Moral Dilemma in the War against Terror: Political Attitudes and Regular Versus Reserve Military Service

The current study examines moral dilemmas related to the war against terror: the amounts of force used to arrest or harm a “most wanted” terrorist: the greater the use of force, the higher the risk for harming civilians and the lower the risk to the soldiers and vice versa. The study focuses on the association between moral decisions, confidence, and level of difficulty in making the decisions and political attitudes among Israeli Defense Forces soldiers. In addition, the study examines the differences between regular (202) and reserve (144) combat infantry soldiers regarding these variables. According to study hypotheses results indicate (a) more right-wing political attitudes predicted greater use of force and fewer difficulties in making moral decisions, and (b) reserve soldiers reported higher use of fire, higher confidence, and lower level of difficulty in making moral decisions compared with regular soldiers.     

Who's Right About the Right? Comparing Competing Explanations of the Link Between White Evangelicals and Conservative Politics in the United States

Five competing explanations for why white evangelicals hold right‐of‐center political attitudes are examined using data from the 2000–2004 National Election Studies. Dependent variables include attitudes about abortion, homosexuality, immigration, national defense, and social spending. The five competing explanations accounting for conservative positions are: religiosity, moral standards traditionalism, gender and family ideology, class culture, and cultural geography. Moral standards traditionalism attenuated the evangelical effect on attitudes about abortion, homosexuality, and social spending. Religiosity and male‐dominant gender ideology attenuated the effect on abortion and homosexuality only. In a second set of models, which include members of all major religious groups, these three variables, together with low levels of education, were significantly associated with conservative attitudes. Moral standards traditionalism demonstrated the most consistent, and generally the strongest, effects across dependent variables.     

Moral worry and religiosity in US and Canadian college samples

The objective of this study was to investigate the presence of worry about personal moral attitudes and behaviors in two college samples, and to check associations with religiosity, age, gender, personality traits, and geographic region. The study sample was drawn from college students in Minneapolis, Minnesota (N?=?333) and Sydney, Nova Scotia (N?=?137). Instruments consisted of moral worry and religiosity questionnaires, and the Eysenck Personality Questionnaire. Principal-components analysis was used to develop components for the worry and religiosity scales, and MANOVA for correlations between variables. Moral worry emerged as a domain distinct from worry about practical issues. Moral worry was not related to religiosity, age, gender, or Eysenck personality traits. Whereas the US sample scored higher in religiosity than the Canadian sample, the Canadian sample scored higher on moral worry. The present study supports our previous work and that of others that worry about one's moral emotions and behaviors is an important aspect of daily life. As such, consideration should be given to including some inquiry about moral worries (guilt, shame, regret, remorse, and others) in psychiatric assessments.     

From left to right: how the personality system allows basic traits to influence politics via characteristic moral adaptations

Research on the association of personality to political orientation has suggested that direct influences are modest. Here we used a personality system model in which direct influences on political behaviour flow from moral values, with personality mostly acting on these characteristic moral adaptations, rather than directly affecting political attitudes. Study 1 in 447 subjects supported this model, with significant effects on political orientation flowing from four of the five-factor model personality domains, but largely mediated through moral values concerning the importance of group order and individual rights. This personality system model was replicated in an independent study (n= 476) using a US sample and including a different measure of politics. Both studies support predictions that personality has significant effects on political attitudes, but that these are exerted largely via moral values. These findings help to explain inconsistencies in previous studies attempting to link personality to political orientation that have not included the intermediary level of values.     

Are There Atheists in Foxholes? Combat Intensity and Religious Behavior

After battle, the moral and mortality stresses influence different soldiers in different ways. Using two large-scale surveys of World War II veterans, this research investigates the impact of combat on religiosity. Study 1 shows that as combat became more frightening, the percentage of soldiers who reported praying rose from 42 to 72 %. Study 2 shows that 50 years later, many soldiers still exhibited religious behavior, but it varied by their war experience. Soldiers who faced heavy combat (vs. no combat) attended church 21 % more often if they claimed their war experience was negative, but those who claimed their experience was positive attended 26 % less often. The more a combat veteran disliked the war, the more religious they were 50 years later. While implications for counselors, clergy, support groups, and health practitioners are outlined, saying there are no atheists in foxholes may be less of an argument against atheism than it is against foxholes.     

