The Scottish Reformation was not Protestant

This article argues that the generally accepted term for the Protestant revolution of 1559–60 in Scotland, ‘The Scottish Reformation’, hides the remnant of a sectarian denominational historiography and should be abandoned. These events should be called ‘The Scottish Protestant Reformation’ while ‘The Scottish Reformation’ should be used for a ‘long reformation’ including Catholic and Protestant reform movements extending from the fifteenth to the seventeenth centuries. This terminological change represents a new way of understanding the Scottish Reformation as a long process in the Christian culture of Renaissance Scotland. It brings historical research in line with developments in other disciplines, which have uncovered a flourishing early Scottish Renaissance. Making Christianity the primary category in the religious history of this period, rather than the polemical binary ‘Catholic/Protestant’, enables a more balanced appraisal of the various religious and cultural movements in Scotland.     

Ecumenism in Scotland

This article examines the history of Scottish ecumenism through the institutional ecumenism of the Scottish Churches Council, the Scottish Ecumenical Committee, the second Scottish Churches Council and Action of Churches Together in Scotland (ACTS), looking at the significant contribution of Scottish Churches House and the ‘Tell Scotland’ Movement. It also looks at the history of ‘participative ecumenism’ and how it has related to ‘representative ecumenism’. It gives a brief reflection on local ecumenism and notes the history of discussion for organic union.     

Prayer spaces in schools: a subversion of policy implementation?

Based on a major evaluation project, this article presents an emerging theme from research on the activities supported by Prayer Spaces in Schools, an organisation supporting ‘pop-up’ prayer spaces in schools across the UK and internationally. Evaluating the activities primarily in terms of their possible contribution to spiritual development, a number of important issues arose relating to policy on education and religion. This article focuses on how some engage with these prayer spaces as a way of reimagining and renegotiating educational policy. Based on data gathered from interviews with staff and students (aged 7–16) across seven schools in England, questionnaire responses from 555 students across 15 schools and feedback from two prayer spaces conferences, a hermeneutic approach is used to compare the interpretations of staff with those of students and the implicit positions of policy documents. This article explores various forms of policy implementation and how staff engagement with prayer spaces can be seen as a form of subversion, with staff tactically subverting policy implementation sometimes in order to promote the very intention of those policies – a form of what we refer to as subversive obedience.     

Religious education programme of the Catholic Church in Hong Kong: Challenges and responses since 1997

The Catholic Church, the largest school-sponsoring body in Hong Kong, is a major provider of religious schools and educational programmes. In 2006, the Catholic Diocese released its first centralised and comprehensive curricular document concerning religious and moral education (RME) in Catholic schools. Taking this programme as a reflection of the Church’s response to the challenges of a changing social milieu, severed church–state relations and shortcomings in Catholic education in post-1997 Hong Kong, this article reviews the framework and principles of the new curriculum. While retaining strong religious elements in its curriculum, the Catholic Church has widened and re-oriented its programme, and re-designed the contents and pedagogical methods. The new programme is characterised by adjustment and differentiation, upholding Christian faith, and selective absorption of Chinese culture. This article also discusses problems in the implementation of the new programme, including organisational compartmentalisation and an underdeveloped political dimension in the content.     

Reflecting on being an effective teacher in an age of measurement

This reflective study examines what effective means in terms of teaching in secondary schools in England. The article questions whether quality assurance and observations produce better teachers or better ‘fabricators’. The study explores the pressures of performativity and the resulting fabrication: the ‘ticking of boxes’ in order to be classed as ‘outstanding’ and ‘effective’. A journey to recapture the pleasure in teaching and learning through reflective diaries will be considered. Here the process leads to the outcome without an overemphasis on assessment criteria and performativity or extrinsic motivators which can counter intrinsic motivation and professional judgement.     

From criticism to approval: A reconsideration of Ji’s Yogācāra position on Madhyamaka

Madhyamaka and Yogācāra are two Mahāyāna schools which have distinct systems. In the seventh century East Asia, the doctrinal distinction between the two schools was received as doctrinal contrast in the polemic circumstance of Emptiness-Existence (C. kongyou 空有) controversy. In this context, Ji 基 (632–682), the putative founder of East Asian Yogācāra school, has been normally considered by scholars to have advocated ‘Existence’ (viz., Yogācāra) in opposition to ‘Emptiness’ (viz., Madhyamaka). It is problematic, however, to brand Ji’s Yogācāra position simply as anti-Madhyamaka. Although Ji evidently expresses evident criticism on such a Madhyamaka exegete as Bhāvaviveka (ca. 500–570) in some of his works, he also describes Bhāvaviveka in an amicable or even respective way in other works. By analyzing Ji’s extant works, this article argues that Ji’s scholastic attitude toward Madhyamaka changed from criticism to approval.     

