Post-experimentalist pragmatism

Rorty's neopragmatism is an attempt to retrofit Dewey's experimentalism for the post-modern situation. Specifically, he substitutes "language" for "experience" and "culture" for "science", to arrive at a philosophy "no closer to science than to art". I argue that the first move results from misunderstanding of the role experience plays in the context of verification in Dewey's experimental logic. The second move leaves Rorty without any alternative method even for approaching the very problems which Dewey proposed to solve with his experimentalism.     

The Lutheran Confessions in Western Europe: Past and Future

Abstract: The idea of a church uniting confession began with the Lutherans in the late 1520s; and with translations of the Augsburg Confession (AC) it spread throughout Europe with the advance of the Reformation. As European culture slips further toward postmodern relativism, the absolute nature of divine claims reflected in confessions will seem odd and unwelcome. Christians must take up the challenge of developing a hermeneutic for interpreting the confessions so that the Truth of God can be respected.     

How to Talk to Christian Clients About Their Spiritual Lives: Insights From Postmodern Family Therapy

Responding to literature calling for the integration of Christian spirituality and postmodern thinking, this article presents a more specific discussion of how postmodern family therapy approaches can be used to open therapy to the spiritual lives of Christian clients. In this article, postmodern family therapy approaches are described and the compatibility of postmodern family therapies and Christian thinking are examined. Finally, we see how a clinical practice based upon postmodern ideas can provide pastoral counselors with useful tools for talking with Christian clients about their spiritual lives. P. Gregg Blanton is Professor of Human Services at Montreat College. He is affiliated with the Pastoral Counseling and Growth Center in Asheville, NC.     

HETEROLOGY: A POSTMODERN THEORY OF FOUNDATIONS

Epistemology has traditionally sought to discover the foundations of knowledge. Recently, anti-foundational philosophers have construed epistemo-logy's failure to discover an ultimate ground to indicate the bankruptcy of foundational theory. On closer examination, however, the history of epistemology reveals the aim of foundational theory to be different both from the reductive ideal of its traditional defenders and from the unsystematic relativism that its recent critics offer instead. An alternative history of foundational theory reveals a progress toward multiple necessary foundations which is the task of epistemology to articulate.     

Postmodern Aging and the Loss of Meaning

This article reviews several authors' perspectives on the advantages and disadvantages of a global postmodern society and its effect on the affluent and not-so-affluent elderly. Without the socioeconomic supports of the past, the not-so-affluent elderly may find themselves insecure and anxious about their core identity in a postmodern world, while the affluent elderly with the resources to consume postmodern society's growing array of medical procedures, technological devices, etc. may benefit from the multiple, shifting identities characteristic of postmodern culture. Without recognition of what aging has to teach us about the human condition, several authors see a loss of existential/spiritual meaning in postmodern society.     

后现代视野中的心理治疗及其思考

现代心理治疗与后现代心理治疗在关于认识论、知识的性质、标准、构造以及语言的作用等方面存在诸多差异。前者是对客观与理性的探寻．后者是对主观建构的追求。尽管人们对后现代心理治疗尚有诸多争论,但却能引发人们在扩展对心理治疗性质之认识、推进心理治疗本土化、克服心理治疗中的非人格化倾向等方面的有益思考。     

A Theoretical Framework for Defining,Understanding, and Treating Internet Infidelity

Abstract

We offer a theoretical framework for treating Internet infidelity that employs concepts from postmodernism and transgenerational therapy. With this framework, clinicians will better understand some of the definitional issues and system dynamics involved, which should support more informed, coherent treatment of Internet affairs.     

