Are natural languages universal?

Summary We began by distinguishing Tarskian and Fitchean notions of universality in such a way that the claim that no language is universal in the sense of Tarski is compatible with accepting Fitchean universality. Then we examined a proposal involving two truth concepts — one that fit the Fitchean notion and another that followed Tarski's views on truth — finding little advantage in such generosity. We attempted a reformulation of Herzberger's argument for the negative view — the view that no language is universal in Tarski's sense — but found it unsuccessful when the language of the argument's formulation was brought under consideration. A more persuasive argument for EI was found, free of the defect of the previous one. EI was then shown to have unsettling consequences, prompting us to inquire about avoiding it. We found this possible, noting that EI is itself a solution to the semantic paradoxes, to which there are alternatives that avoid the unwelcome aspects of EI. However, whether any such alternative is ultimately preferable to EI remains to be seen.Section 4 of this paper was presented at the 1973 Eastern Division Meeting of the American Philosophical Association, and I am particularly grateful to the paper's commentator, Stephen P. Stich, for his helpful comments. I have also profited from correspondence with Paul Teller, whose paper The Universality of Natural Languages and Paradoxes of Grounding in Semantics: A Response to Herzberger (1971, ditto) presents a position similar in certain respects to mine.     

Are early confucians consequentialists?

Various attempts have been made to interpret Confucian ethics in the framework of consequentialist ethics. Such interpretations either treat Mencius theory of moral choice as a kind of act-utilitarianism or attribute to Mencius a rather sophisticated consequentialist moral view. In this paper I challenge such interpretations and try to clarify the nature of the Confucian conception of the good. In order to show that the Confucian good is teleological but non-consequentialist, I will discuss different ways (especially those of John Rawls and Alasdair MacIntyre) of classifying ethical theories and show their bearing on my interpretation of Confucian ethics. I will then discuss the consequentialist (utilitarian) understanding of early Confucians, arguing that without a proper understanding of the overall character of Confucian ethics and its primary concern, no interpretation of the Confucian conception of the good may claim to be adequate.     

Are there universal human being skills?

The issue of what constitutes a skilled human being is fundamental to counselling and psychotherapy. Furthermore, multicultural counselling and therapy is based on the two primary assumptions of common humanity and cultural diversity. However, nowhere have I seen in the psychotherapy theory and the multicultural literature the issue addressed of whether there are universal human being skills that underlie and transcend cultural diversity. By 'universal human being skills' I mean skills that characterize the good or effective person regardless of the culture or country in which they live. Arguably the widespread possession of such human skills throughout the world is fundamental to creating happiness and avoiding suffering on a daily basis. Furthermore, the survival of the species depends on the existence of sufficient good or skilled human beings to protect the interests of future generations.     

Are covert verbal responses mediating false implicit memory?

In the DRM paradigm, illusory memories of a nonpresented word can be induced by the presentation of strong associates to this word. In two experiments, we explored previous findings of false implicit memory of the nonpresented words (McDermott, 1997; McKone & Murphy, 2000). Experiment 1 extended the finding of false priming to the anagram task. Furthermore, participants attributed this "false" influence on performance to the difficulty of the anagrams and judged them as easier to solve for other students. In Experiment 2, articulatory suppression during the study of the associates resulted in nonsignificant levels of false priming, whereas the normal priming effect was in the same range as that observed in Experiment 1. The study replicates and extends findings of false implicit memory to the anagram task and suggests that future studies should examine the role of covert verbal responses in producing false implicit memory.     

Are Arabic and verbal numbers processed in different ways?

