Paradigmatic shifts,indigenization, and the development of sociology in Canada

Three contextual models of disciplinary development (institutional, ideological congruence, and intradisciplinary) are employed to explain the history of sociology in Canada. A fourth dependency model is added to show how the national disciplinary community has been greatly influenced by paradigms and approaches to sociology emphasized in other countries. A fourfold periodization of the historical development of sociology in Canada is sketched which includes two cycles of paradigmatic emulation and reactionism which have in turn predisposed Canadian sociology to indigenizing efforts and macrosociological questions.     

Political Psychology in Canada

Although a number of political psychologists are active in Canada, there has been relatively little self-conscious development of the field. This article brings together contributions from political science and social psychology in Canada in an attempt to identify aspects of Canadian distinctiveness in the field of political psychology, notably the balance between mainstream and eclectic tendencies.     

Adaptation and Acculturation: Experiences of Internationally Educated Social Workers

Transnational mobility of internationally educated social workers has been on the rise for the past 20 years, with little empirical study regarding their experiences of professional adaptation. This paper contextualises and presents data from a study with 15 social workers who undertook their professional education outside Canada and have migrated to Canada within the past 10 years, regarding their professional acculturation and adaptation. The analysis focuses on elements that facilitated and mitigated their professional acculturation and the resulting adaptations participants have experienced in their practice in the Canadian context. The paper's discussion outlines the importance of a stronger grounding in professional values of social work in order to facilitate professional acculturation and adaptation of internationally educated social workers.     

Cultural differences in the development of cognitive shifting: East-West comparison

Prior research has documented that Japanese children's performance on the Dimensional Change Card Sorting (DCCS) task can be influenced by their observation of another person completing the task, which is referred to as social transmission of disinhibition. The current study explored whether Canadian children would also show a social transmission of disinhibition and whether their performance would be comparable to that of Japanese children. In this study, 3- and 4-year-olds in Canada and Japan were given both the standard version and social version of the DCCS. Results indicated that Canadian children displayed the social transmission of disinhibition, but their effects were significantly weaker than those with Japanese children. On the other hand, performance on the standard DCCS was comparable between children in the two countries. We discuss the results in terms of cultural differences in the relationship between self and other.     

Fatherhood in the Canadian Context: Perceptions and Experiences of Sudanese Refugee Men

As they attempt to settle and adapt into Canadian society, new immigrants and/or refugees fathers face multiple stressors, some of which include underemployment or unemployment, social isolation, and changing roles within the family. Through a qualitative research involving in-depth interviews with 20 Sudanese refugee men recruited through a criterion sampling process based primarily on length of residency and age of children in Canada, this paper examines their perceptions and experiences as fathers in a large urban centre in Canada. Insights on the meaning of fatherhood, the values that guide their behaviour as fathers, their interactions with and aspirations for their children, and the challenges these men encounter as fathers in Canadian society are also provided.     

Remaining a Pole or Becoming a Canadian: National Self-Identity among Polish Immigrants to Canada1

The construct of national self-identity has been theoretically elaborated, following Tajfel's (1981) distinction between criterial and correlated (dimensional) attributes. A third identity component, affects for country, was included with these two aspects. The research program built on these distinctions was designed to compare the national self-identities of Polish immigrants to Canada. Men and women who were new (recent), old (WWII veterans) or second generation immigrants participated in the study. Polish criterial identity (knowledge and personal relevance of national symbols) exhibited a gradual decline from new to second generation immigrants, and a similar but sharper rise in Canadian criterial identity occurred. Correlated aspect of identity was measured as the similarity between self and Canadian/Polish prototypes. Unlike in the criterial sense, Self/Polish was stronger than Self/Canadian correlated identity. Self/Polish identity showed stability across gender and generation. Self/Canadian showed an increase, but only in women. Rating the prototypes high in materialism and low in the family/social concern factor resulted in a low Self/Canadian identity. Four factors were found in the affects for country test: healthy, neurotic, psychotic, and involvement. The first was predominantly a Canadian factor, and the second was a Polish factor. With a succession of new, old, and second generation groups, results showed a shift from less to more positive, from less to more concerned, and from more to less psychotic affects toward Canada. Affects toward Poland were fixed across the categories of subjects. Finally, a syndrome of positive identity with Canada was found, consisting of its criterial, correlated, and healthy affect components.     

