GENESIS REVISITED: CAN WE DO BETTER THAN GOD?

Abstract. We are faced with growing powers of manipulation of our human genetic makeup. While not denying that these powers can be used for great good, it behooves us to think now of possible upper limits to the change that we might want to effect. I argue that thoughts of changing the human species into a race of supermen and superwomen are based on weak premises. Genetic fine-tuning may indeed be in order; wholesale genetic change is not.     

ESCAPE,AVOIDANCE, PUNISHMENT: WHERE DO WE STAND?

This paper reviews progress since the author's previous writings in three areas. In escape training, the preparatory-response explanation of bar holding still appears to be valid. In avoidance, the newer safety-signal version of two-factor theory has much to recommend it and readily incorporates Anger's conditioned aversive temporal stimuli formulation. Shock-density reduction is rejected as a substitute for two-factor theory. Finally, criticisms of the avoidance interpretation of punishment are answered and recent empirical data are cited in its support.     

WHAT DOES HERMENEUTICS HAVE TO DO WITH BIBLICAL INTERPRETATION?

In common usage, ‘hermeneutics’ is a word often used interchangeably with ‘interpretation’. This has especially become so in biblical studies, but a review of how the word ‘hermeneutics’ came to prominence in biblical scholarship suggests that there is value in continuing to keep it as a concept distinguishable from interpretation. The omnipresence of the word in contemporary biblical studies obscures some of the specific roles that hermeneutics is well suited to perform. The potential benefits of hermeneutics in this more limited sense for biblical interpretation are discussed with respect to the two main hermeneutical theorists of the late twentieth century: Hans‐Georg Gadamer and Paul Ricoeur.     

WHAT DOES HOLISM HAVE TO DO WITH MORAL PARTICULARISM?

Moral particularists are united in their opposition to the codification of morality, and their work poses an important challenge to traditional ways of thinking about moral philosophy. Defenders of moral particularism have, with near unanimity, sought support from a doctrine they call ‘holism in the theory of reasons.’ We argue that this is all a mistake. There are two ways in which holism in the theory of reasons can be understood, but neither provides any support for moral particularism.     

DO PUBLIC SCHOOLS TEACH SECULAR HUMANISM? WHY WE MAY NEVER KNOW

Members of the New Right regularly charge that public schools teach secular humanism. This alleged teaching of secular humanism is held responsible for varied social ills and is perceived as a violation of constitutional prohibitions against the advocacy of one set of religious beliefs over others. Although New Right attacks may be perceived as political tactics, the author explores them as empirical claims that schools are in fact teaching secular humanism. Currently, there is no persuasive body of research supporting the New Right allegations. The author questions whether or not such research could be designed and concludes that it could but, for various reasons, is unlikely ever to be enacted.     

DO ELEPHANTS EVER FORGET?1

Three adult female elephants (Elephas maximus) were tested on a light-dark discrimination problem with an 8-yr intertrial interval. The first subject took only 6 min to reach criterion and made only two errors, suggesting remarkable retention. The other two subjects were found to have visual anomalies that would have gone undetected without this research.     

OEDIPUS REX: WHERE ARE WE GOING,ESPECIALLY WITH FEMALES?

The Oedipus myth usefully informs triangulated object relations, though males, females, and “humankind” can become overly interchangeable. Freud's intentions to enlighten sexed gender are nowadays obscured. In 1931, he rejected Oedipus for females. Counterreactive gender blindness forecloses exploration about female development. Loewald's (1979) view of Oedipus Rex emancipates male heterosexuals from a recurring (universal), regressive pull back to mother. Ogden (1987) offers further insights into earliest female development. The author suggests a lifelong, progressive trajectory of mother/daughter closeness, in synch with a girl's shared slow body development into maturity and childbearing. Freeing the female dyad from obligatory pathological interpretation may inspire fresh sex and gender clinical theory.     

WHAT'S GOD GOT TO DO WITH IT? ATHEISM AND RELIGIOUS PRACTICE

It is commonly thought that theism entails full religious observance and that atheism entails either the abandonment of religious practice or, at least, its reform. Focusing on Judaism, I argue against both of these entailment claims. Both theistic departure from religious observance and atheistic adherence to religious practice are coherent. I outline the features of those religions that make them more conducive to atheistic observance. Finally, I consider various objections to full observance by atheists.     

NONVERBAL BEHAVIOR, STATUS, AND GENDER: HOW DO WE UNDERSTAND THEIR RELATIONS?

The causes of gender differences in nonverbal behavior are not well understood. The present article discusses status as a possible explanation and analyzes some of the methodological and conceptual challenges associated with testing that hypothesis. The study by Helweg-Larsen, Cunningham, Carrico, and Pergram (2004) , which investigated gender in relation to nodding toward peers versus professors in college classes, is highlighted to demonstrate some of the difficulties facing researchers when testing the status explanation.     