Four experiments were conducted in order to examine effects of notation--Arabic and verbal numbers--on relevant and irrelevant numerical processing. In Experiment 1, notation interacted with the numerical distance effect, and irrelevant physical size affected numerical processing (i.e., size congruity effect) for both notations but to a lesser degree for verbal numbers. In contrast, size congruity had no effect when verbal numbers were the irrelevant dimension. In Experiments 2 and 3, different parameters that could possibly affect the results, such as discriminability and variability (Experiment 2) and the block design (Experiment 3), were controlled. The results replicated the effects obtained in Experiment 1. In Experiment 4, in which physical size was made more difficult to process, size congruity for irrelevant verbal numbers was observed. The present results imply that notation affects numerical processing and that Arabic and verbal numbers are represented separately, and thus it is suggested that current models of numerical processing should have separate comparison mechanisms for verbal and Arabic numbers.     

Dying: A universal human experience?

This paper explores the question, “Is there a universal psychological experience suffered by all dying persons?” a question to which the popular theory of Kübler-Ross presupposes an affirmative answer. Our answer takes three steps: first, a comparison between the Kübler-Ross model of dying and that of the late medievalBook of the Craft of Dying centered upon the five Kübler-Ross “stages”; second, a philosophical critique of the terms of this comparison; and third, a revised look at the alleged similarities between the two models, providing a deeper look at the moral and spiritual assumptions behind each.     

Are there gender differences in verbal and visuospatial working-memory resources?

Whereas women generally outperform men in episodic-memory tasks, little is known as to how the genders compare with respect to basic working-memory operations. In reference to Baddeley's (1986) model, the present study searched for possible gender differences in terms of accuracy (but not speed) of working-memory processes. Men and women completed series of working-memory tasks respectively involving verbal and visuospatial information, as well as a double-span task involving both classes of information. Control measures included verbal fluency and mental rotation tasks in which gender differences are frequently obtained. In these tasks, the results showed several of the expected gender contrasts. However, men and women were not found to differ significantly in any type of working memory save in the double-span task where women surpassed men. The patterns of task intercorrelation were largely similar in both genders. Discussion emphasises the manifestation, based on the present exploration, of an almost identical working-memory architecture in men and women.     

Are verbal transformations sensitive to age differences and stimulus properties?

Verbal transformations are illusory changes that arise from listening to a spoken word repeated over and over for a prolonged period of time. Past research has yielded some evidence of age differences in participants' reports of verbal transformations. The goal of the present study was to examine reports of illusory percepts in young and older adults to determine whether participant characteristics (i.e., age, cognitive integrity, hearing acuity, vocabulary knowledge, and mood) and differences in sensitivity to properties of the stimulus material could account for age-related declines in reports of illusory changes. We observed age-related declines in new forms (illusory percepts) but merely a trend in the same direction for transitions (changes from the veridical sensory experience to illusory percepts and reversals to either the veridical sensory experience or other percepts). There was no evidence that participant characteristics other than age accounted for reports of illusory changes. However, we found age differences in participants' sensitivity to properties of the stimulus material: Young adults but not older adults were sensitive to the frequency of the veridical percepts. In contrast, both age groups were sensitive to the size of the neighborhood of similar-sounding words. These findings are discussed regarding the transmission deficit hypothesis (MacKay & Burke, 1990).     

Are twins different from singletons during early childhood?

This paper examines the specificity of intrafamilial experiences to which twins are exposed during early childhood, and the impact of this family context on the psychological development of twins. An overview of the literature on the psychological development of twins indicates two broad categories of findings. The first category covers studies dealing with the developmental features that appear early in twins. Although there are numerous studies comparing the psychomotor and verbal development of twins to singletons, only a few have dealt with the emergence of personality and identity, and most have been conducted in clinical settings. The second set of studies deals with mother-twin relations, explored in recent years in terms of the psychosocial stress created by twin births. Few studies have examined the mother-twin relationship in the light of major theories on mother-child bonding (psychoanalysis, attachment, interactionist model). These developmental models have mainly focused on mother-infant dyads, while the construction of this specific mother-twin relationship needs to be set within the framework of a triadic situation. Rather than describing a specific ‘twin mentality’, it is argued here that the twin situation should be seen as a special case of adaptative development, both for the mother and the child, which has effects on the formation of the individual.     

