Sex differences in sexual fantasy patterns

A detailed sexual fantasy questionnaire was completed anonymously and returned by post by a sample of 90 Londoners stratified by sex and social class and representing a 30% return rate. Men and women were equally likely to accept and return the questionnaires. Information was also collected concerning sexual behaviour, libido and satisfaction. Factor analysis revealed four main types of fantasy: (1) Exploratory (e.g., group sex, promiscuity, homosexuality); (2) Intimate (e.g., kissing, oral sex, outdoor love); (3) Impersonal (e.g., watching others, fetishism, using objects for stimulation); and (4) Sadomasochistic (e.g., whipping or spanking, being forced). These four types of fantasy were positively correlated and were all more commonly reported by men, although women were almost as high on the Intimate factor. Women were also more likely to be passive or receptive in their fantasies, and men active. All fantasies were associated with high libido as indicated by self-rated sex drive and orgasm frequency, especially for women. In general, reports of many fantasies went with satisfaction in women but with dissatisfaction (frustration?) in men. This finding is explained in terms of the higher average level of libido in men than women, with the consequent difficulty experienced by men in acting out their desires.     

Driving and gaze behavior while texting when the smartphone is placed in a mount: A simulator study

The aim of this study was to investigate how texting when the smartphone in a mount next to the wheel, negatively affects safe driving behavior and gaze behavior. In most countries hand-held phone use while driving is prohibited. However, when texting is not explicitly forbidden and only hand-held use is not allowed, drivers can still legally operate their smartphone with their fingers when it is placed in a mount which is attached to the dashboard or the windscreen. The effects on driving and gaze behavior of ‘dashboard-mount’ texting have hardly been investigated. Twenty-seven participants drove three short identical drives in a simulator while their driving behavior and gaze behavior was measured. This was a drive in which participants did not text (baseline drive), a drive while they texted with a smartphone in one hand (hand-held drive), and a drive in which they texted while the phone was placed in a dashboard-mount (dashboard-mount drive). Participants looked significantly more often at the smartphone during the dashboard-mount than during the hand-held drive. Total dwell time at the smartphone was significantly longer during the dashboard-mount than during the hand-held drive. There were no significant differences between the two texting drives in the number of glances longer than 2 s, the longest glance of each participant, and mean fixation duration at the smartphone. Total dwell time in the mirrors was significantly shorter during the two texting drives than in the baseline drive but did not differ between the two texting drives. The drivers showed poorer lateral control and varied their speed more in the two texting drives than in the baseline drive. They also drove significantly slower in the two texting drives than in the baseline drive. Finally, subjective workload was much higher in the two texting drives than in the baseline drive. The results indicate that dashboard-mount texting deteriorates the safe execution of the driving task to at least the same extend as hand-held texting does.     

Social dominance orientation predicts drive for muscularity among British men

The present study tested the hypothesis that men's drive for muscularity would be associated with their valuation of domination, power, status, and aggression over others. A community sample of 359 men from London, UK, completed measures of drive for muscularity, social dominance orientation, right-wing authoritarianism, trait aggression, and need for power, as well as their demographic details. Bivariate correlations showed that greater drive for muscularity was significantly correlated with most of the measures and their subscales. However, in a multiple regression analysis, the only significant predictor of drive for muscularity was support for group-based dominance hierarchies (Adj. R² = .17). These results suggest that men's drive for muscularity is associated with a socio-political ideology that favours social dominance.     

Functional Consequences of HIV-Associated Neuropsychological Impairment

This review focuses on the “real world” implications of infection with HIV/AIDS from a neuropsychological perspective. Relevant literature is reviewed which examines the relationships between HIV-associated neuropsychological impairment and employment, driving, medication adherence, mood, fatigue, and interpersonal functioning. Specifically, the relative contributions of medical, cognitive, psychosocial, and psychiatric issues on whether someone with HIV/AIDS will be able to return to work, adhere to a complicated medication regimen, or safely drive a vehicle will be discussed. Methodological issues that arise in the context of measuring medication adherence or driving capacity are also explored. Finally, the impact of HIV/AIDS on mood state, fatigue, and interpersonal relationships are addressed, with particular emphasis on how these variables interact with cognition and independent functioning. The purpose of this review is to integrate neuropsychological findings with their real world correlates of functional behavior in the HIV/AIDS population.     

