‘Querying’ the Limits of Queering Boys Through the Contested Discourses on Sexuality

Presentations of boy’s sexuality within man–boy sexual relationships have shifted considerably over the past three decades. We document this through analyzing three very different constituencies: ‘boylover’ (adult men sexually attracted to boys) activist movements, three research case studies, and male survivors of abuse. We examine the specific ways boy’s sexuality has been constructed within each of these positions, how these have changed over this period, and what insights all this can shed on wider social and cultural (re)conceptions on age, gender, and sexuality. Studying these diverse perspectives provides a series of contrasting assumptions and frameworks which will yield invaluable insights on wider transformations in the production of narratives on child and intergenerational sexualities. We hope to illuminate this through drawing out the complex interplays involving power dynamics and fluctuations in the epistemological hierarchy delineating boy’s sexuality (in terms of more normative and transgressive forms this may take). We conclude this critical engagement with a discussion of the likely impact any ‘queering’ of, or fractures in, age/generational boundaries might have for the future narrating of boy’s sexual stories within man–boy sexual relationships.

Deconfessionalisation in the Netherlands, 1964–1992

Using data from 1098 national Dutch surveys, this paper explores trends in the influence of religious denomination on votes for confessional political parties in the Netherlands from 1964 to 1992. The broad question is whether confessional voting has declined over this 29‐year period; the narrow issue is whether the declines vary with religious denomination and time. Logit analysis of the overall effect allows a downward trend in the influence of denomination. The most spectacular decays occurred in the 1960s and 1970s, among Catholics and Rereformed Protestants. Many of the shifts slowed down appreciably in the late 1970s and subsequently abated in the mid‐1980s. Possible explanations for these findings are discussed.     

The secular rise in IQs in the Netherlands: Is the Flynn effect on g?

IQ scores have been increasing over the last half century, a phenomenon known as the Flynn effect. In this study, we focused on the question to what extent these secular gains are on the g factor. Two IQ batteries: the Interest-School achievement-Intelligence Test (ISI) and the Groningen Final Examination Primary Education (GALO) yielded small and modest negative correlations between standardized gains and g loadings. As these studies employ large samples this suggests that the combined literature now shows a modest negative relationship between d (the secular change in test score) and g.     

Changes in the Composition of the Homeless Population: 1992–2002

This study examines changes in the characteristics of the homeless population before and after a period of extended economic expansion (1992–2002). Data from other sources suggest that, during this 10-year period, the size of the overall population of homeless persons may have declined slightly, though not significantly, both in the city studied and nationally. In-depth surveys of representative samples of homeless adults (N = 249 in 1992–94; N = 220 in 2000–2002) revealed significant differences in the composition of the homeless population across the time period, consistent with queuing theory. Persons experiencing homelessness after the expansion appeared to be a more “chronic,” less readily employable population than those interviewed at the start of the expansion: Those interviewed after were older, spent more time living on the streets, had more health symptoms, were more likely to have a diagnosis of schizophrenia, and had more restricted social networks and social support. Policy, research, and service provision implications of the findings are discussed.     

Changing Constructions of the Pagan in the Irish National Print Media 1900–2013

This research note examines how the terms ‘pagan’ and ‘paganism’ have variously been used in Irish national print media. It does this to investigate how Irish identity was constructed as the Republic of Ireland changed to a secularising society where the hegemony of the Roman Catholic Church substantially weakened. It finds that the trope of ‘pagan’ has been used to represent moral threats or political threats (such as the growth of Nazism or secularism) or acknowledge the influence of paganism (defined as ancient religious elements) on Irish culture. Research on Irish Pagans and related eco-spiritualities is a nascent field of study and this research note aims to contribute to its development. Limitations of the present study are outlined and avenues for future research are discussed.     

Trends in school psychology research: 1974–1980

Research articles appearing in five major journals from 1974 to 1980 were categorized in 1 of 16 categories as determined by the major theme of the paper. A chi-square analysis was used to determine whether years differed in relative distribution of observations across the categories. Spearman's rho correlation coefficients were calculated for the rank order of categories between each pair of years, allowing for comparison of the current data with O'Callaghan's (1974) data. Results indicate a significant change in content of articles published over the 7-year period. Articles concerning instrument development and validation account for the relatively largest percentage of total articles published in the 1974–1980 period and have continued to increase since the 1967–1973 period examined by O'Callaghan. Schools and agencies primarily contributing to this research are identified across the 7-year time span. Results are discussed in terms of the professional literature's potential reflection of the role of the school psychologist.     