Evidence and the Assessment of Causal Relations in the Health Sciences

This contribution claims that the two fundamental notions of causation at work in the health sciences are manipulative and mechanistic, and investigates what kinds of evidence matter for the assessment of causal relations. This article is a development of our 2007 article, ‘Plurality of Causality’, where we argue for a pluralistic account of causation with an eye to econometrics and a single medical example. The present contribution has a wider focus, and considers the notion of evidence within a whole range of disciplines belonging to the health sciences. Section 1 addresses the relations between kinds of evidence and causal accounts, and it is shown how different notions of causation can be employed in various medical cases. Section 2 calls attention to issues crucial for any adequate epistemological theory of causation, such as the distinctions between types and tokens, observational and experimental regimes, explanation and prediction. Lastly, the notion of context is articulated, highlighted in its role in the assessment of causal links. All these issues are tackled in the framework of what we label a ‘bottom–up’ epistemology.     

Sexless Piety or a Man's Man? Notes on the cinematic representation of Jesus

The cinematic representation of Jesus reflects issues current in both popular piety and contemporary theology. However most critiques fail to engage with the portrait of Jesus that arises if one considers and takes seriously the notion of Jesus as ‘leading man’. This article seeks to engage with three issues that arose out of teaching a ‘Jesus at the Movies’ course: What does the choice of ‘Jesus actor’ signify? Does he succeed as a traditional ‘leading man'? How do you represent the incarnation? These three issues are discussed in relation to the five films studied and the problem of ‘representing Jesus’ is critiqued.     

Validating Personnel Selection: A Process Model for Research and Practice

This article highlights the need for a clearer conceptual appreciation of the relationships among and between predictors and criteria, and for a better understanding of measurement issues in selection. A process model of selection is outlined that includes recent research on the changing relationships of ability to performance at different stages of skill acquisition, the interaction between type of task and validity, the role of motivational constructs in the measurement and validation process, and the reciprocally interacting influences of work experience and individual characteristics. Comment is offered on issues such as general versus specific abilities, the ‘big five’in personality, aptitude by treatment or training interactions and maximal versus typical performance. Measurement issues are discussed throughout, but particularly in relation to the assessment process.     

Being student leaders or ‘ordinary’ students: Children's emotional experiences of relationships with others in a Chinese school

The student leader system is commonly used in Chinese schools. Student leaders are children who are elected by classmates, then assigned by teachers, to be responsible for monitoring classmates' behaviour. Based on the data collected through an intensive ethnographic study in a rural primary boarding school in China in 2016, this article discusses emotional experiences in peer relationships reported by both student leaders and other ‘ordinary’ students, who were not student leaders. The article argues that China's student leader system is likely to create hierarchical relationships between student leaders and ‘ordinary’ students, and exposes ‘ordinary’ students to the potential risk of being exploited by student leaders. The article also argues that because of this student leader system and relevant student evaluation values, student leaders and ‘ordinary’ students all feel stressed when they are building up and maintaining peer relationships, such as friendships, with each other.     

The Role of Picture Books in Children's Spiritual Development and Meaning Making [1]

This paper sets out to explore how spiritual development might be addressed through the use of picture books in the primary classroom. The working definition for what is meant by ‘spiritual development’ is drawn from a variety of sources but is principally informed by the National Curriculum Council (NCC) and Ofsted discussion papers and the work of John Hull. Thus the work centres on the aspects of spirituality that are developed through experiencing relationships with other human beings and the world in which we live. The paper draws upon original classroom based research carried out with a group of 8 year old children in an inner city school. The children's group discussions centre around the picture book ‘Dogger’ by Shirley Hughes. The paper explores how the children are able to make and negotiate meaning as they address ‘spiritual’ issues.     