Immigrant entrepreneurship from a social psychological perspective

We examined immigrant entrepreneurship from a social psychological perspective with an emphasis on Social Identity Theory (SIT). Immigrant entrepreneurs from across Canada (N=122) completed a questionnaire about their experiences as Canadian business owners. The results showed that business decisions are, indeed, related to social psychological influences. The use of social capital, the strength of cultural and national identity, acculturation and perceived discrimination were related to decisions made throughout the course of the business, from the initial motivations for pursuing entrepreneurship, to the intention to continue running a business in Canada. Overall, being an immigrant entrepreneur had social psychological implications and, in the future, the influence of identity, acculturation and discrimination among this group deserves further attention.     

Determinants of Depression Severity and Duration in Canadian Adults: The Moderating Effects of Gender and Social Support

This study examined the effects of 4 subtypes of social support (tangible, affective, positive social interaction, and emotional/informational) and gender on the severity and duration of depressive symptoms within the general adult Canadian population. Data were collected from the Canadian Community Health Survey (CCHS; Statistics Canada, 2002 ). Upon meeting predetermined criteria, 6,316 participants were included in the study. The findings suggest that, overall, positive social interaction was significantly associated with decreases in depression severity; while emotional/informational support was significantly associated with increases in depression severity. Positive social interaction and emotional/informational support appeared to significantly decrease the duration of depression. Interesting gender differences also emerged among the 4 subtypes of social support. Implications of the findings are discussed.     

Tracking the Emotional Cost of Immigration: Ethno-religious Differences and Women’s Mental Health

The challenges of the settlement process can at times give way to persistent feelings of sadness, loneliness, and despair for immigrant women. Based on analysis of the Longitudinal Survey of Immigrants to Canada, this article shows that immigrant women’s self-reported experiences of mental health vary at arrival and over the course of the settlement process because of the intersection of pre- and post-migration factors. The results show how ethnic origins and religious differences intersect with women’s main activities in Canada and influence multiple mental health trajectories. Immigrant women strategically pursue different post-migration pathways because some are more likely to find the social interactions of employment contexts emotionally distressing while for others shouldering responsibilities for full-time care work in the home leads to mental health problems. Still others who study to retrain or get a Canadian degree find the experience detrimental to their emotional health. However, these very same activities can be conducive to mental well-being for women with different ethno-religious backgrounds. The results illustrate that the intersection of ethnicity, religion, and gender in a stratified Canadian society is complex and produces a range of mental health outcomes. Concerns are raised about the high emotional toll of racialized Canadian workplaces and the stress that some employed Muslim women report. An awareness of influences on immigrant women’s mental health can assist employers and public service providers as well as members of cultural associations and religious groups in providing appropriate social support for them in the early months and years after arrival.     

The concept of social class: the contribution of Everett Hughes

In French Canada in Transition (1943) and a set of related essays written between 1933 and 1941, Everett Hughes, a key figure in the "Second Chicago School" of sociology developed a novel and noteworthy conceptualization of social class. This contribution, which was not recognized outside of French-language sociology in Quebec, was an integral element of Hughes's "interpretive institutional ecology" theoretical frame of reference. It combined elements of the classical ecological theory of class (human ecology, functionalism, Simmel), aspects of a Weber-inspired analysis of class, status, and political power, and elements of a proto-dependency analysis of Quebec's industrialization in the 1930s.     

Labor Exploitation and Health Inequities Among Market Migrants: A Political Economy Perspective

Previous discourses have recognized institutionalized forms of racism and pointed to structural violence embedded in Canadian policies, institutions, and labor markets. However, there is limited connection of these experiences to health. This paper theorizes a novel connection of health inequities experienced by racialized and immigrant peoples in Canada as a result of globalization and market liberalism. Beginning with a brief historical overview of the slave trade and indentured workers’ experiences, it is suggested that today there is a new variant of slave labor and indentured work. Employing a political economy perspective, this paper suggests the exploitation of “Market Migrants” in Canada. Racialized and migrant workers in Canada experience high levels of precarious work, denizenship, social exclusion, social inequality, and eventually health inequities, which is a result of discrimination experienced by these groups. It reveals that the government has failed to address these issues because of control and lobby through powerful economic and political structures that benefit from the situation as it stands. However, given that there are economic losses to migrant skill underutilization and the growing frustrations manifest in uprisings against these systems of dominance, the current situation is unsustainable and transformation is expected.     

