THE RIGHTS OF MUSLIM WOMEN: A Comment on Irene Oh's The Rights of God

This review of Irene Oh's The Rights of God focuses on women's rights in Islamic theory and practice. Oh suggests that religious establishments, and the texts they disseminate, often press believers to recognize and reject social problems, such as racial and gender discrimination. Islamic scholars and texts have played a more ambiguous role in efforts to recognize women's rights within Muslim states. Modernist intellectuals have used Islamic texts to support the advancement of women's rights, but members of the more conservative religious establishment have typically curbed or rejected these efforts. Muslim women themselves have established various responses to the question of Islam's compatibility with women's rights. While some embrace the value and compatibility of both, others reject the propriety of either Western conceptions of rights, or the Islamic tradition, as harmful for women. Muslim reformers and feminists have much to learn from comparative studies with other faith communities that have undergone similar struggles and transformations.     

Discussion of Estelle Shane's “Girls,their fathers,and their mothers: Patterned links to ambition and prohibition in women”

Abstract

This discussion focuses on two potential dangers in our reaction to the problems associated with years of prejudice and constriction in female gender roles, holding women back from exploring and reaching their personal and career goals. One potential danger is that of creating an equally rigid, unitary system of gender roles that leaves equally little flexibility in women's choices by imitating traditional male gender roles. The other potential danger is that of attributing the main cause of psychological problems to social role constriction when greater pathology is at work.

Susan Klebanoff. Diskussion von Estelle Shanes “Mädchen, ihre Väter und Mütter: Verbindende Muster zu Erfolgsstreben und Verboten im Leben von frauen”.

Die Diskussion konzentriert sich auf zwei mögliche Gefahren in der Reaktion auf Probleme in den ersten Jahren der Entwicklung des weiblichen Geschlechtsverständnisses, die von Vorurteilen und Einschränkungen geprägt sind. Frauen werden in ihrem Erproben und Erreichen von persönlichen Karrierezielen zurückgehalten. Die eine Gefahr besteht darin, dass Frauen durch Imitation der männlichen Geschlechterrollen in ein ähnlich rigides Selbstverständnis wie diese geraten. Die andere Gefahr besteht darin, bei psychischen Problemen als Grund lediglich die Einschränkungen in den sozialen Rollen zu sehen und dabei eine schwerwiegendere psychische Pathologie zu übersehen.

Susan Klebanoff. Discusión de: “Las niñas, sus padres, y sus madres: Modelos de vinculos hacia la ambición y la prohibición en mujeres” de Estelle Shane.

La presente discusión se enfoca en los dos peligros potenciales de nuestra reacción a los problemas asociados a los años de prejuicio y constricción en los roles de género femeninos, impidiendo a las mujeres explorar y alcanzar su metas personales y profesionales. Uno de los peligros potenciales es crear un sistema unitario igualmente rígido, sobre roles de género, que deje igualmente poca flexibilidad en las opciones de las mujeres al tener que imitar los roles tradicionales masculinos. El otro peligro es atribuir la causa principal de los problemas psicológicos a la constricción del rol social cuando se pudiera tratarse de una mayor patología en funcionamiento.     

Cross-border feminism: shifting the terms of debate for US and European feminists

Recent decades of women's rights advocacy have produced numerous regional and international agreements for protecting women's security, including a UN convention that affirms the state's responsibility to protect key gender-specific rights, with no exceptions on the basis of culture or religion. At the same time, however, the focus on universal women's rights has enabled influential feminists in the United States to view women's rights in opposition to culture, and most often in opposition to other people's cultures. Not surprisingly, then, feminists across the global South have criticized the universal-women's-rights agenda. This article reviews representative critical responses to universal-women's-rights advocacy. The author argues that, taken collectively, these critical responses do not reject the possibility of cross-cultural feminist advocacy but they do suggest the need for feminists in the United States and Europe to focus less on transferring rights across the obstacles of culture and more on how they can revise and expand their own understanding of women's rights in response to the struggles of other women, many of whom view women's rights as organic to their own cultures and as connected to broader social struggles.     

Women and Their Physicians

No abstract available for this article.     

French secularism as a ‘guarantor’ of women's rights? Muslim women and gender politics in a Parisian banlieue

This paper considers contemporary discourse in France that positions secularism (laïcité) as a guarantor of Muslim women's rights. In the first section I sketch a socio-historical genealogy of this discourse focusing on key shifts in its articulation. I suggest that the current identification between secularism and Muslim women's rights has its main expressions in recent public policy commissions and, as an example on the ground, in the positions taken by France's largest feminist organisation, Femmes Solidaires. Informed by one another, these commissions and this organisation (a) conceptualise Islam as overtly political and patriarchal and (b) define secularism as the primary way to ‘liberate’ Muslim women. The second section examines the impact of this discourse on Muslim communities in Petit Nanterre, a Parisian suburb where I conducted extensive anthropological fieldwork. Significantly, Muslim women in this suburb are uninterested in headscarf-related debates on secularism and more vividly engaged in the 2005 Pork Affair, a locally oriented controversy in a public school. I conclude that the religious concerns of the Muslim women positioned at the centre of the secular debate are expressed in certain forms of activism, efforts ignored by commissions and women's advocacy groups.     

How bad can a good enough parent be?