Are our emotional feelings relational? A neurophilosophical investigation of the James–Lange theory

The James–Lange theory considers emotional feelings as perceptions of physiological body changes. This approach has recently resurfaced and modified in both neuroscientific and philosophical concepts of embodiment of emotional feelings. In addition to the body, the role of the environment in emotional feeling needs to be considered. I here claim that the environment has not merely an indirect and thus instrumental role on emotional feelings via the body and its sensorimotor and vegetative functions. Instead, the environment may have a direct and non-instrumental, i.e., constitutional role in emotional feelings; this implies that the environment itself in the gestalt of the person–environment relation is constitutive of emotional feeling rather than the bodily representation of the environment. Since the person–environment relation is crucial in this approach, I call it the relational concept of emotional feeling. After introducing the relational concept of emotional feeling, the present paper investigates the neurophilosophical question whether current neuroimaging data on human emotion processing and anatomical connectivity are empirically better compatible with the “relational” or the “embodied” concept of emotional feeling. These data lend support to the empirical assumption that neural activity in subcortical and cortical midline regions code the relationship between intero- and exteroceptive stimuli in a relational mode, i.e. their actual balance, rather than in a translational mode, i.e., by translating extero- into interoceptive stimulus changes. Such intero-exteroceptive relational mode of neural coding may have implications for the characterization of emotional feeling with regard to phenomenal consciousness and intentionality. I therefore conclude that the here advanced relational concept of emotional feeling may be considered neurophilosophically more plausible and better compatible with current neuroscientific data than the embodied concept as presupposed in the James–Lange theory and its modern neuroscientific and philosophical versions.

Improving performance through implementation intentions: Are preexisting response biases replaced?

Commonly, the focus of a planned behavior is to attain some future goal. An alternative to this type of goalfocused, or goal-oriented, strategy is to emphasize the action required to meet the goal rather than to emphasize the goal itself. Previous research has suggested that an action-oriented plan, also known as an implementationintention strategy, increases the chances of successfully reaching an intended future goal with minimal effort by making conscious, deliberate behaviors automatic. We investigated whether, within a Simon task, an implementation-intention strategy eliminates the contribution of preexisting response biases or whether it acts in addition to them. Results of two experiments show that an implementation-intention strategy provides a specific performance benefit that is in addition to, but not in place of, preexisting response biases.     

What characterizes early adolescents with a positive body image? A qualitative investigation of Swedish girls and boys

The aim of the present study was to investigate positive body image during adolescence. Semi-structured interviews, centring on three body image domains (satisfaction with own appearance, views on exercise, and influence from family and friends) were conducted with 30 early adolescent Swedish girls and boys who at age 10 and 13 had shown the highest level of body satisfaction in a large longitudinal sample. The data were analyzed thematically. Results revealed that the adolescents’ satisfaction with their own appearance was characterized by a functional view of the body and an acceptance of the bodily imperfections that they perceived that they had. The vast majority of the adolescents were physically active and found exercise joyful and health-promoting. Finally, although some of the adolescents had received negative comments about their appearance from family and friends, such comments were not given any importance.     

Do people fake on personality inventories? A verbal protocol analysis

Research has focused heavily on whether individuals can fake on personality inventories. Research is less clear on whether individuals actually do fake on personality inventories. Verbal protocol analysis was used to trace the motivational processes for 12 participants as they completed a personality inventory in an applicant context. Exploratory analyses suggested that individuals do fake on personality inventories; that individuals can be classed into one of three faking classes (honest responders, slight fakers, and extreme fakers); and that honest fakers take less time to complete and make less corrections to their personality inventories than faking responders. Study implications, limitations, and future research will be discussed.

Are beats gestures unrelated to meaning of verbal production? Comment on Mizuguchi's view

In a recent note, Mizuguchi (2006) stated that beats are not directly related to the meaning of the production of speech. We report a number of studies that suggest the existence of a clear relationship between beats and significant parts of co-occurring speech.