Beyond the broom cupboard: teaching assistants’ reflections upon the wider impact of their specialist dyslexia training

Whilst the government-commissioned Rose Report (2009) on provision and support for dyslexic learners in England called for the deployment of more specialist dyslexia teachers in mainstream schools, the reality seems to be that the job of teaching literacy to children with dyslexia is falling to teaching assistants (TAs). As a result, specialist training courses for TAs have been developed in England. Using the Coldwell and Simkins Training Impact Framework, the present study examines TAs participants’ perceptions of the impact of two such local authority-based training programmes, not just in terms of the impact upon their individual practice, but also in terms of their perceptions of the wider impact of their status as a trained ‘expert’ upon their schools’ policies, culture and practice. ‘Enabling’ and ‘blocking’ factors influencing this wider impact are identified, and implications for the deployment of specialist TAs and the design of their training courses are discussed.     

Genetic and environmental influences on early literacy skills across school grade contexts

Recent research suggests that the etiology of reading achievement can differ across environmental contexts. In the US, schools are commonly assigned grades (e.g. ‘A’, ‘B’) often interpreted to indicate school quality. This study explored differences in the etiology of early literacy skills for students based on these school grades. Participants included twins drawn from the Florida Twin Project on Reading (n = 1313 pairs) aged 4 to 10 years during the 2006–07 school year. Early literacy skills were assessed with DIBELS subtests: Oral Reading Fluency (ORF), Nonsense Word Fluency (NWF), Initial Sound Fluency (ISF), Letter Naming Fluency (LNF), and Phoneme Segmentation Fluency (PSF). School grade data were retrieved from the Florida Department of Education. Multi‐group analyses were conducted separately for subsamples defined by ‘A’ or ‘non‐A’ schools, controlling for school‐level socioeconomic status. Results indicated significant etiological differences on pre‐reading skills (ISF, LNF, and PSF), but not word‐level reading skills (ORF and NWF). There was a consistent trend of greater environmental influences on pre‐reading skills in non‐A schools, arguably representing ‘poorer’ environmental contexts than the A schools. Importantly, this is the case outside of resources linked with school‐level SES, indicating that something about the direct environment on pre‐reading skills in the non‐A school context is more variable than for A schools.     

School pupils' perceptions of the police that visit schools: Not all police are ‘pigs’

This paper presents data concerning young people's perceptions of the police taking part in a police—schools liaison programme. Eighty-one 14-year-old school pupils took part in 28 semi-structured group discussions concerning their perceptions of the ‘typicality’ of police officers working in their schools. Pupils clearly differentiated between these and those ‘on the street’. Central to this differentiation was the issue of police power; the perceived atypicality of the police in schools was intimately bound up with pupils' perceptions of the qualitatively different social relations that obtain between young people and the police ‘in the school’ and ‘on the street’. The implications of these data for the literatures concerning the ‘contact hypothesis’ and police—schools liaison are discussed.     

Promoting reflection in pre-service teachers through problem-based learning: an example from Canada

This article discusses the process, benefits, challenges and recommendations associated with the adoption of the Problem-based Learning (PBL) approach to promote reflection for pre-service teachers. Drawing upon Schön’s concept of reflection, this article explains how a pre-service course in Canada aims to promote the participants’ ‘reflection in action’ of assessment content knowledge and professional competence through PBL. The article points out that PBL enables the pre-service teachers to critically reflect on assessment issues and make meaningful connections between their reflections and real-life teaching. The key challenges are the facilitators’ inadequate understanding of using PBL to promote reflection, as well as the pre-service teachers’ struggle with time constraint and juggling between their need for teacher guidance, group collaboration and self-directed study. To address these challenges, the article recommends formal professional development sessions for the PBL instructors, and the achievement of a balance between learner autonomy and teacher guidance.     

Listening as Religious Practice (Part Two): Exploring Qualitative Data from an Empirical Study of the Cultural Habits of Music Fans

This article analyses qualitative data from responses to open questions addressed by 231 music users in a 2009–2010 survey. By coding and quantifying the data provided, the analysis enables the construction of four ‘acoustic axes’ (uplift–relax, inspiration–memory, energy–calm, joy/happiness–sad/sadness) which make direct use of respondent-initiated terminology and enable a means of mapping the activity which occurs for listeners in the affective space created in the listening process. Use of these axes in turn suggests, at a second level of analysis and interpretation, the construction of a musical–spiritual ‘social imaginary’ (Taylor), to grasp how music is used and understood by the music users themselves with respect to their self-understanding and life-commitments. It is concluded that, while music use cannot be referred to as religious, a religion or a form of spirituality in any direct or simplistic sense, there is evidence of the seriousness and intensity with which listeners make use of their listening practices in the activity of meaning-making.     

