将心归主

经文:箴23:26,林后11:2-3 以上我们所选的两处经文都涉及到圣经中对每一 位在神家的事奉者存"心"的要求:第一处经文似乎让 我们听见慈父对浪子的呼唤,充满着等待和期望;第二 处经文则有如一位属灵的长者对我们的谆谆告诫和提 醒。这些话语,对于我们这些在这个充满各样诱惑和各 样噪音的时代中在神家事奉的仆人、使女而言,无疑是 一贴有益我们灵性的清醒良药。在此我愿以"将心归 主"为题,从三方面与众同工共勉:     

保持一颗清静心

<正>有这么个大家熟悉的小故事。说从前有两对夫妇比邻而居,其中一对是地主,另一对是开豆腐店的。开豆腐店是很辛苦的,起早贪黑,终日劳作,可是家里常常传出夫妻俩欢快的笑声。地主妻子很不理解:我们俩吃得比他们好,住得比他们好,但是怎么没有她们俩开心呢?地主说,     

Pseudo-appeals to conscience

Conclusion Pseudo-appeals to conscience stress that the dictates of conscience are always either morally obligatory or at least not morally wrong. These appeals are untenable. They result in an indefensible moral relativism. They should be abandoned.Thanks are due to the National Endowment for the Humanities for financial support; my conclusions do not necessarily represent the view of the Endowment. For incisive criticisms of early drafts I am indebted to Richard M. Hare, Geoffrey Marshall, Tibor Machan, and Conrad Brunk. For stimulating discussions on these topics my thanks go to all of the above and to Brenda Cohen, Ruth Marcus, William Earle, Basil Mitchell, Bernard Dauenhauer, and Charles Daniels. Most of all, however, my thanks go to Harry Henig for invaluable inspiration in this area.     

The ideal self at play: the appeal of video games that let you be all you can be

Video games constitute a popular form of entertainment that allows millions of people to adopt virtual identities. In our research, we explored the idea that the appeal of games is due in part to their ability to provide players with novel experiences that let them "try on" ideal aspects of their selves that might not find expression in everyday life. We found that video games were most intrinsically motivating and had the greatest influence on emotions when players' experiences of themselves during play were congruent with players' conceptions of their ideal selves. Additionally, we found that high levels of immersion in gaming environments, as well as large discrepancies between players' actual-self and ideal-self characteristics, magnified the link between intrinsic motivation and the experience of ideal-self characteristics during play.     

Children's conscience and self-regulation

We focus on children's conscience, an inner guiding system responsible for the gradual emergence and maintenance of self-regulation. Drawing from our research program that has encompassed three large longitudinal studies cumulatively covering the first 6 years of life, we discuss two major components of conscience: moral emotions (guilt, discomfort following transgressions) and moral conduct compatible with rules and standards. We discuss the organization of young children's conscience, focusing on relations between moral emotions and moral conduct, and the development of conscience, focusing on its early form: the child's eager, willing stance toward parental socialization. We also review research on two major sets of influences that predict individual differences in moral emotions and moral conduct: biologically based temperament and socialization in the family. We discuss two inhibitory systems of temperament-fearfulness and effortful control-and several features of socialization, including the style of parental discipline and the quality of the parent-child relationship. Early conscience is an important early personality system, coherently organized, relatively stable over time, and subject to individual differences that emerge as a result of a complex interplay between children's temperamental individuality and socialization in the family.     

Always Teaching,Always Gracious: Reflections on Ninian Smart

This article presents empirical evidence for the hypothesis that persons consider counterintuitive representations more likely to be religious than other kinds of beliefs. In three studies the subjects were asked to rate the probable religiousness of various kinds of imaginary beliefs. The results show that counterintuitive representations in general, and counterintuitive representations involving a conscious agent in particular, are considered much more likely to be religious. Counterintuitiveness thus seems to be an important element in a folk-understanding of religion.     

Toddlers' responsive imitation predicts preschool-age conscience

Imitation has long been considered a mechanism for the development of conscience. Despite the central role of imitation in theories of moral internalization, the prediction from imitation to moral behavior has not been tested using an individual differences approach. In a longitudinal design, we examined whether individual differences in toddlers' responsive imitation predict preschool-age conscience. Mothers modeled actions for their children to imitate, and both matching behavior and motivation were observed at 14 and 22 months of age. We also measured preschool conscience by observing children's internalized conduct and guilt at ages 33 and 45 months. Imitation measures consistently predicted conscience variables. These relations were strengthened by aggregation across measures and times of assessment. Motivation and matching behavior each contributed independent variance in predicting preschool-age conscience. Results are consistent with the claim that responsive imitation reflects a general receptive stance to parents' guidance, and with both neopsychoanalytic and social cognitive views of imitation's importance in early moral development.     

The ontology and temporality of conscience

Philosophers have often posited a foundational calling voice, such that hearing its call constitutes subjects as responsive and responsible negotiators of normative claims. I give the name ldquo;transcendental conscience to that which speaks in this founding, constitutive voice. The role of transcendental conscience is not – or not merely – to normatively bind the subject, but to constitute the possibility of the subject's being bound by any particular, contentful normative claims in the first place. I explore the ontological and temporal status of transcendental conscience, using Heidegger's account of conscience in Being and Time as my textual touchstone. I ask what performative structure the call of conscience might have that would enable it to constitute normative responsiveness, and I raise some temporal conundrums surrounding this structure. I argue that it is incoherent to attempt to give a literal, chronological account of the origin of normative grip and response. I suggest that we can best understand the founding calls of conscience, not as literal events occurring in regular time, but as events that can only show up retrospectively, as occurring in an ever-receding, unlocalizable past, and that these calls can only be figured mythically and metaphorically. Appropriating a Derridean term, I claim that the voice of transcendental conscience must be that of a lsquo;ghost, whose call binds us by haunting us – a haunting that is no less transcendentally necessary for its inability to be translated into a literal historical event.     

Language in dialogue: when confederates might be hazardous to your data

Experiments that aim to model language processing in spoken dialogue contexts often use confederates as speakers or addressees. However, the decision of whether to use a confederate, and of precisely how to deploy one, is shaped by researchers’ explicit theories and implicit assumptions about the nature of dialogue. When can a confederate fulfill the role of conversational partner without changing the nature of the dialogue itself? We survey the benefits and risks of using confederates in studies of language in dialogue contexts, identifying four concerns that appear to guide how confederates are deployed. We then discuss several studies that have addressed these concerns differently—and, in some cases, have found different results. We conclude with recommendations for how to weigh the benefits and risks of using experimental confederates in dialogue studies: Confederates are best used when an experimental hypothesis concerns responses to unusual behaviors or low-frequency linguistic forms and when the experimental task calls for the confederate partner to take the initiative as speaker. Confederates can be especially risky in the addressee role, especially if their nonverbal behavior is uncontrolled and if they know more than is warranted by the experimental task.     

Warning: Attending to a mask may be hazardous to your perception

Object substitution is a type of backward masking that occurs when a mask appears during visual search for a target. We tested the hypothesis that object substitution is an overwriting process triggered by attentional selection of the mask. Impeding attentional selection of a mask by embedding it in an array of distractors eliminated object substitution. Similarly, object substitution did not occur when the mask appeared in advance of the target and, therefore, could not capture attention during search for the target. However, masking was reinstated when the mask was revealed from background contours at the moment of target onset and could therefore capture attention during search. These observations demonstrate that attentional selection of the mask is a necessary step in this type of masking and suggest that object substitution is active overwriting of unattended information triggered by selection of other visual information at a nearby location.