Congregational Diversity and Attendance in a Mainline Protestant Denomination

One of the surprising oversights of existing research on racially/ethnically diverse congregations is the inattention to how racial composition relates to patterns of attendance. Is diversity associated with attendance growth, stability, or decline? A popular assumption from the Church Growth Movement is that cultural homogeneity is a foundation for growth, but recent research challenges this long‐standing belief. We test these competing views with longitudinal data from over 10,000 congregations in the Evangelical Lutheran Church in America (ELCA). We examine the relationship between changes in racial/ethnic diversity and changes in average weekly attendance over a 19‐year time period (1993–2012). In spite of the ELCA's denominational push for racial diversity in its local churches, our analysis finds increasing racial diversity associated with decreasing average attendance, most notably during the 1990s. To conclude, we discuss the implications of our findings for congregations and denominations.     

Socioeconomic Diversity Among African Immigrants in the United States: An Intra-African Immigrant Comparison

Recent studies on Black immigrants in the USA report higher than average socioeconomic and educational attainment for African immigrants. Based on an intra-African immigrant comparison, we examine the generalizability of this finding to African groups of differing countries and regions using data from the 1990 and 2000 5 % U.S. census Integrated Public Use Microdata Samples (IPUMS). We specifically ask whether hourly earnings of African immigrants vary by region of origin. Results of our analyses reveal that sending region is an important determinant of variations in hourly earnings among African immigrants. Also, data indicate that both race and gender are significantly associated with earning outcomes; with the earnings of males and whites significantly higher than those of females and blacks. We discuss these findings in the context of the so-called “black immigrant success story.”     

Religion and Infant Mortality in the United States: A Community‐Level Investigation of Denominational Variations in Postneonatal Deaths

Although a growing body of research has detected the effects of community‐level religiosity on various health outcomes, very little scholarship has examined the influence of religious ecology on infant mortality rates (IMRs). We conduct ordinary least squares (OLS) regression analyses on postneonatal IMRs (PNIMRs) using county‐level data from the National Center for Health Statistics Linked Birth and Infant Death Data (1990, 2000, and 2006–2010), churches and church membership data, and the Area Health Resource File. We find that while overall rates of postneonatal deaths have decreased over time, the effects of religion on this outcome have become more pronounced. Specifically, we find that counties with greater proportions of mainline Protestant and Catholic adherents exhibit significantly lower PNIMRs. We further find that a greater proportion of conservative Protestants, and especially fundamentalists, increases postneonatal infant mortality. Our findings lend additional support to cultural explanations of U.S. infant mortality.     

Trans‐Congregational Triadic Closure: Churchgoers’ Networks Within and Beyond the Pews

Triadic closure is the common tendency for connections to emerge between people's social network ties. This phenomenon has clear implications for congregational networks and may underlie many of the social benefits associated with church involvement. Less documented in the sociology of religion, however, is the occurrence of triadic closure involving congregational and noncongregational relationships within people's close personal networks. To conceptualize this boundary‐spanning network overlap, we elaborate the concept of trans‐congregational triadic closure (TCTC). Using data from the Portraits of American Life Survey—a project that examines both general and congregation‐specific networks of U.S. adults—we consider how religious tradition, macro‐level context, and individual factors predict the occurrence of TCTC in churchgoers’ networks. Findings suggest pronounced differences between evangelicals and mainline Protestants, a considerably lower likelihood of TCTC in densely populated areas, and higher likelihoods of TCTC corresponding with long durations of congregational involvement. We conclude by noting some of the implications of TCTC for the lives of individual believers and for religious organizations, and suggest ways that this concept could elucidate further aspects of contemporary religious life.     

Health Programming for Clergy: An Overview of Protestant Programs in the United States

The health of clergy is important, and clergy may find health programming tailored to them more effective. Little is known about existing clergy health programs. We contacted Protestant denominational headquarters and searched academic databases and the Internet. We identified 56 clergy health programs and categorized them into prevention and personal enrichment; counseling; marriage and family enrichment; peer support; congregational health; congregational effectiveness; denominational enrichment; insurance/strategic pension plans; and referral-based programs. Only 13 of the programs engaged in outcomes evaluation. Using the Socioecological Framework, we found that many programs support individual-level and institutional-level changes, but few programs support congregational-level changes. Outcome evaluation strategies and a central repository for information on clergy health programs are needed.     

Diversity in the United States power elite

In his classic sociological analysis The Power Elite, published in 1956, sociologist C. Wright Mills depicted a group of white Anglo-Saxon Protestant men who ran the corporate, political and military elites in the United States. This article looks at this power elite 40 years later to consider the extent to which diversity has occurred. Each of these three institutions (the corporate, the political, and the military) is examined to see if jews, women, African-Americans, Latinos, Asian Americans, and homosexuals have penetrated into the highest circles. The patterns that appear across all categories of newcomers are discussed, as is the extent to which the arrival of some newcomers has led to changes in the behavior of the power elite.     