Mathematical logic in the soviet union, 1917–1980

This essay describes a variety of contributions which relate to the connection of probability with logic. Some are grand attempts at providing a logical foundation for probability and inductive inference. Others are concerned with probabilistic inference or, more generally, with the transmittance of probability through the structure (logical syntax) of language. In this latter context probability is considered as a semantic notion playing the same role as does truth value in conventional logic. At the conclusion of the essay two fully elaborated semantically based constructions of probability logic are presented.     

Recent work on Wittgenstein, 1980–1990

While Wittgenstein wrote unconventionally and denied that he was advancing philosophical theses, most of his interpreters have attributed conventional philosophical theses to him. But the best recent interpretations have taken the form of his writing and his distinctive way of doing philosophy seriously. The 1980s have also seen the emergence of a body of work on Wittgenstein that makes extensive use of the unpublished Wittgenstein papers. This work on Wittgenstein's method and his way of writing are the main themes of this literature review.Section 1 surveys Wittgenstein's conception of philosophical method and its reception. Section 2 is a review of recent work on rule-following and the methodological issues it raises. Section 3 concerns research on the WittgensteinNachlass and its implications for the interpretation of his philosophy.     

Pan-Islamism in Afghanistan in the Early Twentieth Century: From Political Discourse to Government Policy, 1906–22

The idea of pan-Islamism in Afghanistan emerged after the foundation of the Constitutional Party in the early 1900s. The party was an underground organization which had cells in an educational institution, the royal court and among the foreign group (Indians) employed in government departments. Pan-Islamism served to unite various political forces toward certain political and cultural goals. After the accession of Amanullah to the throne in 1919, pan-Islamism became a state policy. It served as the key to the government's foreign policy, especially towards the two imperial powers in the region, Britain and Russia. Amanullah used it as a means to fulfil his political expansionist ambitions. This article examines what pan-Islamism meant to the Constitutional Party and to King Amanullah, the reasons behind their approaches, and the political context that made pan-Islamism the most appealing ideological and political strategy for them. The article also explores the means the party and Amanullah used to propagate pan-Islamism.     

Mapping the scale of the narcissism epidemic: Increases in narcissism 2002–2007 within ethnic groups

[Twenge, J. M., Konrath, S., Foster, J. D., Campbell, W. K., & Bushman, B. J. (2008a). Egos inflating over time: A cross-temporal meta-analysis of the Narcissistic Personality Inventory. Journal of Personality, 76, 875–901.] found that Narcissistic Personality Inventory (NPI) scores increased between 1982 and 2006 among college students nationwide, but [Trzesniewski, K. H., Donnellan, M. B., & Robins, R. W. (2008). Do today’s young people really think they are so extraordinary? An examination of secular changes in narcissism and self-enhancement. Psychological Science, 19, 181–188.] found that NPI scores remained unchanged over that time in samples from the University of California (UC) campuses. The increasing numbers of Asian-Americans at the UCs over time may have masked changes in narcissism, as Asian-Americans score lower on the NPI. When examined within ethnic groups, Trzesniewski et al.’s data show that NPI scores increased significantly between 2002 and 2007 at twice the rate of the yearly change found over 24 years in Twenge et al. (2008a). The overall means also show a significant increase 2002–2007. Thus the available evidence suggests that college students are endorsing progressively more narcissistic personality traits over the generations.     

An Essay on the Houston Conference Policy Statement: Static Yet Incomplete or a Work in Progress?

Ardila (Neuropsychol. Rev. 12: 3, 2002) criticizes the Policy Statement from the Houston Conference on Specialty Education and Training in Clinical Neuropsychology (Hannay et al., Arch. Clin. Neuropsychol. 13: 157–250, 1998) as possessing deficiencies in the training of clinical neuropsychologists in three fundamental knowledge areas: the history of the discipline, neuropsychological syndromes, and neuropsychological theory. These problems are seen here as a result of a more pervasive problem associated with the Houston Conference training model's emphasis on technical skill over science and the attempt to micromanage the training of the clinical neuropsychologist at the administrative level.     