Religion at the European Parliament: the Italian case

Italy is a predominantly Catholic country that developed historically on the basis of a strong, dominant religion and weak state institutions. Yet, openly clerical parties, direct advocates of the interests of the Catholic Church, have nowadays virtually disappeared and the relevance of the religious cleavage is decreasing, in favour of a more indirect support for these interests, mainly among moderate and conservative forces. Although the overall level of secularisation in Italy has increased, the degree of religiosity of Italian society remains one of the highest of the 27 member-states of the European Union (EU) and polarisation over religious issues in domestic politics remains high, particularly regarding moral values and family matters. In our study we explore the role of religion within the Italian political sphere with regard to the functioning of political representation, by taking into account the sub-national, national and European levels of government. We focus on the attitudes and behaviours of Italian political elites at the EU level. We hypothesise a strong influence of religion on the articulation between national and European politics. Our findings consistently show that the degree of religiosity of the Italian delegation to the European Parliament (EP) is high. However, the impact of such a high degree of religiosity among the members of the EP (MEPs) on their political activities appears less direct than one might predict, while the degree of political secularism is higher among Italian MEPs than among their national or regional counterparts. When we discuss a case study, namely the accession of Turkey to the EU, our data show that the religious attitudes of Italian MEPs play a crucial role in their stance on Turkish accession. The picture that emerges is thus nuanced. Religion significantly impacts on Italian MEPs’ ideological, political and moral attitudes, but plays a smaller role in their activities; while their left-right collocation emerges as the most relevant predictor, despite a number of exceptions.     

The Association of Religiosity and Political Conservatism: The Role of Political Engagement

Some argue that there is an organic connection between being religious and being politically conservative. We evaluate an alternative thesis that the relation between religiosity and political conservatism largely results from engagement with political discourse that indicates that these characteristics go together. In a combined sample of national survey respondents from 1996 to 2008, religiosity was associated with conservative positions on a wide range of attitudes and values among the highly politically engaged, but this association was generally weaker or nonexistent among those less engaged with politics. The specific political characteristics for which this pattern existed varied across ethno‐religious groups. These results suggest that whether religiosity translates into political conservatism depends to an important degree on level of engagement with political discourse.     

COVID-19 attitudes,cognitions, and behaviors in association with personal ideology and social media exposure: Findings from emerging adults in the Southern United States

In the U.S., the COVID-19 pandemic has been highly politicized and has been the subject of large-scale media misinformation. Personal ideologies—including religiosity and political leanings (i.e., conservative, liberal)—have heavily guided responses to the pandemic, particularly in the Southern United States. However, microenvironments like Southern U.S. universities provide a unique perspective into the juxtaposition of larger societal conservatism and the liberalism associated with higher education. In the current study, we examined Southern university students' political beliefs, religiosity, and social media exposure in association with their COVID-19 attitudes, cognitions, and behaviors. Participants' political beliefs were associated with their COVID-19 concern, myth acceptance, vaccination status, and likelihood to receive a future vaccination. Religiosity and social media exposure were more nuanced. Future research into personal ideologies as emerging adults develop their independent identities away from their parents, and how this process can impact health behaviors, is needed.     

Gut Reactions: Moral Conviction, Religiosity, and Trust in Authority

ABSTRACT— Theory and research point to different ways moral conviction and religiosity connect to trust in political authorities to decide controversial issues of the day. Specifically, we predicted that stronger moral convictions would be associated with greater distrust in authorities such as the U.S. Supreme Court making the "right" decisions regarding controversial issues. Conversely, we predicted that stronger religiosity would be associated with greater trust in authorities. We tested these hypotheses using a survey of a nationally representative sample of Americans (N = 727) that assessed the degree to which people trusted the U.S. Supreme Court to rule on the legal status of physician-assisted suicide. Results indicated that greater religiosity was associated with greater trust in the U.S. Supreme Court to decide this issue, and that stronger moral convictions about physician-assisted suicide were associated with greater distrust in the U.S. Supreme Court to decide this issue. Also, the processes underlying religious trust and distrust based on moral convictions were more quick and visceral than slow and carefully considered.     

Contributing Factors That Influence the Elderly in Their Attitudes Toward Euthanasia

ABSTRACT

By using a cross-sectional survey, this research study examines the ethical dilemma of euthanasia among a sample of 329 community-based elderly persons, diverse in culture and religious affiliation, from two types of environments: 216 from 15 different community sites and 113 who are home-bound. The study defines euthanasia and, utilizing analyses of data from empirical studies and population polls, explains the factors that influence attitudes toward euthanasia among the elderly: life satisfaction, health, education, religiosity, and living arrangements. These contributing factors are statistically measured at the p ≤ .05 level of significance by a variety of tests: ANOVA, correlation, and regression analysis.

