Erratum: Comment: What's in a name?

Erratum . New Blackfriars Volume 86, Number 1004
In this article by Fergus Kerr in Volume 86, Number 1004, July 2005: - p. 360, line 5 of text: 'He reaffirms his predecessor's condemnation of "Modernism" (he is said to have found a document delating himself in the papal in-tray); but, by these "new terms"' should read: 'He reaffirms his predecessor's condemnation of "Modernism" (he is said to have found a document delating himself in the papal in-tray); but, by these "new terms", he means the categorization of Catholics as "modernists" and "integrists".'     

Open Access Publishing in Psychology: An option in India?

Research serves to seek new ideas, establish existing ones, and gives direction for further investigations. Publication is a means to share and communicate research. Research in the field of clinical psychology in India has been growing; yet, the journals are limited not by number but also by providing access to research to the scholars. This paper discusses the need for increasing access to research in clinical psychology and explores the possibility of open access publishing of the clinical psychology journals.     

Peacebuilding in Indonesia: Christian–Muslim Alliances in Ambon Island

This article aims to examine two major issues: (1) religious roots of reconciliation and forgiveness, which are often unfortunately forgotten in the academic discussion of peacebuilding and peace policy-related issues, and (2) Christians' and Muslims' attempts to quell interreligious violence and prevent renewed outbreaks in the conflict zone of Ambon of the Moluccas (Maluku) in eastern Indonesia. More specifically, it discusses the role of Ambonese Christian and Muslim leaders in the process of interreligious peacemaking and reconciliation. A comparative study of conciliation within Islam and Christianity, the piece investigates factors underlying Christian–Muslim collaboration for establishing peaceful settlement in the region. Unlike most previous analyses and studies, which have tended to undermine the contribution of religion in the conflict settings of Ambon, the article shows that religious identities, discourses, and actors have contributed to and also enhanced the chances for peace and reconciliation. Why and how Ambonese Christian and Muslim leaders were willing to unite to fight against religious extremism and eagerly pursue pacification becomes the central question of this article.     

Together – apart: in touch in a time of separation

This paper explores the experience of working as a Jungian analyst through the various phases of the global COVID-19 pandemic, examining the importance of the physical containing space alongside the analyst’s internal mind and how technology can both help and hinder understanding. A number of clinical vignettes illustrate the challenge of communicating over a distance, paying particular attention to the way countertransference phenomena can become re-attuned. Reference is made to mythology and symbols of hope, and consideration given to the meaning and purpose of the pandemic.     

Response mode differences in perspective taking: Differences in representation or differences in retrieval?

Three experiments explored whether response mode differences in perspective taking result from different spatial representations or different retrieval processes. Participants learned object locations and then, while blindfolded, pointed to or verbally described object locations from perspectives aligned or misaligned with their facing direction and aligned or misaligned with the learning perspective. Pointing was facilitated from the perspective aligned with the body during testing. Similar facilitation occurred when verbally labeling, but only when conducted in the context of pointing (e.g., after pointing). Without this pointing context, or after third-person strategy instructions, the effect of body alignment was eliminated for verbal responses. Pointing was less responsive to context and strategy. Across all conditions, performance was facilitated for the learning perspective. Taken together, these experiments indicate that response mode differences are due to differences in the retrieval process, which varies with strategy, rather than differences in the organization of the underlying spatial memory.     

Personhood: What's in a name?

Although there are persistent metaphysical challenges to the notion of “natural kinds” of entities that are what they are essentially, all developed and useful taxonomies are based on just such notions. “Persons,” if they are to be distinguished from other kinds of things, must possess unique properties or the potential for acquiring such properties. Reductive strategies, far from locating these properties, ignore them and thus render the concept of “person” either ambiguous or unintelligible. The properties that count, it is argued here, are those associated with moral and civic forms of life.     

Digital lives in psychotherapy: ‘the other in the room’

Within the broader area of digital risk, there has been concern over the phenomena of ‘cyber suicide’, a completed or attempted suicide influenced by the internet. We propose a theoretical explanation of the ‘ambivalent self’ in people who go online searching for suicide, by introducing the concept of an inner split between the ‘suicidal part’ (SP) and ‘non-suicidal part’ (NSP) within the personality structure of the individual which struggle for domination of the inner life and external relationships and decisions of the suicidal person. This is grounded in psychoanalytic theory and draws upon a broader conceptualisation of the psyche of the self as split between rival parts, and differing states of mind, competing for control of the vulnerable individual and their capacity to tolerate and manage emotional pain and reality. The recognition and awareness of an inner split between the SP and NSP of the person who goes online, and how this influences virtual relationships, as well as external relationships, such as in psychotherapy, is an important understanding for contemporary psychotherapy and risk management in the digital age.     

Threat in dreams: an adaptation?

