The Impact of ‘the Dream’ on Women's Experience of the Midlife Transition

Daniel Levinson's claim for the universality of age-linked periods is considered highly controversial considering that his theory evolved from a study consisting of males only. Theories relating to women's development, particularly at midlife, are somewhat scarce and restricted. Using Levinson's theory of adult development as a framework, the present study retrospectively examined the Dream and its impact on women's psychological health and adjustment to the Midlife Transition. Three hundred midlife women completed a questionnaire examining Dream Status, Dream Content, Dream Success, and the psychological health variables, depression, anxiety, self-esteem, and life satisfaction. Dream Success was significantly related to psychological health on dimensions of well-being and composure, and interesting changes were observed in Dream Content across the early and current Dream. Our findings revealed that, despite the overall greater complexity of women's Dreams, Levinson's theory is largely applicable to women's development.     

The Impact of Religious Commitment on Women’s Sexual Self-Esteem

Religious commitment is associated with decreased sexual activity, poor sexual satisfaction, and sexual guilt, particularly among women. The purpose of this paper was to investigate how religious commitment is related to sexual self-esteem among women. Participants included 196 female undergraduate students, 87 % of whom identified as Christian. Participants completed the Sexual Self-Esteem Inventory for Women (SSEI-W), Religious Commitment Inventory-10, Revised Religious Fundamentalism Scale, Brief Sexual Attitudes Scale, and a measure of their perception of God’s view of sex. Results suggested that women with high religious commitment held more conservative sexual attitudes. Significant relationships between religious commitment and two subscales (moral judgment and attractiveness) of the SSEI-W revealed that women with high religious commitment were less likely to perceive sex as congruent with their moral values and simultaneously reported significantly greater confidence in their sexual attractiveness. A significant relationship between religious commitment and overall sexual self-esteem was found for women whose religion of origin was Catholicism, such that those with higher religious commitment reported lower sexual self-esteem. A hierarchical regression analysis revealed that high religious commitment and perception that God viewed sex negatively independently predicted lower sexual self-esteem, as related to moral judgment. Implications of the findings are provided.     

The Impact of a Leader Model on High Dominant Women’s Self-Selection for Leadership

The present study examined how the gender of a leader model affected high dominant women’s decisions to become leaders when instructed to complete a masculine-typed task and paired with a man. One hundred ninety undergraduates at a university in the southeastern United States were paired according to Dominance scores and shown the task, which required a leader and a follower. Pairs were presented with either a female or male leader model. Independent observers recorded who became the leader. Results suggest that when high dominant women are presented with a female leader model, they are more likely to take on the leadership role in the presence of a male partner than when they are presented with a male leader model.     

Bystander Sexism in the Intergroup Context: The Impact of Cat-calls on Women’s Reactions Towards Men

Despite the fact that sexism is an inherently intergroup phenomenon, women’s group-level responses to sexism have received relatively little empirical attention. We examine the intergroup reactions experienced by 114 female students at a U.S. university in New England who imagined being a bystander to a sexist cat-call remark or control greeting. Results indicate that women experienced greater negative intergroup emotions and motivations towards the outgroup of men after overhearing the cat-call remark. Further, the experience of group-based anger mediated the relationship between the effect of study condition on the motivation to move against, or oppose, men. Results indicate that bystanders can be affected by sexism and highlights how the collective groups of men and women can be implicated in individual instances of sexism.     

Reflections on ‘How Do I Live in This Strange Place?’

Abstract

This paper replies to the responses in this special issue to my essay, ‘How Do I Live in This Strange Place?’     