Findings in the covariate analysis show the major contributing factors to be life satisfaction and religiosity, which have a strong impact upon attitudes toward euthanasia among the elderly, whereas the correlation and regression analyses indicate religiosity alone as the major contributing factor. The results of the multiple regression analysis show that 11 percent of the variance is explained among all the variables and 6 percent of this variance is explained by the variable total religiosity, which has the most effect on attitudes toward euthanasia. The implications of these findings provide insight into intervention in social services for the elderly within congregational and community settings that will enhance the quality of life for the elderly as they continue to “age in place.”     

Social Group and Moral Orientation Factors as Mediators of Religiosity and Multiple Attitude Targets

Although there is a tradition of examining generalized discrimination against multiple targets, recent studies have tended to consider race and homosexuality as separate targets without considering their relationship with each other. Recent studies have also argued for a moral dimension in attitudes to homosexuality, but this has not yet been explicitly modeled as an explanation for patterns of social attitudes. In a questionnaire study of practicing Australian Christians (N= 143), we examined the relationship of religious orientation and ideology (intrinsic, extrinsic, fundamentalism, orthodoxy, and quest) with four attitude targets (Aboriginal Australians, women, homosexual persons, and abortion). Using structural equation modeling (SEM), we develop a two‐factor model, incorporating group and moral orientation factors, which completely mediates the relationships between the religiosity variables and the social attitudes. Religiosity variables exhibit different patterns of correlation with the two factors. The two‐factor model provides a useful framework for further exploration of socially and politically contested attitudes.     

Religiosity and Islamic Rule in Iran

We investigate the relationship between religiosity and support for Islamic rule in the Islamic Republic of Iran (IRI). Are high levels of religiosity associated with an ideology characterized by clerical rule, supremacy of Islamic law, and state enforcement of Islam? The data come from a random sampling survey conducted in Tehran in August 2003. It covers a range of questions on religiosity, social, and political attitudes, and has a sample of 412 respondents. The analyses show that religiosity is closely affiliated with an ideological understanding of Islam in Tehran. Interestingly, political dissatisfaction does not negatively affect this association. Shi‘ism in Iran has evolved from a “world‐shaking” force into a “world‐legitimating” force.     

Do cultural values predict individuals' moral attitudes? A cross‐cultural multilevel approach

This study examined whether cultural values predict individuals' moral attitudes. The main objective was to shed light on the moral universalism and relativism debate by showing that the answer depends on the moral issues studied. Using items from the Morally Debatable Behaviours Scale (MDBS) fielded in the World Value Survey (WVS), we found that moral issues can be differentiated cross‐culturally into attitudes towards (1) dishonest–illegal and (2) personal–sexual issues. Drawing upon evolutionary and cultural theories, we expected that the former moral domain is not related to cultural values, whereas the latter is influenced by cultural conceptions of the self (i.e. independent versus interdependent selves). We used multilevel modelling with Schwartz' cultural values as the independent variables and the two moral domains as assessed through the MDBS as dependent variables to test our hypothesis. After controlling for individual‐level differences in moral attitudes as well as the socio‐economic development of countries, our findings confirmed that attitudes towards dishonest–illegal issues were not related to cultural values whereas attitudes towards personal–sexual issues were predicted by the Autonomy–Embeddedness value dimension. We conclude that our study sheds not only light on the universalism and relativism debate, but also on the discriminant validity of cultural values. Copyright © 2011 John Wiley & Sons, Ltd.     

Behavioral Health Adjustment in Reserve Component Soldiers During a Noncombat Deployment to Africa

This study benchmarked rates of mental health problems, adjustment difficulties, and perceptions of unit climate among 505 U.S. soldiers (primarily National Guard) deployed to the Horn of Africa in 2012. In addition, the study examined whether differences across these outcomes exist between combat veterans (n = 239) and noncombat veterans (n = 242). Rates of mental health problems among soldiers on this noncombat deployment were lower than rates typically found among soldiers on combat deployments. Furthermore, soldiers without previous combat experience had lower rates of mental health problems and aggression than combat veterans. Similar differences were evident when adjustment difficulties and unit climate variables were compared. Although combat veterans could be valuable in training new soldiers, the results of this study indicate that combat veterans may need more targeted resources to facilitate their adjustment if they are to be optimally utilized.     