Climate change and social order: Knowledge for action?

This article is a critical, sociological examination of policy advice aimed at reducing or limiting CO₂ emissions. The policy proposals are taken from various sources directed to governmental or economic institutions and targeted to cope with the natural and social consequences of global warming. We ask, based on a sociological understanding of features constitutive of practical social science knowledge, how feasible and practical are various policy proposals. Our assessment, in turn, is based on a theoretical model of the characteristics ofpractical scientific knowledge, which is discussed in conjunction with the current field of climate change knowledge. He is currently the editor of theCanadian Journal of Sociology. This article is a revised version of a paper presented at the 27th Annual Meeting of the Canadian Sociology and Anthropology Association, Learned Societies Conference, Charlottetown, Prince Edward Island, Canada, June 1992.     

A Canadian exceptionalism? Trust and diversity in Canadian cities

Canadian research is seriously scarce in the fast-growing literature on social trust—defined as the degree to which one can trust others whom one does not know personally. In this article, we have tried to address this issue by examining the levels of trust in various Canadian provinces and cities. The study shows that the level of trust in Canada rises as one moves away from the centre and toward both west and east coasts, and that the trust levels are alarmingly low for cities in the province of Quebec. We have also made an attempt to further our understanding of the dynamics of social trust, by looking at the determinants of trust at the city level. The factors examined are: the city’s population, the size of its immigrant population, average income of residents, the extent of income inequality, and the degree of its ethnic diversity. Out of these, the positive relationship found between ethnic diversity and social trust—that is, as the former rises, the latter increases as well—constitutes a uniquely Canadian trend, which is in contrast to what the existing literature on social trust suggests. Moreover, within Canada, Quebec appears as an anomaly, given the extremely low levels of trust in cities located in this province. Also, within Quebec, Montreal seems to be in a class by itself, showing the unusual combination of high diversity and low trust. Although some speculative hypotheses are proposed to explain some of these trends, the anomalies found warrant particular attention in future research.     

Canada’s Same-Sex Marriage Law: Exception to or Exemplar of Canada’s Family Policy?

Family policy in Canada is primarily concerned with assisting parents raise their children. This fairly singular approach to family policy is ironic given that Canada does not have a nationally-coordinated family policy. The development of a national family policy has been hampered by Canada’s decentralized governmental structure (i.e., federal and provincial, as well as territorial, governments) and other factors such as diverse geography and different traditions (e.g., a tradition of common law in English Canada, and civil law in Quebec). A recent addition to Canada’s family policy is Bill C-38, The Civil Marriage Act (2005), the law legalizing same-sex marriage. To put Canada’s same-sex marriage law into context, this article presents some preliminary statistics about same-sex marriage in Canada, and considers whether same-sex marriage legislation is a good example of Canadian family policy, or an exception to the rule that Canadian family policy focuses primarily on helping parents socialize their children.     

Reticent behavior and experiences in peer interactions in Chinese and Canadian children

In this study, the authors examined relations between reticent behavior in unfamiliar peer situations and experiences in interactions in Chinese and Canadian children. Observational data were collected from samples of children at 4 years of age in the People's Republic of China and Canada. The results indicated that relations between reticent behavior and peer initiations were similar in the 2 samples. The differences between the samples were mainly in peer responses. Reticent behavior was associated with peer rejection such as overt refusal and disagreement in the Canadian sample but with positive responses such as approval in the Chinese sample, particularly when children made low-power initiations. The results suggest that reticent children in China and Canada may have similar as well as different experiences in social interactions.     