Revonsuo's influential Threat Simulation Theory (TST) predicts that people exposed to survival threats will have more threat dreams, and evince enhanced responses to dream threats, compared to those living in relatively safe conditions. Participants in a high crime area (South Africa: n=208) differed significantly from participants in a low crime area (Wales, UK: n=116) in having greater recent exposure to a life-threatening event (chi([1,N=186])(2)=14.84, p<.00012). Contrary to TST's predictions, the SA participants reported significantly fewer threat dreams (chi([1,N=287])(2)=6.11, p<.0134), and did not differ from the Welsh participants in responses to dream threats (Fisher's Exact test, p=.2478). Overall, the incidence of threat in dreams was extremely low-less than 20% of dreams featured realistic survival threats. Escape from dream threats occurred in less than 2% of dreams. We conclude that this evidence contradicts key aspects of TST.     

Deception methods in psychology: have they changed in 23 years?

To learn whether criticism and regulation of research practices have been followed by a reduction of deception or use of more acceptable approaches to deception, the contents of all 1969, 1978, 1986, and 1992 issues of the Journal of Personality and Social Psychology were examined. Deception research was coded according to type of (non)informing (e.g., false informing, consent to deception, no informing), possible harmfulness of deception employed (e.g., powerfulness of induction, morality of the behavior induced, privacy of behavior), method of deception (e.g., bogus device or role, false purpose of study, false feedback), and debriefing employed. Use of confederates has been partly replaced by uses of computers. "Consent" with false informing declined after 1969, then rose in 1992. Changes in the topics studied (e.g., attribution, socialization, personality) largely accounted for the decline in deception in 1978 and 1986. More attention needs to be given to ways of respecting subjects' autonomy, to appropriate debriefing and desensitizing, and to selecting the most valid and least objectionable deception methods.     

Psychometrics in Psychological Research: Role Model or Partner in Science?

This is a reaction to Borsboom's (2006) discussion paper on the issue that psychology takes so little notice of the modern developments in psychometrics, in particular, latent variable methods. Contrary to Borsboom, it is argued that latent variables are summaries of interesting data properties, that construct validation should involve studying nomological networks, that psychological research slowly but definitely will incorporate latent variable methods, and that the role of psychometrics in psychology is that of partner, not role model. Requests for reprints should be sent to Klaas Sijtsma, Department of Methodology and Statistics, FSW, Tilburg University, PO Box 90153, 5000 LE, Tilburg, The Netherlands.     

Who's in Charge?: Coparenting in South and Southeast Asian Families

In light of the evolving roles of parents and the involvement of extended family within Asian cultures, the traditionally Western dyadic coparenting construct must be reconceptualized to include not only the coparenting relationship, but also other caregivers within the coparenting network. Theoretical and empirical evidence on coparental systems are discussed and two studies from South and Southeast Asian cultures are presented to highlight subcultural variations in cocaregiving networks. Results indicated that mothers were the primary caregivers across both cultural contexts. Extended family members assumed important coparental responsibilities in both cultural contexts. These findings highlight the need to reconceptualize and expand the dyadic coparental unit to include extended family members. We also discuss the relevance of the broader coparental network in examining the Asian childs education as well as cognitive and socioemotional development.     

Family Therapy in India: A New Profession in an Ancient Land?

This paper examines the need for family therapy in India and its evolution as an integrated academic discipline and widespread form of clinical practice. Included is a discussion of the numerous factors placing Indian families at risk today, both common and more serious child, marital, and family difficulties, the current status of mental health services and minimal emphasis on family-based treatment, and the potential benefits of family therapy to such a radically diverse and rapidly changing society. Targets of and settings for family therapy training are highlighted, and a brief outline of a training-the-trainer approach is provided.     

Theological Influences in Scientific Research Programs: Natural Theology “in Reverse”

The Boyle Lectures were created to promote natural theology, where science leads to belief in God. Russell's 2017 Boyle Lecture moves in the ‘opposite’ direction, showing how theological convictions held, often implicitly, by research scientists can play a creative role in both the construction of scientific theories and the choice between existing theories. As examples, Russell explores the conflicts over Big Bang versus Steady-State cosmologies, and between Einstein and Bohr about quantum mechanics. Against the claim that these influences die off once the conflict is over, Russell shows that they continue to be inherited by successive generations of scientists.     

The Value in Storytelling: Women’s Life-Stories in Confucianism and Judaism

This essay retells the stories of four exemplary women from Confucianism and Judaism, hoping that the tension these stories exhibit can teach us something about women’s lives within the boundaries of tradition, then and now. It refers to two ideal “family caretakers”: Meng Mu 孟母, who devoted her life to her son’s learning, and Rachel, who devoted her life to her husband, the famous Rabbi Akiva. Then it tells the stories of two almost completely opposing exemplary figures: The sages Ban Zhao 班昭 and Bruriah, who dedicated their lives to learning and self-cultivation. It stresses that there is more than one dichotomized resolution to inner conflicts within the traditional framework in both Confucianism and Judaism, and, moreover, the plurality of resolutions is inherent in the traditions. Through reading a story and appreciating the complexities in others’ lives, while reflecting on our own, we can attain a level of abstraction that enables better sensitivity and more responsibility for the life we live.     