How Does It Feel? The Development of the Experience of Creativity Questionnaire

Creativity research has tended to neglect the phenomenology of the creative process. This article addresses this by describing the development of the Experience of Creativity Questionnaire (ECQ), designed to measure experiential (Part A) and existential (Part B) dimensions of artistic creativity. The questionnaire items were generated on the basis of an earlier qualitative investigation. Participants were 100 artists, from diverse fields of the creative arts. Two Maximum Likelihood factor analyses with Promax rotation were performed on the items comprising the initial ECQ, resulting in 6 factors in Part A and 3 factors in Part B. Factor analyses were then performed on a reduced number of items, providing the basis for 5 scales in Part A (labeled Distinct Experience, Anxiety, Absorption, Power/Pleasure, Clarity/Preparation) and 3 scales in Part B (Transformation, Centrality, Beyond the Personal). The scales demonstrated acceptable reliability, ranging from .82 to.60 (Guttman coefficient). Use of the ECQ in future research will facilitate further investigation of the phenomenology of the creative process and afford greater integration of research paradigms in creativity research.     

Three Meanings of Equality: The ‘Arab Problem’ in Israel

If justice means equal participation and inclusion, as authors such as Axel Honneth or Nancy Fraser have argued, the question still remains: inclusion in what, and of whom? This question has not been investigated with sufficient attention. Drawing on the example of the experience of Palestinians and Israeli Arabs, I address this issue by distinguishing different meanings of equality which correspond to different types of political struggles. In so doing, I re-examine Honneth’s claim that the critical theory of recognition has no room for cultural groups as referents of a potential ‘fourth principle of recognition’ beyond legal equality, the merit principle, and love. It is argued that Honneth’s critique of collective rights neglects crucial differences between the types of groups that exist in modern states, and between the different kinds of struggles for equality waged by those groups.     

A ‘WalMartization’ of Religion? The Ecological Impact of Megachurches on the Local and Extra-Local Religious Economy

This study explores the impact megachurches have on local and extra-local congregations. Arguing that the two commonly held theories concerning the effect of megachurches on local congregations—that they are either harmful because they undercut local competition, or are beneficial because they increase local competition—are under-specified, we add the concept of religious niches to an organizational ecology model to predict how megachurches will differentially impact local congregations of various affiliation. Following new methodological directions charted by Blanchard et al. (Soc Forces 86(4):1591–1620, 2008), we test how the presence of megachurches differentially impacts congregational change rates among Catholics, Mainline Protestants, Conservative Protestants and three disaggregated Conservative Protestant sub-groups—Evangelical, Pentecostal and Fundamentalists, using county-level data from the 1990 and 2000 Churches and Church Membership datasets and megachurch data from the Database of Megachurches in the US. We find support for the variable impact of megachurches on local congregations in differing niches. For local congregations in dissimilar niches the presence of megachurches seems to be beneficial, whereas for local congregations inhabiting similar niches the presence of megachurches seems to be harmful. In addition to the local impact of megachurches, we find that they also have an impact upon the vitality of congregations in neighboring counties.     

Does Positivity Matter? The Impact of Interparental Interactions on Young Adult Conflict Management

The main purpose of our study was to examine the impact of positive inter-parental interactions on the conflict management of young adults. Based on social cognitive theory (SCT), it was hypothesized that exposure to interparental positive interactions would mediate the intergenerational transmission of conflict. The findings only partially supported SCT and provided evidence for intergenerational transmission of conflict. However positivity did not buffer this association. Important contributions of this study include a better theoretical understanding of positivity in relationships and evidence for the intergenerational transmission of positive and negative conflict management tactics. Implications for researchers, clinicians, and educators are presented.     

The Impact of Film Manipulation on Men’s and Women’s Attitudes Toward Women and Film Editing

The purpose of this study was to examine the effect of film manipulation on men’s and women’s attitudes toward women and film editing. One hundred and seventy-four participants were randomly assigned to one of four groups. Three groups viewed a particular manipulation of the treatment film (i.e., uncut, mosaic-ed, or edited) The Accused, a movie about gang rape that was based on a true story. The fourth group served as a control. As predicted, men reported significantly higher levels of traditionalism and rape myth acceptance-related attitudes at the onset of the study, whereas women reported higher levels of empathic attitudes. Following the study, and as expected, women experienced significantly more attitude change as a result of viewing the treatment film; men’s rape myth-related attitudes nonetheless continued to exceed those of women. Finally, men’s positive attitudes toward favoring editing decreased as sexual violence increased, whereas women’s pro-editing attitudes increased as sexual violence increased. The theoretical implications of the study, as well as the impact of viewing sexual violence in a more reality-based, versus a more entertaining, forum are discussed.     