Labour market outcomes of immigrant and racial minority university graduates in Canada

Between 1986 and 1996 there has been a significant increase in the racial minority and immigrant populations of Canada and a very significant proportion of racial minorities are of immigrant origin. With the aging of the Canadian population and its persistently low fertility rates the success of the Knowledge Based Economy (KBE) is expected to depend on the economic integration of immigrant racial minorities. In this paper, we frame the discussion of economic integration from a social inequality perspective, and examine how fields of study (FOS) and education credentials impact the earnings of immigrant racial minorities. Our analysis indicates that, in all fields of study, the earnings of immigrant visible minorities, especially those who migrated at an older age to Canada with foreign credentials, are not commensurate with their education level. This suggests that the adjustment mechanisms that have been introduced to recognize the credentials of young adult racial minority immigrants and smooth their entry into the work force have been inadequate and/or ineffective.     

Family Affluence, School and Neighborhood Contexts and Adolescents’ Civic Engagement: A Cross-National Study

Research on youth civic engagement focuses on individual-level predictors. We examined individual- and school-level characteristics, including family affluence, democratic school social climate and perceived neighborhood social capital, in their relation to civic engagement of 15-year-old students. Data were taken from the 2006 World Health Organization Health Behaviour in School-aged Children survey. A sample of 8,077 adolescents in 10th grade from five countries (Belgium, Canada, Italy, Romania, England) were assessed. Multilevel models were analyzed for each country and across the entire sample. Results showed that family affluence, democratic school climate and perceived neighborhood social capital positively related to participation in community organizations. These links were stronger at the aggregate contextual than individual level and varied by country. Canadian youth participated most and Romanian youth least of the five countries. Gender predicted engagement in two countries (girls participate more in Canada, boys in Italy). Findings showed significant contributions of the social environment to adolescents' engagement in their communities.     

Continuing the Conversation on Canada: Changing Patterns of Religious Service Attendance

David Eagle's article on changing patterns of religious service attendance appeared in the March 2011 issue of Journal for the Scientific Study of Religion. He presented a comprehensive analysis of three data sets that allow social scientists to estimate the rate of religious service attendance in Canada: Project Canada Survey (PCS), the General Social Survey (GSS), and the Canadian Survey of Giving, Volunteering, and Participating (GSGVP). Reginald Bibby initiated the PCS in 1975, 10 years before Statistics Canada began conducting the GSS in 1985, and 22 years before the GSGVP began in 1997. He comments on the Eagle article, cautions scholars to be mindful of important methodological differences across samples, and offers his own analysis of trends in religious service attendance.     

Counselling Psychology in Canada

Counselling psychology in Canada has experienced tremendous growth and greater recognition within the last 30 years. However, there is little empirical research on the practice of counselling psychology in Canada and the characteristics of Canadian counselling psychologists. We administered a 74 item questionnaire to 79 counselling psychologists who were members of the Counselling Psychology Section of the Canadian Psychological Association, achieving a 35.4% response rate. The survey asked various questions organized under the headings of: Background Information, Theoretical Orientations, Professional Activities, Training and Career Experiences, and Future. Overall, these Canadian counselling psychologists seem to see the discipline as moderately different from clinical psychology and from counsellor education, and are largely satisfied with their choice of career in counselling psychology. Results further indicate that independent practice is the most common work-setting and that respondents spend a large share of their time providing individual, non-career related, counselling/psychotherapy of primarily a rehabilitative/treatment-oriented nature. A strengths-focused approach was also highly valued by the sample. The development of the field, distinctive characteristics of Canadian counselling psychology, the place of counselling psychology in the Canadian health care delivery system, credentialing, professional organizations, education and training issues, allied professions, opportunities for the field, and threats to the field are also discussed.     

THE TEAR IN THE FABRIC OF MULTICULTURALISM

Since 1984, there have been recurring images of Sikhs in Canada, as ‘extremists’, ‘militants’ and ‘terrorists'. As a result, when Sikhs are viewed as participating in ‘un-Canadian’ beliefs or practices, the general public often responds with discourses that state Sikhs need to return ‘home’, despite their citizenship status. These images produce conversations among Canadians about the extent Sikhs are compatible with Canadian society. I will use the aftermath of the Kamal Nath Protest (23 March 2010), organized by Sikh-Canadians (mostly born in Canada), to unpack the discourse of the Sikh ‘extremist’ in the media. I will explore how the idyllic discourse of Canadian multiculturalism has denied the political identities and histories of communities that have migrated to Canada. Despite discourses of universal tolerance and individual rights, it becomes apparent that any protest is not an appropriate form of dissent for the racialized immigrant within Canada.