The death drive: Conceptual analysis and relevance in the Spanish psychoanalytic community1

Based on a six‐year doctoral research, the author carries out a historical, epistemological and paradigmatic assessment of the controversial concept of the death instinct. The author analyses this notion’s speculative nature; its relation with the second principle of thermodynamics; the feasibility of a return to an inorganic state; the death drive’s metaphorical and isomorphic uses, as well as its theoretical and doctrinaire approaches; its relationship with repetition compulsion and masochism; the influence of Freud ’s scientific background on its formulation; and its context‐dependent meaning. Although this paper stems mainly from the theoretical aspects of the study, it also offers some clinical thoughts on the basis of a clinical vignette. The author stresses the underlying healing aspects of repetition in the analytic situation. Next, he presents concise comments on his empirical research on the current professional usage of the death drive in the Spanish psychoanalytical community. This research covered more than 27% of Spanish psychoanalysts (IPA) and psychotherapists (EFPP). The essay’s conclusions point to the ambiguous character of the death drive concept and its literal unacceptability and the absence of consistent arguments for its acceptance.     

Seduction and the vicissitudes of translation: the work of Jean Laplanche

This paper aims to analyze Jean Laplanche's revision of Freudian metapsychology, which emerged from a critical return to Freud's officially abandoned seduction theory of 1895-1897. Where Freud gradually replaced the model of traumatic seduction with a theory of infantile sexuality and its drives, Laplanche articulates both trauma and sexual drive in a new theory of primal seduction, the fundamental anthropological situation in which human subjectivity is formed. The author concludes by considering Laplanche's modeling of the psychoanalytic situation and his reformulation of transference in relation to mourning and sublimation within the framework of the general theory of seduction.     

Drive for thinness and drive for muscularity: Opposite ends of the continuum or separate constructs?

The goal of this study was to examine whether the drive for thinness and the drive for muscularity occur concurrently among late adolescents and to understand the body attitudes associated with desiring a thinner and/or a more muscular physique. Participants included 235 college freshmen who participated in a larger study of body image and eating attitudes. The majority of individuals reported having both a high drive for thinness and a high drive for muscularity (65.4%). Additionally, the presence of both drives significantly predicted body compulsivity and body anxiety among females, and body-esteem among males. Results of the current study provide considerable evidence that a drive for thinness and a drive for muscularity are not mutually exclusive. Furthermore, the degree to which an individual strives for thinness and/or muscularity has differential effects on their body attitudes.     

The effects of dispositional attachment orientations and contextual priming of attachment security on reckless driving

Three studies examined the effects of dispositional attachment orientations and contextual priming of attachment security on the willingness to drive recklessly. In all three, adolescents were exposed to primes of attachment security (a poster in Study 1, a video in Study 2, a guided imagination task in Study 3), positive affect, or neutral affect, and were then asked to report their willingness to drive recklessly. Participants were also asked to report on their attachment orientations (anxiety, avoidance), self-esteem, and self-relevance of driving. Attachment anxiety was related to higher willingness to drive recklessly. In addition, as compared to positive affect and neutral priming, attachment security priming exacerbated highly anxiously attached participants’ tendency to drive recklessly, but reduced this tendency among participants scoring low on attachment anxiety. Importantly, these effects could not be explained by variables unrelated to attachment. The discussion emphasizes the relevance of attachment theory for understanding risk-taking behavior, and relates to practical implications of the studies.     

Return Migrant or Diaspora: An Exploratory Study of New-Generation Chinese–Canadian Youth Working in Hong Kong

The circular movement of migrants between their homelands and adopted countries has problematized the previous linear understanding of return migration. However, the concept of circular migration tends to apply to migrants whose movement is enabled by their extensive pre-migration connections with their homelands. In this paper, we report findings of a study on a group of new-generation Chinese–Canadian youth working in Hong Kong. Although, like many return migrants, this group of young people had economic reasons for moving to Hong Kong (their parents' homeland), they do not position themselves as return migrants. Instead, they have kept a strong Canadian identity by maintaining unique friendship circles and perceiving Canada as a home to which they will one day return. We highlight in this paper some implications of their experiences for transnational migration studies.     

Has Sexuality Anything to Do with Relationality?

This paper discusses sexuality in the framework of relational psychoanalysis. Contemporary psychoanalytic approaches, turning away from drive theory, often abandoned sexuality altogether. This paper calls for a return to the centrality of sexuality in understanding the mind, development, and interpersonal/object relations. The author emphasizes a relational approach that highlights dialectical thinking, the third, and that positions sex and sexuality as the link between the intersubjective and the intrapsychic, highlighting the private, internal, enigmatic, and fantastic realm along with the pragmatic, bidirectional, two-person exchange. The paper discusses how our way of thinking and working clinically with sexuality has shifted accordingly.     