Almost everyone accepts that parents must provide a good enough upbringing in order to retain custodial rights over children, but little has been said about how that level should be set. In this paper, I examine ways of specifying a good enough upbringing. I argue that the two dominant ways of setting this level, the Best Interests and Abuse and Neglect Views, are mistaken. I defend the Dual Comparative View, which holds that an upbringing is good enough when shortfalls from the best alternative upbringing in terms of the child's interests are no more significant than the parents' interest.     

Getting Out of Our Own Way

This paper, a follow-up from a 2009 panel discussion at ABCT's Annual Convention, focuses on the choices that women make (or don't make) that can affect their careers. Women are particularly prone to feeling guilty about their choices, and while a few decades ago there was a great deal of sexism in the workplace, at this point in time, I believe that we are more likely to make assumptions that impede our careers rather than face external barriers. The paper covers some “stuck points” that stop women from advocating for themselves or results in guilt regardless of their choice.     

Review of Haydée Faimberg,The telescoping of Generations: Listening to the Narcissistic Links between Generations,London and New York,Routledge, 2005

Abstract

The V Nordic Conference of IFPS, Sweden January 23-24,1993

Activities of The Postgraduate Psychoanalytic Society October 1992-June 1993     

Muslim veil as politics: political autonomy, women and Syariah Islam in Aceh

This article examines the interlinking of political autonomy, Syariah law and women in contemporary Aceh. Looking at Aceh’s historical precedents, current sociocultural and political developments cannot be seen as manifestations of Islamic revival. It would be misleading to look at the implementation of Syariah Islam in general and the enforcement of veiling in particular as signs of the radicalization of Islam. Islam in Aceh has always had political meanings. It shapes an identity characterized by a long collective history of rebellion against foreign oppression and repression. The revival however is seen in notions of gender dominance and order, which have profound consequences for women’s lives. Using articles from 2005 to 2006 in Serambi, a locally published newspaper in Aceh, an assessment is made of how Syariah Islam has affected women’s lives.

Health-related behaviours and their correlates in a general population sample of 45-year old women

Abstract

Preventive strategies for menopausal women to reduce the risks for osteoporosis and cardiovascular disease has been the focus of considerable attention, but understanding of mid-aged women's behavioural risk factors for these diseases is meagre. The current study describes a range of health-related behaviours and their psychosocial correlates, in a sample of 45-year old women, recruited from five general practices and assessed by postal survey (N=106, response rate 60%). Results suggest that health promotion for this group might best focus upon increases in regular exercise, calcium intake and breast awareness, and decreases in cigarette and caffeine consumption. The behaviours assessed were generally not inter-related. However, several associations were identified between behaviours and health and psychosocial variables. The main ones were the association between menopausal status and smoking, and the relationship between body weight, self-esteem and physical exercise. It is argued that the menopause transition can be an opportunity for preventive work.     

The Concept of Freedom of Belief and Its Boundaries in Egypt: The Jehovah's Witnesses and the Baha'i Faith Between Established Religions and An Authoritarian State

A number of new religious communities have been emerging in Egypt since the second half of the nineteenth century. The most important of them—both numerically and in terms of the attention they attract—are the Baha'i Faith and the Jehovah's Witnesses. Both groups have been officially dissolved and face strong opposition from the established religions as well as a number of legal problems. Egyptian courts have dealt with Baha'is and Jehovah's Witnesses in a number of contexts, and have on these occasions had to discuss the question of how the principle of freedom of belief, which has been part of all Egyptian constitutions since 1923, affects the status of religious minorities not recognised by the state. Their arguments allow interesting conclusions not only about the prevailing understanding of the principle of freedom of belief, but also about the relationship between Islam, the Coptic Orthodox Church and the state.     

Addictive Personality Factors

This study was designed to compare mean scores obtained by alcoholics, compulsive gamblers, smokers, chronic joggers, and control subjects on six subfactors of the MacAndrew Alcoholism Scale. Results indicated that some MacAndrew factors may be more sensitive to addictive pathology than others. Alcoholics emerged as the most pathological group, in terms of scores on the Cognitive Impairment, Social Maladjustment, and Risk Taking scales. Gamblers and smokers appeared to be distinctly different, more socially oriented addicts. Frequency of jogging was negatively related to measures of addiction but positively related to measures of compulsiveness.     

Delineating the Structural Precursors and Cognitive Consequences of Personal Powerlessness: the Filipino Woman's Experience

Adopting a structural-cognitive perspective and path analysis, this study demonstrates that personal powerlessness generates sequelae of maladaptive cognitions, namely, low self-esteem, low success expectancies and a weak motivation for self-improvement. Despite adverse structural and natural forces, Bicolano women exhibited self-efficacy, high self-esteem, and strong propensity for self-improvement, albeit expressing low success expectancies. These constructive cognitions can be attributed to the women's strong achievement ethic, high educational attainment, and supportive kinship system. These factors also compensate for the depressive effects of low success expectancies on the motivation for self-improvement. Implications for empowerment strategies and cognitive literature are discussed.     

The Protective Functions of Social Support and Coping for Women Experiencing Intimate Partner Abuse

This study evaluated two alternate models exploring protective factors in the relationship between intimate partner abuse and health: one in which social support was proposed to mediate the violence-health relation, and a second in which coping was proposed to mediate this relation, while social support would moderate the abuse-coping relation. Women were administered questionnaires measuring coping, social support, violence, and health status. Relationship violence predicted mental health status only, although mental health did predict physical health. Coping was found to serve as a mediator between abuse and health. Implications for future research and clinical applications are discussed.