What do I Think of Others in Relation to Myself? Moral Identity and Moral Inclusion in Explaining Prejudice

The aim of this article is to analyze the effect of moral identity on prejudice in conjunction with moral inclusion/exclusion attitudes. In particular, the hypothesis is that even if high moral identity people tend to be less prejudicial than low moral identity people, this result can be explained with reference to moral inclusion/exclusion attitudes. A questionnaire was distributed to 192 Italian subjects. According to the hypothesis, results show that moral identity is negatively correlated with blatant prejudice, but that this effect is completely mediated by the perception of moral inclusion/exclusion with the other groups. These results suggest that it is not how morally you behave (symbolization), or the relevance you give to moral traits for your identity (internalization), that have an effect on prejudice, but rather it is who you include within the moral community within which moral values apply. Copyright © 2012 John Wiley & Sons, Ltd.     

‘Am I a Ceadas child?’: exploring the nature and experience of shame in the psychotherapy of an adolescent boy

Although shame is a central affect running through all phases of psychosexual and social development, it is usually masked by guilt and therefore it is not readily recognised, explored, and understood within the therapeutic situation. Moreover, there is a tendency to treat all shame manifestations as if they operate at the same level. The author proposes the need to distinguish between two qualitatively discrete manifestations of shame states which, albeit intertwined, operate at different levels and require different understanding and technique: a primary, unconscious kind based on psychobiological survival and triggered by a condition of psychic and physical danger, and a secondary, social shame, mainly conscious, based heavily on vision and evoked in social situations. The natural, primary form of shame becomes pathological after catastrophic chronic exposure of the primitive ego to unthinkable anxieties. Such premature rupture of primary skin containment may result in omnipotence-based pathological organisations impeding or precluding acceptance of guilt and need for reparation. Pathological primary shame predisposes the individual to states of pathological secondary shame. When initial traumatic conditions are re-activated and re-experienced in therapy, they may trigger re-enactments and, possibly, a negative therapeutic reaction. Recognising variations and mixed states of primary and secondary shame states, especially when shame is compounded with guilt, can provide guidance in the assessment of the fragility of the ego, and therefore inform our technique and the therapeutic process. This theoretical position is discussed with the help of clinical material from a twice-weekly psychotherapy of a 16-year-old boy imbued with shame compounded with guilt, related to transgenerational objectification and dehumanising experiences.     

The Politics of Trauma Studies: What Can We Learn From Women Combatants' Experiences of Traumatic Events in Conflict Zones?

Wars, combat, and political developments triggered the study of trauma. Knowledge about trauma initially emerged from the experiences of men combatants in the battlefield. At a later stage, the study of trauma focused on women and children subject to violence and abuse. The current research suggests that additional aspects of trauma can be understood through the study of competent women exposed to traumatic events and not merely as victims of war or abuse. The study offers an analysis of women combatants' narratives of their exposure to traumatic events in conflict zones. Data were obtained from two focus groups and a series of 30 personal interviews of women veterans who served in the IDF. Interviewing women combat soldiers revealed a variety of narratives of their war experiences, including the intertwining of the emotional and the physical. The window to understanding the trauma was opened by analysis of the responses of the women combatants to potentially traumatic events rather than by focusing on post‐traumatic stress disorder (PTSD) per se. We emphasize the need for a critical perspective in the study of trauma and combat trauma and propose that there is value in engaging with and listening to diverse narratives of trauma.     