Connecting Return Intentions and Home Investment: the Case of Ghanaian Migrants in Southern Europe

In this paper, we analyse the return intentions and home investment of Ghanaian migrants living in Italy and Spain. We show that the migrants’ intention to resettle in Ghana is a strong motivation for them to invest there. Home construction is the primary investment activity that those who desire to return undertake, followed by setting up an income generating venture (retail shop, bakery, hairdressing salon, cash crop and poultry farms). However, in spite of high return intentions, actual return is largely dependent on economic success than failure. Moreover, the migrants’ desire to educate their children in the West, keep their European residence rights, and difficult socio-economic conditions in Ghana constitute key constraints to return. Consequently, the migrants prefer to establish a permanent home in Europe, with the hope to return home when their children grow up or after their labour market activity is over; and while those in Italy desire to move onward, those in Spain prefer to stay there.     

Boundary Disturbances and Eating Disorder Symptoms

Female graduate students in counseling and clinical psychology retrospectively rated maternal and paternal boundaries in their families of origin. Subscales of the Eating Disorders Inventory-3 were used to assess disordered eating, including drive for thinness, body dissatisfaction, bulimia symptoms, and overall risk. Results indicated that maternal enmeshment and maternal psychological control were related to disordered eating. Further, daughters who reported that their mothers shielded them from parents’ conflict and adult concerns were less likely to report drive for thinness or bulimic tendencies. With respect to paternal boundary problems, paternal infantilization (overprotection) was significantly related to daughters’ drive for thinness.     

Slavoj Žižek,the Death Drive,and Zombies: A Theological Account

In this article, I discuss the question of the hybridity of the religious and the secular through the example of the Slovenian philosopher Slavoj ?i?ek and his psychoanalytically inspired notion of the undead. The undead is ?i?ek's rendering of the Freudian death drive, and as the undead is instantiated in the popular culture cliché of the zombies, we need to look no further than to George A. Romero's classic zombie movie Night of the Living Dead from 1968. Thus, this article proceeds in three steps: first, I trace the concept of the death drive from Freud to ?i?ek, supplemented, for their theological importance, by two contemporary philosophers, Jonathan Lear and Eric Santner. Second, I discuss the zombie in contemporary popular culture, with a focus on Romero's movies, and whether such cinematic representations can function as a kind of cultural critique. In conclusion, I return to the question of theology by showing what ?i?ek means by theology and contrasting as well as comparing his philosophy to Augustine's anthropology. Despite ?i?ek's atheistic confession and his dismissal of all pre‐modern philosophy and theology, I show that Augustine's anthropology is structurally similar to ?i?ek's, thus suggesting that the relationship is more complex than ?i?ek allows. Both are united in rejecting any superficial and transparent understanding of self, and become, consequently, an example of the ambiguous relationship between religion and secularity in contemporary times.     

PROMPTING TECHNIQUES TO INCREASE THE RETURN RATE OF MAILED QUESTIONNAIRES1

To increase the return rate of questionnaires mailed to clergy and physicians concerning their mental-health practices, different prompts were used after the questionnaire was received during four mail-outs to four randomly drawn samples of clergy and physicians. For each mail-out, the sample was divided into experimental (received prompt) and comparison (no prompt) groups, and one type of prompt or combination was used. Non-returnees of the questionnaire in the experimental group received either: (a) a single telephone call, (b) a memo, (c) a package (personal letter and new questionnaire) or package plus a telephone call, or (d) a double call. Comparison physicians and clergy were mailed only the original questionnaire. Relative to their respective comparison group's return rate, which averaged 22% across the four mail-outs (range 18% to 24%), the single call and package alone about doubled the overall return rate, the package and call increased the return rate about two-and-a-half fold, and the double call almost tripled the return rate. The memo was ineffective. A cost-effectiveness analysis indicated that the double-call procedure was less expensive than the single call, and much less expensive than the package alone or package with a call in securing returns. An analysis of the pattern of returns showed clearly that when prompts were not delivered (comparison groups), very few returns were received after about seven days from the initial mail-out. Most returns from prompts (experimental groups) were received by several days after the prompt. The results were seen as salient to the problem of reducing selection or volunteer bias in questionnaire studies and subsequent research demonstrating the effectiveness of telephone calls made about a week after distribution of surveys in securing high return rates was discussed.     