Naturalness in Zen and Shin Buddhism: Before and Beyond Self- and Other-Power

This article seeks to clarify the fundamental similarities and differences between the two most prominent forms of Buddhism in Japan: Zen and Shin (or True Pure Land School) Buddhism. While proponents of Zen typically criticize Shin for seeking the Buddha outside the self, rather than as one's ‘true self’ or ‘original face’, proponents of Shin typically criticize Zen for relying of ‘self-power’, which they understand as inevitably a form of ‘ego-power’, rather than entrusting oneself to the ‘Other-power’ of Amida Buddha. Yet Zen and Shin in fact share some deep commonalities: not only do they both characterize the ultimate ‘Dharma-body’ of the Buddha as ‘emptiness’ or ‘formlessness’, they also both speak of the enlightened state issuing from a realization of this Dharma-body in terms of ‘naturalness’. While attending to the significant differences between the Zen and Shin approaches to this enlightened state of naturalness, this article also pursues the most radical indications of both schools which suggest that this naturalness itself ultimately lies before and beyond both self- and Other-power.     

Sport,Craft Or Technique? The Case of competitive aeromodelling

This essay takes competitive aeromodelling as a test case for certain contentious issues in philosophy of sport. More specifically, I look at the challenge it presents to prevailing ideas of what properly counts as ‘sport’, which in turn have their source in other, more basic or deep-rooted preconceptions. Among them are a range of ‘common-sense’ beliefs about the properly (naturally) human, the mind/body relationship, the role (if any) of scientific-technological innovation as a means of performance enhancement, and – most fundamentally – the distinction between nature and culture in so far as it bears on these questions. My approach is broadly deconstructionist in taking them as genuine questions and in pressing hard on those unresolved problems thrown up by any attempt to secure a definition of ‘sport’ that would pre-emptively exclude any kind of advanced technological adjunct (or Derridean ‘supplement’) that seemed to lead outside and beyond the realm of ‘natural’ human powers, capacities and skills. On the other hand I acknowledge – as against ‘strong’-conventionalist (e.g. Wittgensteinian) approaches – that the category ‘sport’ cannot be relativised or culturally contextualised to the point where it loses all determinate sense or normative significance. My main purpose here is to assess various claims and counter-claims by running them past a fairly detailed account of competitive aeromodelling – or one particular branch thereof – and the kinds of difficulty it creates not only for conservative, essentialist or naturalising definitions but also for that other reactive trend towards all-out cultural-relativist or social-constructivist doctrines. In addition, though far from incidentally, I want to make the case that this is indeed a sport on any reasonable, fair, or adequately informed reckoning and that its recognition as such might help to clarify certain obscure corners of current philosophical thinking about these issues.     

Eschatology and Theology of Hope: The Impact of Gaudium et Spes on the Thought of Edward Schillebeeckx

Before the Second Vatican Council, Edward Schillebeeckx O.P. (1914–2009) had begun to reassess and the role and nature of eschatology as a discipline within Catholic theology. He began to formulate an early theology of hope in the 1950s which he would later develop quite extensively. His reflections during the Council on the famous draft of Gaudium et Spes, and on the finished document reveal the urgency of rethinking the essential relationship between ‘church’ and ‘world’. This article examines the impact of Gaudium et Spes on Schillebeeckx's work in two aspects. First, the way that it helped to orient his eschatological thought towards an emphasis on the ‘future’. The distance between the ‘already’ and the ‘not yet’, coupled with the essential place of creation as the site of God's salvific activity in history, began to push Schillebeeckx towards an eschatological and primarily future‐oriented understanding of Christian praxis and preaching. Second, this article will examine the anthropology that Schillebeeckx reads from Gaudium et Spes and the way in which a ‘new image’ of humanity, in light of a future‐oriented eschatology, contributed to his attempts to rethink the tension between ‘church’ and ‘world’.     

Power and fundamentalism

The following article is the second of two on fundamentalism. The first article, published in Journal of Contemporary Religion 10 (1), 1995: 83–91, advanced a definition of fundamentalism by using five ‘hallmarks’. This second article offers a way of ‘reading or interpreting fundamentalisms in modernity and post‐modernity.