Growing Suburbs,Relocating Churches: The Suburbanization of Protestant Churches in the Chicago Region, 1925–1990

This study examines the locations of Protestant churches in the Chicago region between 1925 and 1990 based on data from the Church Federation of Greater Chicago. The analysis adds two insights to existing explanations of white flight and the corresponding suburbanization of churches: suburbanization patterns were not the same across Protestant groups and churches moving to the suburbs were adding to churches already present in those communities. As the percentage of suburban Protestant churches in the Chicago region started increasing after 1925, the new suburban locations were influenced by settlement patterns in the Chicago region—first along railroad lines and then in between with new sites easier to access by automobile—in addition to racial changes in Chicago neighborhoods and the ethnic composition of denominations. Suggestions for further research include examining the suburbanization of religious groups in more metropolitan regions (particularly beyond the North), comparing the discussions about moving to the suburbs across denominations and congregations, and considering how religious congregations have helped shape suburban communities.     

Religious Bias Among Religiously Conscious Black Christians in the United States

Research with White participants has demonstrated religious intergroup bias; however, religious identity may be different for Black Americans. Only religiously conscious Black Christians demonstrated a preference for Christian targets over Muslim and Atheist targets. Future research should consider what factors result in a person becoming conscious of other's religion.     

The Political Attitudes and Activities of Mainline Protestant Clergy in the Election of 2000: A Study of Six Denominations

This study examines clergy across six mainline Protestant denominations in terms of their social characteristics, their theological positions, and their political attitudes and behavior. The analysis is based on data collected through random surveys of clergy in each denomination conducted in 2001 using the same instrument. The predominant focus of the article is on the nature and level of political activities exhibited by mainline Protestant clergy in the election year of 2000. The analysis revealed that mainline Protestant clergy are indeed relatively active politically, but that, despite their commonality of belonging to the same broad religious tradition, the nature and level of such political activities varies across the six denominations. Variation in the level of political activity is related to a number of different variables. And, while multivariate analysis reduces the number of significant factors that account for such differences, the remaining significant factors are associated with each of the major theoretical approaches that have been advanced to account for differences in participation levels.     

Examining Correlates of Civic Engagement Among Immigrant Adolescents in the United States

Using a diverse urban sample of immigrant adolescents in the United States (N = 345) followed from 10^th grade (M_age = 15.69) to 12^th grade, this study examined the extent to which ecological assets (i.e., community connections and social network resources) predicted civic commitments (i.e., community engagement, social responsibility) as potentially mediated by fair society beliefs. The authors also examined whether ethnicity and generation status moderated these associations. As hypothesized, fair society beliefs were higher and predicted greater civic commitments only among Asian youth. Ecological assets were associated with greater civic commitments for all participants; these links were primarily direct for Latino immigrants and indirect (via fair society beliefs) for Asian youth. First-generation immigrants had more ecological assets and were more civically committed, however social network resources predicted fair society beliefs and community engagement only for second-generation youth. These differences indicate that immigrant youth are best understood as a heterogeneous group and suggest the need for further investigation of cultural variations in civic developmental processes.     

Don't Call Me Ishmael: Religious Naming Among Protestants and Catholics in the United States

We explore whether first names of religious origin continue to have religious connotations for Protestants and Catholics in a U.S. culture where naming is largely secularized. We use 1994 General Social Survey data to examine several questions: (1) whether there are Protestant-Catholic differences in broad categories of names (Old Testament, New Testament, saints, etc.); (2) whether worship attendance predicts the likelihood that Protestant and Catholic parents select categories of names corresponding to their respective traditions; and (3) whether worship attendance predicts selection of specific names that are disproportionately common within Protestantism and Catholicism (without regard to the broader categories). Results show some expected Protestant-Catholic differences in the frequency of name categories. However, there is no relationship between parental worship attendance and the likelihood of choosing these categories, suggesting that differences cannot be explained by religious motivations. In contrast, worship attendance does increase Catholics' likelihood of choosing specific names that are disproportionately common within their tradition. This suggests that committed Catholics perceive certain names as "Catholic" and represents one instance in which names do retain religious connotations for believers. We are aware of no previous research that has established such a link between parental religious commitment and naming.     

Accounting for Diversity in Suicide Research: Sampling and Sample Reporting Practices in the United States

Research on suicidal thoughts and behaviors (STB ) has identified many risk factors, but whether these findings generalize to diverse populations remains unclear. We review longitudinal studies on STB risk factors over the past 50 years in the United States and evaluate the methodological practices of sampling and reporting sample characteristics. We found that articles frequently reported participant age and sex, less frequently reported participant race and ethnicity, and rarely reported participant veteran status or lesbian, gay, bisexual, and transgender status. Sample reporting practices modestly and inconsistently improved over time. Finally, articles predominantly featured White, non‐Hispanic, young adult samples.     