The relationships between fat talk, body dissatisfaction, and drive for thinness: perceived stress as a moderator

Although body dissatisfaction and drive for thinness are commonplace in college-aged women, their relationships with fat talk and stress are understudied. This study examined (a) whether fat talk predicts body dissatisfaction and drive for thinness and (b) whether stress moderates these relationships. Results from self-report questionnaires completed by 121 female college students revealed that fat talk and perceived stress were significantly positively correlated with body dissatisfaction and drive for thinness. Although fat talk was a significant independent predictor of body dissatisfaction and drive for thinness, stress moderated these relationships such that they were stronger at lower stress levels. Although contrary to predictions, these results are logical when means are considered. Results suggest that fat talk positively predicts body dissatisfaction and drive for thinness in students with relatively lower stress levels, but does not for students under high stress because mean levels of these constructs are all already high.     

Autodestruction and nonexistence: two distinct aspects of the death drive

The concept of the death drive is more frequently employed by European than by American psychoanalysts, although it is not unanimously accepted even by the former. In recent years there have been attempts to disconnect the longstanding theoretical link between the drive and aggression, in keeping with the observations of various nondestructive components of the death drive. A hitherto unmentioned aspect of this drive is the yearning for nonexistence, a shadow-like counterpoise to life, expressed by two analysands. Both had childhood histories of life-threatening disease without sufficient compensatory maternal presence at the time. Both displayed massive dissociation from their own body and its vital functions, as well as from objects and their representations. The death drive could be viewed as a continuum with the autodestructive aspect, or the striving for death, at one end, and the component of nonbeing, or the yearning for nonexistence, at the other end.     

Improving young drivers’ speed management behaviour through feedback: A cognitive training intervention

The aim of the present study was to examine which aspect of content-based feedback about drivers’ speed management behaviour (performance, financial infringements and safety implications for speeding) yielded positive changes in compliance with the speed limit. One hundred young drivers were randomly allocated to one of five groups (Control, Performance Feedback, Performance and Finance Feedback, Performance and Safety Feedback, Combined Feedback). Depending on group randomly allocated to, participants completed a baseline drive and received feedback about their speed management (except control). Immediately after, all groups completed a post-training drive, followed by a second drive one week later. A reduced sample (25 per cent dropout) completed a third test drive six month post-training. All drives were completed in a computer-based driving simulator. Feedback pertaining to their speed management behaviour was provided verbally immediately after the baseline drive by the researcher. Performance Feedback group received feedback about own speed-related performance (e.g., mean speed, time violated during the drive); Performance and Finance Feedback group received feedback about own performance and potential fines that could be received for exceeding the speed limit; Performance and Safety Feedback group received feedback about own performance and potential safety outcomes for them and other passengers; the Combined Feedback group received feedback about own performance, financial infringements and safety implications for speeding; and the Control group received no feedback. The results showed that all types of feedback are effective in modifying young drivers’ speed management behaviour, and these effects were present up to six months post-training in both low and high-speed zones. These findings have valuable implications in the development of a new training approach to improve young drivers’ speed management behaviour.     

Masculinities and ethnicities: Ethnic differences in drive for muscularity in British men and the negotiation of masculinity hierarchies

Although relatively little is known about ethnic differences in men's drive for muscularity, recent theoretical developments suggest that ethnic minority men may desire greater muscularity to contest their positions of relative subordinate masculinity. This study tested this hypothesis in a sample of 185 White, 180 Black British, and 182 South Asian British men. Participants completed self‐report measures of drive for muscularity, need for power, adherence to traditional cultural values, and ethnic group affiliation. Taking into account between‐group differences in body mass index, results indicated that White men had significantly lower drive for muscularity than Black and South Asian men, who were not significantly different from each other. In addition, greater need for power was significantly associated with higher drive for muscularity in ethnic minority, but not White, men. Greater adherence to traditional cultural values, but not ethnic group affiliation, was associated with lower drive for muscularity in all ethnic groups. These results suggest that ethnic minority men may desire greater muscularity as a means of negotiating masculinity and attendant ideals of appearance.     

Body satisfaction and pressure to be thin in younger and older Muslim and non-Muslim women: The role of Western and non-Western dress preferences

Younger and older Muslim and non-Muslim women living in the United States completed questionnaires about body satisfaction and their internalization of Western standards of beauty (thin-ideal). Younger Muslim women wearing non-Western clothing and a head veil were significantly less likely to express drive for thinness or pressure to attain a thin-ideal standard of beauty than women wearing Western dress or younger women wearing non-Western dress without a head veil. Older women, while expressing greater discrepancy between their ideal body shape and their current body shape, and less satisfaction with their bodies than younger women, reported less drive for thinness and less pressure to attain the Western thin-ideal standard of beauty than younger women. These results are discussed in terms of how factors such as age and religion may serve as protective factors against a strong or unhealthy drive for thinness or thin-ideal standard.