Similarity in depressive symptoms in adolescents' friendship dyads: selection or socialization?

This study examined friendship selection and socialization as mechanisms explaining similarity in depressive symptoms in adolescent same-gender best friend dyads. The sample consisted of 1,752 adolescents (51% male) ages 12-16 years (M = 13.77, SD = 0.73) forming 487 friend dyads and 389 nonfriend dyads (the nonfriend dyads served as a comparison group). To test our hypothesis, we applied a multigroup actor-partner interdependence model to 3 friendship types that started and ended at different time points during the 2 waves of data collection. Results showed that adolescents reported levels of depressive symptoms at follow-up that were similar to those of their best friends. Socialization processes explained the increase in similarity exclusively in female dyads, whereas no evidence for friendship selection emerged for either male or female dyads. Additional analyses revealed that similarity between friends was particularly evident in the actual best friend dyads (i.e., true best friends), in which evidence for socialization processes emerged for both female and male friend dyads. Findings highlight the importance of examining friendship relations as a potential context for the development of depressive symptoms.     

Dysfunctional thinking in major depressive disorder: a deficit in metacognitive monitoring?

Speed of response to attitudinal statements has predictive behavioral significance and reflects the relative contributions of "automatic" access to precomputed schematic representations and slower "controlled" on-line processing. Latencies to Dysfunctional Attitude Scale (A. N. Weissman & A. T. Beck, 1978) and neutral statements were measured in 30 depressed patients and 30 nondepressed controls. For controls, responses incompatible with functional schemas were markedly slowed. This pattern of latencies is consistent with the operation of metacognitive monitoring of potential dysfunctional responses, dependent on limited controlled processing resources. For patients, there was no evidence of selective slowing for these or any other form of response. Results suggest that depressed patients have a deficit of metacognitive monitoring of dysfunctional cognitive products.     

‘Alawi Muslims in Argentina: religious and political identity in the diaspora

This article examines contemporary aspects of the identity construction of the ‘Alawi diaspora in Argentina. In the local context, the preservation of ‘Alawi singularity has so far been a key element in the group’s identity. The strategies for integration as legitimate Muslims in the wider Islam and the closeness to Shi’ism are relatively independent of how these processes took place in the homeland. I first describe the geography of the diaspora in Argentina, comprising the spaces and institutions where descendants settled all over the country. I analyze the factors that helped keep the nodes connected and I will demonstrate that these constitute a center/periphery logic for communities concerning the alleged degrees of preservation of the culture of origin they symbolize. I will try to show that ‘Alawis integrated into the diversity of Islam in Argentina while preserving their sectarian borders and, at the same time, stressing an “Arab” identity. I argue that these strategies should be understood in the local arena of an intra-Islamic pluralism that constitutes Muslim presence in Argentina, where the dynamics of sectarianisms assume idiosyncratic characteristics. Finally, I will show institutional closeness to Shi’ism as a recent development, promoted by the common political stance of both groups on the conflict in Syria. We will see that this closeness does not imply the dissolution of doctrinal boundaries between Shi’is and ‘Alawis and that it involves a redefinition of the diaspora in terms of increasingly claiming a Syrian national origin.     

Ambiguous Loss in Transnational Families’ Adolescents: An Exploratory Study in Ecuador

In psychosocial migration literature, the perspective of ambiguous loss has been relevant to articulate personal and relational experiences in the context of transnational families and ongoing separation. Most studies have focused on adult members’ experiences of transnational families, but research exploring ambiguous loss in adolescents whose parents have migrated is still lacking. The present study aimed to explore adolescents’ lived experiences of parental migration. In a pilot explorative study, 14 adolescents with at least one parent who migrated were interviewed about their lived experiences of transnational parent-child relationships and ongoing parent-child separation. Data analysis identified four themes in participants’ accounts: practices of separation creating confusion; current relationship with migrant parents permeated by ambiguity; distrustful representations of migrant parents; and family and social dynamics reactivating the pain of loss. The findings reveal how in the context of parental migration, patterns of separation and ongoing relational processes, compounded by the uncertainty of reunification and an exclusionary social fabric, constitute core elements that shape adolescents’ lived experiences of parent-child relationships characterized by ambiguity.     

Dominant group members in intergroup interaction: safety or vulnerability in numbers?

An experiment examined how low- and high-prejudice dominant group members' (LPs' and HPs') reactions to intergroup contact were affected by whether they were accompanied by fellow ingroup members who exhibited prejudice-relevant behavior. Participants answered questions alone or in a group and then estimated how they were viewed by an observer who was an ingroup or an outgroup member. HPs believed that they were viewed more negatively by an outgroup member in the individual than the group condition. LPs showed the opposite effect, which led them to evaluate the outgroup member more negatively in the group condition. All participants in the group condition expected an outgroup member to exaggerate their similarity to the other ingroup members present, and LPs evaluated the other ingroup members more negatively when the observer was an outgroup member. The results suggest that intergroup attitudes guide the types of intergroup contact situations that are experienced most positively.