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马钰(1123-1183),山东宁海(今山东烟台牟平)人,原名从义,字宜甫。师从王重阳后,王重阳为之改名钰,道号丹阳子,又称山侗。在全真教中,王重阳创其始,至丘处机而达鼎盛。而在其中起着极其重要的承上启下作用的就是马钰。马钰在全真教中的作用与地位可以从以下三个方面来论述。一马钰在王重阳逝世后,赴长安打开局面,开创了陕西基地,奠定了全真教在整个西北地区的基础。王重阳在1167年(金世宗大定七年)七月创立全真教,1170年(金世宗大定十年)正月在回陕西的路上仙逝于南京(今河南开封),那时,全真教创立仅两年多,陕西的局面尚未打开,全真教能否兴…  相似文献   

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The current paradigm in medicine generally distinguishes between genetic and environmental causes of disease. Although the word paradigm has become a commonplace, the theories of Thomas Kuhn have not received much attention in the journals of medicine. Kuhn's structuralist method differs radically from the daily activities of the scientific method itself. Using linguistic theory, this essay offers a structuralist reading of Thomas Kuhn's The Structure of Scientific Revolutions. Our purpose is to highlight the similarities between these structuralist models of science and language. In part, we focus on the logic that enables Kuhn to assert the priority of perception over interpretation in the history of science. To illustrate some of these issues, we refer to the distinction between environmental and genetic causes of disease. While the activity of scientific research results in the revision of concepts in science, the production of significant differences that shape our knowledge is in part a social and linguistic process.  相似文献   

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In this invited autobiography, I present an account of some influential events and experiences in my life that led me eventually, after some false starts, to a career in personality assessment psychology. The psychological research and applied areas (self-report personality assessment and cross-cultural research) with which I have been identified for over 40 years can, however, be seen in early interests, although their impact and their direction were not always apparent at the time of occurrence. Several people who were influential in my career development are noted and a number of important collaborators who helped sustain my efforts in personality assessment research and practice over the years are highlighted.  相似文献   

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In this journal, Palmer and Rock (1994) articulated a principle of perceptual organization calleduniform connectedness (UC); and they contended that previous investigators of perception had failed to realize the need for this organizing principle. The authors outlined a theory of perceptual organization that “places the principle of UC at center stage” (p. 38) in that UC was assigned the two privileged roles of (1) forming the fundamental units for later perceptual processes, and (2) yielding the postconstancy regions that correspond to environmental surfaces. In this commentary, I argue that the proposed theory entails a serial ordering of perceptual processes that is inconsistent with current evidence regarding figure-ground organization, stereo fusion, and object recogntion. In addition, I point out that Kurt Koffka (1935) recognized the need for a principle of unit formation similar to the one proposed by Palmer and Rock.  相似文献   

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Evolutionary explanations are not only common in the biological sciences, but also widespread outside biology. But an account of how evolutionary explanations perform their explanatory work is still lacking. This paper develops such an account. I argue that available accounts of explanations in evolutionary science miss important parts of the role of history in evolutionary explanations. I argue that the historical part of evolutionary science should be taken as having genuine explanatory force, and that it provides how-possibly explanations sensu Dray. I propose an account of evolutionary explanations as comparative-composite explanations consisting of two distinct kinds of explanations, one processual and one historical, that are connected via the explanandum's evolvability to show how the explanandum is the product of its evolutionary past. The account is both a reconstruction of how evolutionary explanations in biology work and a guideline specifying what kind of explanations evolutionary research programs should develop.  相似文献   

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Abstract

The concept of “appraisal” has been used in the literature in a dual way: to refer to the content of emotional experience, as well as to the cognitive antecedents of emotions. I argue that appraisal in the former sense is what is contained in information in self-reports and that this information is of limited use for making inferences on emotion antecedents. This is so because emotional experience may contain appraisals that are part of the emotional response rather than belonging to its causes. They often result from elaboration of the experience after it has begun to be generated. Although in most or all emotions some cognitive appraisal processes are essential antecedents, these processes may be much simpler than self-reports (and the semantics of emotion words) may suggest. The appraisal processes that account for emotion elicitation can be assumed to be of a quite elementary kind.  相似文献   

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