Measuring Behavior 2002 4th International Conference on Methods and Techniques in Behavioral Research Amsterdam, The Netherlands 27–30 August 2000

Notices and Announcements

Measuring Behavior 2002 4th International Conference on Methods and Techniques in Behavioral Research Amsterdam, The Netherlands 27–30 August 2000     

The transformation of the Wang Yangming scholarship in the West,ca. 1960–1980: a historical essay

Students of Ming philosophy and the thought of Wang Yangming likely know that the 1960s–1970s was a period during which many scholarships in this field of study were produced in the English language. Indeed, it has been almost half a century since a group of scholars came together at the University of Hawaii to present papers on Wang Yangming in commemoration of the fifth centenary of his birth. That group included, for example, Wing-tsit Chan, David Nivison, and Du Weiming. These scholars, along with two others not present—Julia Ching and Carsun Chang—played a transformative role in introducing Wang Yangming to an English-reading audience. But, the history behind their achievement, as well as how they interpreted him for that audience, has yet to be written. This paper provides a synopsis of that history, explaining why the scholars chose to write about him and what they said about his life and ideas.     

Sliding doors: some reflections on the parent–child–therapist triangle in parent work–child psychotherapy

The parental presence as therapy agents, namely as a medium and support for the therapeutic process, is one of the paradoxical parameters of working with children. Parental presence serves as a reminder of the need to find a balance between inner and outer reality. The door that is closed in the therapy room leaves a parent on the other side but at the same time provides the child’s inner world with more latitude to reveal itself. This paper examines the fabric of relations created in the therapeutic parent–child–therapist triangle (analogous to Britton’s conceptualisation of the parent–parent–child link). How does this triangular connection affect the ability to be with the silent self (Winnicott) when the parent remains (tangibly and symbolically) on the other side of the therapy door? This paper presents two clinical examples to illustrate the complex fabric of relations created in the therapeutic parent–child–therapist triangle and the interactions between the internal and external reality of the parent–child relationship.     

Perceiving Emotion in the Buyer–Seller Interchange: The Moderated Impact on Performance

This research focuses on the salesperson’s ability to perceive emotions in the buyer–seller interaction. Drawing on the emotional ability literature, the authors develop hypotheses within a conceptual framework of salespeople’s ability to perceive the emotions of customers, and examine how this ability influences the relationships between selling behaviors and performance. Findings indicated that the ability to accurately appraise the emotions of others moderated the practice of adaptive selling and customer-oriented selling on performance. Further analyses revealed that while high perceiving ability has beneficial effects on selling, low perceiving ability not only limits the use of customer-oriented selling but also has a negative impact on sales performance. Both self-reported and supervisor-reported measures of selling performance were used, along with a performance-based measure of emotional perceiving ability. Implications are discussed along with directions for future research.     

Religious Research in Gerontology, 1980–1994: A Systematic Review

ABSTRACT

This article presents results of an NIA-funded systematic review of research on religion and aging published from 1980–1994 in mainstream gerontology and religion journals, including the Journal of Religious Gerontology. Findings are summarized from 73 empirical studies, a subset of the 115 articles included in NIA's bibliography on this topic. In general, these studies use multiethnic samples, include multiple religious dimensions, and focus on age comparative analyses and on analyses of religious effects on life satisfaction, health, and well-being. Also summarized is gerontological research on patterns, predictors, outcomes, and measures of religious involvement, and an agenda for future research is proposed.     

The Subject’s New Clothes: Immanent Transcendence and the Moral Self in the Modern Confucian Discourses

In Modern Confucian philosophy the notion of the moral Self which is expressed through the natural moral substance (xingti 性體) represents both the foundation of each individual and the core of the universal reason. The indivisibility of the moral Self from its concrete activities within the social sphere differs in many various aspects from prevailing Western political and philosophical theories that are based on the separation of the empirical and transcendent subject. Hence, this holistic special feature of the moral Self is closely related to one of the basic paradigms of Chinese intellectual history, i.e. the paradigm of immanent transcendence, which is also known as the paradigm of ‘radical’ or ‘pure’ transcendence. The present article introduces and analyses both above-mentioned, mutually intertwined traditional notions through the lens of modern interpretations, focusing upon the philosophical work written by the representatives of the second generation of Taiwanese Modern Confucians.