed that this relationship is substantial for nonrecalled items for which the person did not guess an answer (omission errors), but the relationship is null or negative for nonrecalled items that the person guessed incorrectly (commission errors). Several theoretical mechanisms that may underlie the feeling of knowing are proposed.     

True photographs and false memories

Abstract— Some trauma-memory-oriented psychotherapists advise clients to review old family photo albums to cue suspected "repressed" memories of childhood sexual abuse. Old photos might cue long-forgotten memories, but when combined with other suggestive influences they might also contribute to false memories. We asked 45 undergraduates to work at remembering three school-related childhood events (two true events provided by parents and one pseudoevent). By random assignment, 23 subjects were also given their school classes' group photos from the years of the to-be-recalled events as memory cues. As predicted, the rate of false-memory reports was dramatically higher in the photo condition than in the no-photo condition. Indeed, the rate of false-memory reports in the photo condition was substantially higher than the rate in any previously published study.     

Jewish Identity and the Secular Achievements of American Jewish Men and Women

Three questions are addressed concerning the relationship of Jewish identity to secular achievements. Are the secular achievements of American Jews related at all to the strength of their Jewish identity? Which has a stronger relationship to secular achievement, a religious or an ethnic Jewish identity? Do communal aspects or private, personal aspects of Jewish identity have the stronger relationship to secular achievements? Using the 2000–2001 National Jewish Population Survey, we find that educational attainment, labor force participation, and occupational achievements are related to several expressions of Jewish identity, even after controlling for the traditional sources of variation (age, gender, education, family status). Jewish identity, as expressed in terms of religion, ethnicity, communal commitment, and private attitudes and practices, is related to contemporary Jewish secular achievement, albeit differently for men and women.     

Invention and convention: Jewish and Christian critique of the Jewish fixed calendar

The institution of the Jewish fixed calendar has provoked muchcontroversial discussion not only among Jewish, but also Christian scholars. The significant contributions to the subject by two of the great sixteenth-century polymaths, the Jew Azariah de' Rossi and the Christian Sebastian Münster, pinpoint the delicate nature of calendrical investigation. Münster's frequent use of one particular piyyut (a religious poem) to undermine the basis of the Jewish fixed calendar is intended to defend the contradictory calendrical data in the Gospels. De' Rossi implicitly attacks Muenster for his recourse to this unhistorical text. Yet de' Rossi himself is intent on proving that the Jewish fixed calendar is a late post-talmudic convention, an iconoclastic approach which was not welcome in certain rabbinic circles. This revised version was published online in August 2006 with corrections to the Cover Date.     

Childhood photographs of homosexual and heterosexual men

20 homosexual men and 20 heterosexual men, including a pair of discordant identical twins, contributed photographs of themselves at 6 mo. to 6 yr. of age for judging on personality. 18 traits were rated successfully. Factor analysis yielded two factors, Extroversion and Toughness. Data for only 19 homosexual and 11 heterosexual men were usable for the t tests; no significant differences were found, although trends for the homosexual group suggested less Extroversion and less Toughness. For the twins, photographs the mother identified as the homosexual twin were rated as showing less Extroversion and less Toughness. In conclusion, no obvious differences were found in the ratings of homosexuals' childhood photographs but slight differences were hinted at.     

Ethnography and Jewish Ethics

This essay offers a Jewish approach to ethnography in religious ethics. Following the work of other ethnographers working in religious ethics, I explore how an ethnographic account of reproductive ethics among Haredi (ultra‐Orthodox) Jewish women in Jerusalem enhances and improves Jewish ethical discourse. I argue that ethnography should become an integral part of Jewish ethics for three reasons. First, with a contextual approach to guidance and application of law and norms, an ethnographic approach to Jewish ethics parallels the way ethical decisions are made on a daily basis in Jewish communities. Second, ethnography bolsters the voices of those involved in ethical discourse. Third, ethnography facilitates the bridge between local ethical questions and global ethical discourse.     

Visual dissociation of digitized photographs

Visual dissociation occurs when a visual marker from one display in a rapidly presented sequence (e.g., 9 item/sec) is perceived as having occurred in a temporally adjacent display. Three experiments that evaluated the application of computer graphics technology to study this phenomenon with digitized color photographs are reported. The primary concern was that visible phosphor persistence might artificially increase the frequency of integration errors. In Experiment 1, visible phosphor persistence was assessed using a multiple-repetition shutter test to determine which stimulus conditions did not yield reportable persistence. On the basis of these results, visual dissociation performance when the same color photographs were presented using mechanical 16-mm projection (as in previous research) and when they were presented on a computer monitor were compared in Experiments 2 and 3. The results supported computer application, in that computer presentation yielded the same pattern of errors and accuracy levels as did research using mechanical projection.