Dynamics of 1:2 Coordination: Temporal Scaling,Latent 1:1, and Bistability

The simplest interlimb multifrequency coordination of 1:2 can be performed at different speeds and in at least two different styles or modes. The effects of speed and mode (in-phase or antiphase) were evaluated in a bimanual 1:2 rhythmic task in which participants (N = 8) oscillated hand-held pendulums with identical or different uncoupled frequencies. A motion equation in relative phase that captures the asymmetries of components and task predicted the 1:2 coordination equilibria resulting from temporal scaling. According to the experimental results, both coordination modes proved to be equally stable. More detailed analyses of individual trials showed signs that the more fundamental 1:1 coordination intruded into the 1:2 coordination.     

Dynamics of 1:2 Coordination: Temporal Scaling, Latent 1:1, and Bistability

The simplest interlimb multifrequency coordination of 1:2 can be performed at different speeds and in at least two different styles or modes. The effects of speed and mode (in-phase or antiphase) were evaluated in a bimanual 1:2 rhythmic task in which participants (N = 8) oscillated hand-held pendulums with identical or different uncoupled frequencies. A motion equation in relative phase that captures the asymmetries of components and task predicted the 1:2 coordination equilibria resulting from temporal scaling. According to the experimental results, both coordination modes proved to be equally stable. More detailed analyses of individual trials showed signs that the more fundamental 1:1 coordination intruded into the 1:2 coordination.     

Exegesis,Postmodernism, and Auschwitz 1

Based on material consisting of interviews, we ask how this material sheds light on religion's performance regarding moral competence. Four questions structure the study: Firstly, how do informants articulate moral insights and reasons for actions, practices or personal ideals in religious terms? Secondly, how do they articulate and express religious beliefs in moral terms? Thirdly we discuss theoretically how these ways of articulating moral insights in religious terms, and vice versa, can be linked to the notion of moral competence, and as a possible indication of “religion's performance outside itself”. Finally, we ask how the connection between religion and moral competence identified through the discussion in the third point can be further interpreted in light of the informants’ perceptions of religious contexts and communities where they locate themselves and with which they identify. This provides a more nuanced understanding of how contextual embeddedness conditions moral competence, and the potential performance of religion in that respect.     

Dispositions,explanation, and behavior 1

According to the theory of dispositions here defended, to have a disposition is to have some (non‐dispositional) property that enters into a law of a certain form. The theory does not have the crucial difficulty of the singular material implication account of dispositions, but at the same time avoids the unfortunate notion of ‘reduction sentences’. It is further argued that no dispositional explanation is one of the covering‐law type; but the theory shows how, for any dispositional explanation! To construct a potential explanation of the covering‐law type. The theory can also be applied fruitfully to human behavior, especially with respect to the issues of reasons and causes and of’ rational’ explanation. The success of the applicability of this theory of dispositions is further evidence of its adequacy.     

Objectivity,disagreement, and projectibility 1

This paper seeks to refute one variant of a view that scientific disciplines are intrinsically more objective than non‐scientific ones, and that this greater objectivity explains increasing social agreement about the findings of science, by contrast with increasing disagreement about the findings of, e.g., ethics. Such a view rests on the implicit assumption that all forms of discourse aim equally at the generation of consensus; instead, differing degrees of consensus in different disciplines are often explicable by sociological, not metaphysical, differences in the disciplines concerned. A detailed example is presented of a discipline (Indian folk dietary medicine) in which considerable lack of consensus is observed, for sociologically explicable reasons, in spite of its claims to scientific objectivity. It is concluded that disciplines may differ in the degree of truth of the claims advanced in them, and in the importance of consensus among their social aims. But neither of these is to be explained by differences in respect of some independent property of objectivity.     

Gender,Socialization, and Money1

We examine the familial experiences of 605 university students surrounding money, and their current beliefs and attitudes about money. A survey examined parental practices regarding money, gender beliefs about equal and unequal earnings, money as it relates to assessments of the self and others, current financial practices, and plans and expectations regarding future financial earnings. Gender comparisons of 12 factors revealed separate and distinct money socialization tracks for men compared to women. Parents were described as having a very different set of practices and expectations for sons and daughters, and the male and female students also sharply differed in a number of ways on their attitudes and behaviors regarding money. For males, money was positively valued. Females had a negative value for money. These money tracks were more sharply differentiated and positively associated among students from higher social classes.     

Sándor,Gizella, Elma: A biographical journey1

In recent years, particularly with the publication of the Freud‐Ferenczi correspondence, it has become clear that the rich theoretical dialogue between Freud and Ferenczi, a dialogue that may be seen as constitutive for psychoanalytic discourse in recent decades, was intensely intertwined with their complex personal relationship. Two women‐Gizella Pálos, who eventually became Ferenczi's wife, and her daughter Elma, who was both Ferenczi's and Freud's analysand, and with whom Ferenczi fell in love‐played a crucial role in shaping the Freud‐Ferenczi relationship. Their own voices, however, have so far been barely heard. This paper is a preliminary report of a biographical research project which aims to complete the puzzle, by getting to know better Gizella, Elma and their family, with the help of numerous original sources, many of them unpublished till now. The emerging picture tends to confirm Ferenczi's initial view of Elma as a person of depth and integrity, rather than Freud's view of her as fundamentally disturbed; countertransference‐love, it is suggested, may have facilitated fuller perception rather than clouding it. The question of the impact of Elma's ‘confusion of tongues’ with Ferenczi and with Freud on her subsequent life is also discussed.     

Editorial board page for “Liturgy”, Volume 1, Number 1

Abstract

This is a scanned image of the original Editorial Board page(s) for this issue     

Editorial board page for “Psychological Perspectives”, Volume 1, Number 1

This is a scanned image of the original Editorial Board page(s) for this issue     

Editorial board page for “Visual Cognition”, Volume 1, Number 1

Abstract

This is a scanned image of the original Editorial Board page(s) for this issue.