Beauty and the Beast: Authoritarianism and gender roles of Israeli footballers,basketballers, non-athletes,and their wives

This study quantitatively compared authoritarianism and gender roles of 51 Israeli football players, 50 basketball players, 41 non-athletes and their wives (mean age = 27 years). As hypothesized, we found significant positive intercorrelations among RWA, anti-feminist attitudes, masculine traits, and interest in male-typical occupational and hobby preferences among men. Football players were more authoritarian, anti-feminist, religious, supportive of the political right, masculine, and interested in male-typical occupations and hobbies. The greatest authoritarianism, feminism, political right attitudes, and religiosity differences were found between the football players and their wives, and the football players’ wives were significantly more authoritarian, anti-feminist, and politically rightist, than both the wives of the basketball players and those of the non-athletes. Football is discussed as a politically right wing subculture that perpetuates traditional gender roles.     

Causal attribution,coping strategies,and combat-related post-traumatic stress disorder

The present study assesses the intervening role of ways of coping in mediating the effects of causal attribution for negative events on combat-related post-traumatic stress disorder (PTSD). The sample consisted of Israeli soldiers who suffered a combat stress reaction episode during the 1982 Lebanon War and were followed 2 and 3 years after their participation in combat. The results showed that an attribution of negative events to stable and uncontrollable causes was associated with both a more frequent use of emotion-focused coping and a less frequent use of problem-focused coping. It was also found that emotion-focused coping and problem-focused coping were more direct antecedents of combat-related PTSD than causal attribution. Finally, it was found that the association between causal attribution and combat-related PTSD was mediated by variations in emotion-focused coping. The discussion attempts to integrate theoretical notions derived from attributional models and Lazarus and Folkman's stress-coping model.     

When Does Soldier Patriotism or Nationalism Matter? The Role of Transformational Small‐Unit Leaders

Patriotism and nationalism, 2 sets of attitudes often associated with the military, are examined in relation to perceived combat readiness and intention to remain in military service. Transformational leadership served as an intervening variable in these relationships. Survey data obtained from a sample of Army National Guard soldiers (N = 415) were used to examine relationships. Among junior‐ranking enlisted soldiers, both patriotism and nationalism showed significant, positive associations with perceived combat readiness and intention to remain in military service. The structural equation model fit soldiers' nationalistic attitudes best, having a considerable indirect effect through transformational leadership on perceived combat readiness. Implications of nationalistic and patriotic attitudes combined with charismatic leaders to benefit soldier readiness and retention are discussed.     

Cooperation and coordination across cultures and contexts: Individual,sociocultural, and contextual factors jointly influence decision making in the volunteer's dilemma game

What factors promote or hinder volunteering within organizations and groups? This paper simultaneously explores the impact of individual, contextual, and sociocultural variables on decision making in a special type of social dilemma: the volunteer's dilemma game (VDG). The VDG provides a controlled experimental method for studying volunteering behaviors in an anonymous interactive environment. We developed six variations of the VDG and administered them to economics students in five different cultures (N_total = 603). Among other things, these VDGs varied whether the potential benefits of volunteering were certain or uncertain. Although the overall level of volunteering did not vary substantially across most cultural groups, we found that culture interacted with the size and (un)certainty of the benefits associated with volunteering, to influence volunteering decisions. We also found that religiosity (but not religious affiliation per se) increases volunteering and that men are less likely to volunteer when the returns to doing so are certain. These results extend our knowledge of behaviors in the VDG, and their potential drivers, with clear implications for understanding how culture, individual characteristics, and context jointly influence prosocial behavior and coordination.     

“Blessed Is He Who Has Not Made Me a Woman”: Ambivalent Sexism and Jewish Religiosity

This study explored the relationships between Jewish religiosity and ambivalent sexist attitudes toward men and women. Drawing on ambivalent sexism theory and Judaism’s views of gender relations, it was hypothesized that religiosity would be positively related to benevolent sexism and benevolent attitudes toward men. The hypotheses were tested in a convenience sample of 854 Israeli Jews (471 women, 355 men) who completed measures of ambivalent sexism, ambivalence toward men and religiosity. Controlling for the effects of age, education and marital status, religiosity predicted more benevolent sexist attitudes for both men and women. The findings also revealed negative associations between Jewish religiosity and hostile attitudes, mainly among men. That is, more religious men were less likely to express hostile attitudes toward men and women. These findings attest to the complex relationships between religiosity and sexist attitudes, and underscore the importance of investigating the impact of diverse religious traditions on gender attitudes.