CAN NATURE TRULY BE OUR FRIEND?

Abstract. The question of whether nature can embody love or be considered in this sense as "friend" is a thorny problem for Christian theology. The doctrines of finitude and sin argue against nature as a realm of love, whereas the doctrine of creation out of nothing, which links God and the creation so forcefully, would seem to argue for such a view of nature. This paper explores the thesis that Western culture has not offered a concept of nature rich enough to allow for an understanding of it as a domain of gracious-ness. From pre-Socratic times through the Enlightenment and the rise of modern science, nature was conceived of as a realm of defect or lacking in creative possibilities. Christian theology has consistently spoken of nature in terms that defy the limitations of the authorized views proposed by the ambient Western cultures. The present times, under the influence of the sciences, have furnished for the first time an authorized concept of nature that is large enough and dynamic enough to entertain the dimension of grace. Consequently, ours is a time of great promise for developing a more adequate theology of nature.     

DO CONDITIONAL REINFORCERS COUNT?

Six pigeons were trained on a procedure in which seven components arranged different food-delivery ratios on concurrent variable-interval schedules each session. The components were unsignaled, lasted for 10 food deliveries, and occurred in random order with a 60-s blackout between components. The schedules were arranged using a switching-key procedure in which two responses on a center key changed the schedules and associated stimuli on two side keys. In Experiment 1, over five conditions, an increasing proportion of food deliveries accompanied by a magazine light was replaced with the presentation of the magazine light only. Local analyses of preference showed preference pulses toward the alternative that had just produced either a food-plus-magazine-light or magazine-light-only presentation, but pulses after food deliveries were always greater than those after magazine lights. Increasing proportions of magazine lights did not change the size of preference pulses after food or magazine-light presentations. Experiment 2 investigated the effects of correlations between food ratios and magazine-light ratios: In Condition 6, magazine-light ratios in components were inversely correlated (-1.0) with food ratios, and in Condition 7, magazine-light ratios were uncorrelated with food ratios. In Conditions 8 and 9, pecks also produced occasional 2.5-s flashes of a green keylight. In Condition 8, food and magazine-light ratios were correlated 1.0 whereas food and green-key ratios were correlated -1.0. In Condition 9, food and green-key ratios were correlated 1.0 whereas food and magazine-light ratios were correlated -1.0. Preference pulses toward alternatives after magazine lights and green keys depended on the correlation between these event ratios and the food ratios: If the ratios were correlated +1.0, positive preference pulses resulted; if the correlation was -1.0, preference pulses were negative. These results suggest that the Law of Effect has more to do with events signaling consequences than with strengthening responses.     

HOW FAR SHOULD WE GENERALIZE?

Abstract— A conceptual model based on staffing theory was applied to previously collected survey data from a representative sample of American workers The model links organizational size, workload, work experience variables (felt responsibility and involvement, assessments of work associates), and work outcomes (job satisfaction, work self-esteem, stress symptoms) Path analyses indicated that the model fit data from all waged and salaried workers relatively well When the model was applied to subsamples of new and established employees and of employees from two contrasting occupational groups (professional-technical workers and operative workers), somewhat different patterns emerged The study illustrates the benefits of applying psychological theories across subdisciplines, as well as the limitations of generalizing research findings across different categories of workers We suggest that localized theories and fine-grained analyses of workplace events could help to make research more applicable to work settings     

SHOULD WE FEAR QUANTUM TORMENT?

The prospect, in terms of subjective expectations, of immortality under the no‐collapse interpretation of quantum mechanics is certain, as pointed out by several authors, both physicists and, more recently, philosophers. The argument, known as quantum suicide, or quantum immortality, has received some critical discussion, but there hasn't been any questioning of David Lewis's point that there is a terrifying corollary to the argument, namely, that we should expect to live forever in a crippled, more and more damaged state, that barely sustains life. This is the prospect of eternal quantum torment. Based on some empirical facts, I argue for a conclusion that is much more reassuring than Lewis's terrible scenario. 1     

HOW WELL DO JURORS REASON?

Significant individual variation IS observed m how people reason as jurors At the saUsficing end of a continuum we identify, the juror draws on evi-dence selectively to construct a single story of what happened, with no acknowledgment of discrepant evidence or alternative possibilities A contrasting theory-evidence coordination mode of processing entails construction of multiple theories (story-verdict constellations)that are evaluated against the evidence and against alternatives Individual differences Influence task outcome, the satisficing mode being associated with more extreme verdict choices and very high certainty