New Religious Movement Membership and the Importance of Stable ‘Others’ for the Making of Selves

Challenging the view that people join New Religious Movements because they have fallen victim to powerful brainwashing techniques, the analysis of in-depth life history interviews of 23 former members from 11 different Australian ‘cults’ suggests that membership was personally negotiated and motivated by a desire for stronger social connections, albeit for different reasons. While for some participants, a desire for social connectedness was related to a strong need for guidance and direction from ‘stable’ others, for others it reflected a desire for self-change or self-enhancement. To make sense of the participant narratives, symbolic interactionist understandings of the self are applied.     

Am I ‘Chinese’ or ‘Scottish’? children’s perceptions of the adaptive nature of Chinese Scottish children’s dual identities

Chinese Scottish children (children who are born and live in Scotland with Chinese parents) face challenges in establishing their identity. However, there is lack of research that investigates ethnic minority Chinese children’s identity and associated feelings about the dual social context in which they live. The study introduced a social identity vignettes task to examine Chinese Scottish and White Scottish children’s perceptions of Chinese ethnic identity and Scottish national identity of a Scottish born Chinese character within two contrasting socio-cultural contexts (Scottish vs. Chinese). This study examines whether children’s ethnic and national identity and feelings of positivity are adaptive and sensitive to social context. In addition it explored age-related changes in perceptions of ethnic and national identification in the vignettes. The sample comprised of 161 children (8, 11, and 14 years). The results found Chinese Scottish children and White Scottish children’s judgments of the characters’ ethnic identity changed with the cultural context. Both groups of children had a similar perception of vignette characters’ feeling of positivity. Both Chinese and White Scottish children judged that the character would feel more positive about him/herself in the Chinese context. There was no main effect of age.     

‘Disempowered by Nature’: Spinoza on The Political Capabilities of Women

This paper examines Spinoza's remarks on women in the Political Treatise in the context of his views in the Ethics about human community and similitude. Although these remarks appear to exclude women from democratic participation on the basis of essential incapacities, I aim to show that Spinoza intended these remarks not as true statements, but as prompts for critical consideration of the place of women in the progressive democratic polity. In common with other scholars, I argue that women, in Spinoza's system, are deprived of freedom and political participation not by their essential natures, but by their social and historical circumstances. I differ from other scholars, however, in basing this conclusion on the different critical functions of the Political Treatise and the Ethics. Following that critical comparison, I consider Spinoza's views on the `natural right' of women and their equal capacity for political participation in terms of his arguments for the compositional similarity of men and women. Finally, I argue that Spinoza offers an explanation for women's actual disempowerment through his account of economic dependence within marriage.     

How is God-talk logically possible? A sketch for an argument on the logic of ‘God’

In this paper I want to argue for the optimal way to characterise the logical and semantical behaviour of the singular term ‘God’ used in religious language. The relevance of this enterprise to logical theory is the main focus as well. Doing this presupposes to outline the two rivaling approaches of well-definition of singular terms: Kripke’s (“rigid designators”) and Hintikka’s (“world-lines”). ‘God’ as a “rigid designator” is purified from all real-life-language-games of identification and only spells out a metaphysical tag, which favours the view of “anything goes”. Instead, ‘God’ as a “world-line,” plus two ways of quantification, is much more flexible to theological traditions, teachings of the church, religious practices and personal feelings. Thus, it provides a sufficiently well-defined singular term for the purposes of logical theory. The whole sketch is based on Jaakko Hintikka’s logical ideas, mainly on his responses to different authors in PJH. I have systematically omitted direct references to his texts because I have modified considerably his ideas for my own purposes.     

‘I am of Popper’, ‘I am of Asante’: The Polemics of Scholarship in South Africa

Studies in Philosophy and Education - In this article, I examine the state of knowledge construction within the South African academe. This, I do by looking at how issues of epistemology and...     

‘I Interact Therefore I Am’: The Self as a Historical Product of Dialectical Attunement

Topoi - In this article, moving from being to becoming, we construe the ‘self’ as a dynamic process rather than as a static entity. To this end we draw on dialectics and Bayesian...