Flechsig and Freud: late 19th-century neurology and the emergence of psychoanalysis

The author analyzes the potential influences of Paul Flechsig's work on early Freudian theory, particularly on Sigmund Freud's 1966b/1895 Project for a Scientific Psychology. Gehirn und Seele, a discourse authored by Flechsig in 1894, is the focus of this analysis. The author believes that the links between the intellectual production of both German-speaking neurologists have been underrated to this day and attempts to establish that the early Freudian approach to many key issues in the history of psychoanalysis--dreams, unconscious processing, and drives, to name a few--was not unique but shared with some distinguished colleagues in neuropathology and psychiatry. Thus, he attempts to shed additional light on the transition from state-of-art neurology in the last decade of the 19th century to the creation of psychoanalysis as a discipline on its own.     

Freud revisited: On gender,moral development,and androgyny

In gender development, an important issue is the fate of those behaviours and impulses socially associated with the opposite sex. Social learning, cognitive-developmental and Freudian accounts of this issue are compared. Of these three accounts, it is argued, Freud's is the most adequate as a basis for interpreting and explaining certain data now being reported on gender and moral development, and on androgyny and mental health.     

Max Graf's "Reminiscences of Professor Sigmund Freud" revisited: new evidence from the Freud archives

Recently derestricted Freud Archive interviews with Max and Herbert Graf and Herbert's wife shed new light on Max Graf's article, "Reminiscences of Professor Sigmund Freud," published in The Psychoanalytic Quarterly in 1942. To explain discrepancies between the interviews and the earlier article, the author postulates that, in the article, Max Graf purposely distorted or omitted certain details in order not to reveal Herbert's identity as "Little Hans" (Freud 1909). The interviews place incidents reported in the article in a new and more complex light, and also underscore the intensely personal nature of the intellectual development of the psychoanalytic movement.     

Constructing an Aesthetic Weltanschauung: Freud,James, and Ricoeur

I will investigate in this paper what kind of Weltanschauung Freud suggests. Although Freud argues in the lecture XXXV, The Question of a Weltanschauung (1933), that psychoanalysis is incapable of creating a Weltanschauung of its own, I think that he has a certain Weltanschauung, i.e., the aesthetic worldview, which involves his scientific, psychoanalytic, and artistic principles. Furthermore, I will explicate that Freud's aesthetic worldview is ultimately related to the Weltanschauungen of William James and Paul Ricoeur. I will focus particularly on their terms, sympathetic and poetic, which are the crucial elements that constitute the aesthetic Weltanschauung. Finally, I will briefly present my intention in drawing this aesthetic Weltanschauung. I will conclude that throughout the aesthetic Weltanschauung we may accept that everything is precious, pertinent, and worthy to be viewed as a part and a whole, and as home (Heim).     

Freud and Jung: an incomplete encounter

The author discusses the bases of the close, personal and professional relationship between Freud and Jung, and conjectures that the eventual schism between them was the result of the different profound psychological needs that each had for the other. Because of his identification with the psychoanalytic enquiry, particularly as it was based in large measure on his own self analysis, Freud looked to Jung as a collaborator who would not deviate from the principles at the basis of psychoanalysis, seeking psychoanalysis' acceptance within the established scientific community. From Jung's point of view, Freud fulfilled the role of a respected father figure who, Jung hoped, would grant him the autonomy and freedom to pursue his own scientific enquiry, based on Freud's ideas, but which he would revise according to his own researches. These led Jung to certain revisions and additions, such as the nature and function of the libido, the broadening of the idea of the complex (as in the Oedipus complex) to include a number of universal, archetypal themes, and the elaboration of the concept of the self. During the years of their relationship, they shared a mutual psychological support which was deeply important to each, based on reciprocal love and respect but also on a fantasy that each would be able to supply to the other a key capacity that the other lacked. Jung was able to offer important scientific verifications of a number of psychoanalytic notions via the Word Association Test, such as the concept of repression, of the complex, including the Oedipus complex, and the proof of the existence of the unconscious. However, neither could supply to the other what each looked for in the other at the psychological level. The final breakdown and rupture in their relationship was caused by their theoretical differences and by the fact that they became bitter competitors in a race to publish treatises on the nature and origins of spirituality and religion. It has left in its wake the implicit traces of discord and misapprehension which have characterized much of subsequent professional relationships between the two traditions.     

Recovery from occipital stroke: a self-report and an inquiry into visual processes

This report summarizes the behavioural effects of a right occipital stroke in the author. An upper left quandrantanopia resolved over the first 50 poststroke days to leave a scotoma that included the left upper quadrant of the fovea and extended upwards about 6 degrees and lateral about 15 degrees. There was no further reduction in size over the next 4 years. In the early stages of recovery there was an inability to detect consciously either the presence of objects or their motion, except upon reflection once an object entered the intact visual field. This has been referred to previously as blindsight. On about the fourth day poststroke, part of the scotoma became visually active, producing a scintillating aura, which remains. Shortly thereafter colour perception returned in the scotoma, as did motion detection. Although there was little additional change in the field defect after 2 months, the author's visual abilities have continued to improve, in large part because of a shift in fixation such that information at the centre of the visual field now falls about 1.5 degrees into the lower right portion of the fovea. The implications of the visual and behavioural changes are discussed in the context of multiple visual systems and with respect to recovery of function.     

In Defense of an Unfriendly Freud: Psychoanalysis,Feminism, and Theology

Pastoral Psychology -     

Archival note: an inquiry into the relationshp between Alfred Binet and Cyril Burt

Two recent archival items offer material for analysis of Alfred Binet's (1857-1911) and Cyril Burt's (1883-1971) relationship in the early twentieth century. Burt's letter to Binet's biographer Theta Wolf was an answer to her request for information about his contact with Binet. An analysis of Burt's account prompts more questions than it answers. His statements in the letter are compared with previous ones and are put into the context of the activities of the two men, but these do not enlighten us about his actual relations with Binet. The problem arises because of Burt's desciptive vagueness and lack of supporting evidence. Despite attacks against Burt's integrity made from 1976 onward, we found no conclusive evidence of false claims. The negative outcome of this analysis probably results from Burt's faulty memory, and herein lies the caveat that personal memories make unreliable material for historical accounts.