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This paper explores the contours of a conversation between recent developments in trauma theory and Christian systematic theology. Toward this end, I examine three levels of theological discourse in a linear progression and responses based on the work of some trauma theorists: (a) twentieth century conceptualizations of divine revelation using the metaphor of a “bridge,” (b) configurations of evil, sin, redemption, and theodicies, and (c) the use of sacraments and iconography as vehicles of solidarity and flourishing. As a burgeoning area of inquiry in academic circles, trauma theory both resists and is in need of the discipline of theology. I conclude that trauma theory and theology are not antithetical disciplines, and a consideration of both brings greater insights than the disciplines considered alone.  相似文献   

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Recent titles announce a new interest on apologetics, not in the habitual format of a popular theology providing arguments to believe, but rather as a dialogical engagement with the current developments in philosophy and science. The books under exam offer an outstanding review of the meaning for theology and faith of such tendencies, the risks and challenges they pose. Nevertheless, opportunities are perceived through the ongoing dialogue as well, for a better theological endeavor.  相似文献   

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