Modernity and Postmodernity: The Characteristics of Postmodern Cultural Media

From the academic frontier of modernity and postmodernity,the author aims at exploring the fission between modernity and postmodernity and also the characteristics of postmodern cultural media from a philosophical vantage point.This paper illustrates three aspects of Western modernity:individual modernity,social modernity,and instrumental modernity,and it also clarifies the issues in modernity,starting by explaining three forms of the cultural fission:avant-garde,modernism,and postmodernism.The paper then demonstrates that the rise of postmodernity represents a new transformation and new characteristics of contemporary Westem spirit,namely,the collision and compatibility of various concepts,in which popular culture and high culture,mass culture and elite culture,fashion and games as well as noise and silence have constituted an uncanny landscape of cultural media.This eerie landscape displays the indeterminacy of language,culture,art,consciousness,and aesthetics.From the perspective of theoretical innovation,the author proposes that the postmodem cultural media always displays its commodity and instrumentality,plays and entertainment,anti-culture and anti-art,replication and fabrication logically and practically as an outcome of post-industrial society.In conclusion,three critical issues are addressed:personal spiritual belief,the development of mass culture,and aesthetic principles.The postmodem cultural media has deeply influenced traditional culture,aesthetics,and how they are evaluated,resulting in cultural conflicts and a humanistic dilemma in the world of contemporary capitalism.     

叙事心理治疗的特征及其与中国文化的契合

基于后现代文化理念的叙事心理治疗,其主要特征与中国文化的契合体现在:问题外化的治疗手段顺应中国人的面子心理和辩证的思维方式;关系取向的治疗立场更适合具有关系自我观的中国人;关注差异的治疗模式与中医的个体化治疗模式不谋而合;重视来访者的内在力量可充分发挥中国人善于自律和反思的特长。     

IS GOD DIMINISHED IF WE ABSCOND?

Abstract: Is it possible to connect with the God‐who‐may‐be without paying attention to the tapping on the wall from the other side? Kearney remains within the orbit and the idiom of so‐called postmodern philosophy while he expresses phenomenologically the relationship with God as ultimate other. If we are to remain within the confines of postmodern philosophy to articulate such presence, access to what Rilke calls “heart‐work” as opposed to “work of sight” might best be glimpsed through excavation of “decisiveness” in the musings of the later Heidegger.     

From ideology-critique to epochal criticism

It is a danger in the discursive turn in the human sciences that social criticism be abandoned in favour of continuing the conversation. However, an analysis of the reflexive paradox inherent in every communication act provides the basis for a non-foundationalist critique of the historical epoch.     

A Postmodern Analysis of a Course on Clinical Supervision

A qualitative study of a supervision course included pre-and post-interviews of the participants in addition to in-class participant observation. In an effort to be consistent with a postmodern perspective, the data were reviewed by the four members of the research team, each of whom shares his or her analysis, or story. Common themes which emerged in response to the focus on student change include greater awareness of isomorphic processes, ethical and legal issues, and evaluative processes.     

Nostalgia as a Linking Phenomenon

Immigrants and refugees who leave behind their countries, loved ones, and cultural environment experience loss and are obliged to go through a mourning process which may become complicated due to a variety of factors. Many such individuals create linking objects or linking phenomena that help them to continue to have contact with the past, while adjusting to their new environment. Nostalgia is the affect that accompanies linking objects and linking phenomena and at times functions itself as a linking phenomenon. The lack of nostalgia, poisoned nostalgia, and nostalgia in the service of adaptation are discussed with clinical examples.     

The conflicts of postmodern and traditional epistemologies in curricular reform: A dialogue

A radical opponent of Western higher education asserts that its pedagogy and content depend on belief in objective truth and knowledge. This epistemology and education are attacked as exclusive and domineering toward women, minorities, and non-Westerners. The critic puts forward a pragmatist epistemology, leading to multi-cultural education aimed at social criticism and personal autonomy. The critic's dialogue with a defender of traditional epistemological ideas provides a critical introduction to the claims justifying many radical criticisms of Western curricula and pedagogy.     

Age Is Unnecessary

The postmodern process that acknowledges ambiguity and established bias requires the critical perspectives of Disability and Age Studies. When exploring portrayals of age in canonical literature, few characters figure as prominently as Shakespeare's King Lear. The image of the aged monarch in this renowned drama has reinforced stereotypical associations of old age, decline, and senility that reflect critical prejudice more than conclusive textual interpretation. This article argues that King Lear challenges ageist conceptions both by obfuscating boundaries of natural and social constructions of reality and by representing an unstable life trajectory that incorporates a breadth of behaviors that do not correspond to a particular age.