Reclaiming Bonhoeffer After Auschwitz

Abstract : Christians having sought refuge from guilt by claiming Nazi martyr Dietrich Bonheoffer to be their representative have come under critique by Jewish Holocaust thinkers. Was the historical Bonhoeffer complicit in the anti‐Semitism of his era or a model of prophetic heroism in the face of state sponsored racism and genocide? This article traces the early history of Bonhoeffer's thinking on the “Jewish Question” and the implications of his prison writings for the future of Jewish‐Christian relations. Simplistic defenses and simplistic dismissals fall short of understanding this most complex of theological figures.     

Violence,Atonement, and Retributive Justice: Bonhoeffer as a Test Case

Recent soteriological discourse has worried that atonement theologies like satisfaction and penal substitution have potentially damaging effects like inoculating us to our violence, further buttressing retributive justice, and inducing passive acquiescence in the face of abuse. Though legitimate concerns in their own right, this essay investigates whether certain views on the atonement do in fact produce the issues of concern. By investigating the thought of Dietrich Bonhoeffer, who believed that God had to punish sin, this article will seek to identify the complex nuances in Bonhoeffer's work that would potentially safeguard against some of the concerns being raised about atonement theologies like his.     

Bonhoeffer on Modernity: Sic et Non

Though Bonhoeffer is usually thought to have been one of the architects of modern theology, he was also one of modernity's most penetrating critics. The author lays out Bonhoeffer's challenges to certain cherished modern assumptions by examining (1) his linkage of totalitarianism to the political utopianism that arose out of the French Revolution, (2) his fear of the nihilistic implications of the rationalists' notion of the sovereign self and of the modern tendency to view life as an end in itself, and (3) his suspicion of all forms of moral absolutism, including the Kantian absolutizing of the duty to tell the truth. What emerges is a picture of Bonhoeffer as a theologian who coupled a keen sense of our creatureliness and limitation with a resolute belief in the activity of God in history, and of Bonhoeffer as an ethicist who generated a Christian relational ethics that offers an alternative to both the ethics of abstract principle and the ethics of intuitive situational response.     

Pastoral leadership lessons from Bonhoeffer: The alt-right,the twitter mob,and ressentiment

Dietrich Bonhoeffer's radio address “The Younger Generation's Altered Conception of the Führer,” has much to teach us about what kind of pastoral leadership is needed in our present social and political contexts. Personal antipathies have blossomed into generational antinomies, and the resentments of one side versus another threaten to take over our perceptions of reality and perhaps even reality itself. In looking at Bonhoeffer's diagnosis of why the “younger generation” was seeking a strong-man leader to help them demolish the adversaries who had aggrieved them, we can see ourselves. In listening to Bonhoeffer's cure, we may find our own medicine.     

Probing the Will of God: Bonhoeffer and Discernment

Like the Spiritual Exercises of St. Ignatius, the spiritual discernment of Dietrich Bonhoeffer seeks to bring one's life into conformity (Gleichgestaltung) with Christ. Such conformation makes discipleship costly, but it also overflows with the fullness of life.     

Karl Bonhoeffer and the concept of symptomatic psychoses

Against the background of the lifetime of Karl Bonhoeffer, March 31, 1868 to December 4, 1948, and the eighty-year-old concept of symptomatic psychoses, a sketch of the latter is set out and its present significance in symptomatology and research followed up.