Perceptions of Parenting Style Among College Students in India and the United States

Although a growing body of psychological literature has examined the influence of culture on parenting style, relatively less attention has been paid to gender differences in parenting style across cultures. The present study examined perceptions of parenting style as a function of participant’s culture, participant’s gender, and parent gender in college students in India and the United States. Using a new vignette-based self-report measure that characterizes each of Baumrind’s three parenting styles, participants rated perceptions of effectiveness, helpfulness, caring, and normativeness of each style. Contrary to expectation, results showed that Indian college students considered the parent demonstrating permissive parenting to be more effective and helpful than US college students. In contrast, US college students considered the parents demonstrating authoritative and authoritarian parenting to be more effective, helpful, and caring than Indian college students. A majority of Indian and US college students selected the parent demonstrating authoritative parenting as most similar to their own parents, and the type of parent they wish to be in the future. Females considered the parent demonstrating authoritative parenting to be more effective and helpful than males. Relatively few effects of parent gender were found.     

Picking Up and Defending the Faith: Activism and Radicalism Among Muslim Converts in the United States

Muslim converts tend to be overrepresented in terrorist activity compared to fellow nonconvert Muslims. However, due to the low base rate of terrorism activity, there is a significant risk that this overrepresentation is a “false positive.” We therefore tested the prevalence of far more common, but potentially antecedent, cognitions to terrorism—activism and radicalism––among convert and nonconvert Muslims. We surveyed 356 American Muslim adults, of which 177 were self-identified converts, with the Activism and Radicalism Intention Scale or ARIS. We found that converts as compared to nonconverts do demonstrate higher activism and radicalism intention scores. We also found that activism fully mediates the relationship between conversion and radicalism. This suggests that converts may be more likely to engage in radical behavior (such as terrorism) than nonconverts, but only because they are more likely to engage in activism than nonconverts. We discuss these findings in light of current psychology and political mobilization literature, then we offer suggestions for future research on the relationships between conversion, activism, radicalism, and terrorism.     

Religion and Gambling Among Young Adults in the United States: Moral Communities and the Deterrence Hypothesis

Despite voluminous research examining religion as an integrative force and a mechanism of social control, relatively few studies have examined the association between religion and proscribed or morally ambiguous behaviors beyond crime and drug use. The present exploratory study examines the role of religion, at both the individual and county levels, in predicting self‐reported gambling problems. Hierarchical linear models are employed to examine religion and self‐reported gambling problems using the restricted use data of the National Longitudinal Study of Adolescent Health. A negative association between religious attendance and problem gambling (at the individual level) is strongest when church adherents per capita is relatively high (measured at the county level). However, when the number of conservative Protestants per capita is relatively high, religious attendance (measured at the individual level) is associated with an increased risk of gambling problems. These countervailing findings are interpreted as supportive of the bonding and bridging capital thesis.     

Involvement in Ethnic Organizations and Community Activism Among Asian Immigrants in the United States

This study examines whether ethnic organization members have a lower likelihood of community activism than multiethnic organization members as predicted by social capital approaches to collective civic engagement. Community activism is measured by whether the respondent has worked with others in his or her community to solve a problem in the last 12 months. Data come from the 2008 National Asian American Survey, and the sample is limited to five major Asian immigrant groups (the Chinese, Asian Indians, Filipinos, Koreans, and the Vietnamese) for group-specific analyses. Findings suggest that membership in ethnic organizations does not necessarily diminish the probability of community activism: For the Chinese and Asian Indians, members of ethnic organizations have a higher probability of community activism than their non-joiner counterparts. Yet, consistent with the prediction of social capital approaches, there is a significant difference in the probability of community activism between members of multiethnic organizations and non-joiners for all ethnic groups, except for the Vietnamese. Nevertheless, findings show that there is no significant difference in the likelihood of community activism between members of ethnic organizations and those of multiethnic organizations for each ethnic group. Thus, data from the 2008 NAAS fail to provide compelling evidence to support the social capital argument that involvement in ethnic organizations has a significantly weaker effect on collective civic engagement than involvement in multiethnic organizations. This paper concludes with a discussion of the implications of these findings.     

Acculturation,Stress, and Depressive Symptoms Among Korean Immigrants in the United States

Abstract

A sample of 157 Korean immigrants responded to measures of acculturation level, stress from acculturation, and depressive symptoms. The authors hypothesized that adaptive acculturation would depend on assimilation regarding social interactions and the host culture's language as well as on retention of a core identity, including values and traditions of the culture of origin. Consistent with the mediation hypothesis, acculturation, based on a factor representing language use and social relationships, was related to lower acculturative stress and, in turn, lower depression. However, there was no direct support for the integrative, or bicultural, strategy of acculturation. Stress did not mediate the effect of a 2nd acculturation factor, identity and tradition-based acculturation. Rather, this measure of acculturation was directly related to higher depression (i.e., immigrants reporting abandonment of Korean identity, traditions, and values scored higher for depression).