J.P. Rushton’s theory of ethnic nepotism

Unreciprocated aid among co-ethnics and the emotional intensity of ethnic conflict have long been explanatory challenges to evolutionary science. J.P. Rushton’s theory of assortative ethnic affiliation–altruism, mating and friendship directed towards fellow ethnics–derives from his more general theory of genetic similarity (GST). GST proposes that humans give preferential treatment to others in whom they detect genetic resemblance and that such behavior enhances genetic fitness. The theory coincides with W.D. Hamilton’s theory of inclusive fitness as applied to relations between populations. GST helps explain core features of ethnicity, including its basis in putative kinship and correlation with gene frequencies. Ethnic nepotism due to similarity is a weak social force compared to social identity. However its pervasiveness makes it a potential driver of evolutionary and social change, a potential borne out by sociological studies of the impact of ethnic diversity on social cohesion and public altruism. Genomics confirms the theory for interactions within populations with sufficient genetic diversity, such as ethnically mixed societies. GST applied to ethnicity is promising for further research in evolutionary social science because it unifies evolutionary and behavioral mechanisms in a single theory.     

J.P. Rushton’s contributions to the study of altruism

This essay describes Rushton’s work on altruism over the past 40 years. During his academic career, he changed his theoretical approach from social learning theory to trait theory to sociobiology. My essay includes five sections. The first gives an overview of Rushton’s work on altruism. The second reviews his early work based on social learning theory. His laboratory and naturalistic experiments led him to conclude that altruism could be increased by exposure to models exemplifying the behavior, and that, once engaged in, the behavior could be durable over months and generalizable across situations. The third section discusses his work on the genetic foundation of altruism with social biology including his twin studies of prosocial behaviors using different age groups of both western and Asian samples. He concluded that about 50% of the variance in prosocial behaviors is heritable. The fourth section will describe altruism as part of the general factor of personality, the apex of the personality hierarchy. The last section summarizes my review of Rushton’s work on altruism.