马来西亚参访记

<正>2009年11月29日至12月8日,应马来西亚诗巫省玉龙山天恩寺及诗巫华人社团的盛意邀请,中国社会科学院世界宗教研究所党委书记曹中建、中国社会科学院道家道教文化研究中心主任、世界宗教研究所儒教研究室主任卢国龙教授等一行6人出访马来西亚砂拉越州的诗巫省,与     

马来西亚、印度尼西亚、新加坡道教团体联合举办道教节

<正>马来西亚、印度尼西亚、新加坡三国道教团体举办的二零一零道教节跨国联合庆典于今年4月1日圆满举行。这是马来西亚沙巴州首次庆祝道教节、印尼三宝垄第二届道教节、新加坡第十五届道教节。这次道教节跨国联合庆典由马来西亚沙巴道教联合总会、印尼三宝垄泽海庙及新加坡道教协会联     

Culture-bound syndromes and healing practices in Malaysia

This paper describes prominent culture-bound syndromes (CBS) in Malaysia. While some of the syndromes are listed in the Diagnostic and Statistical Manual (DSM-IV), their causation and treatment are not addressed. It is important for mental-health professionals to know that while the DSM-IV is widely used in many non-Western countries, the local population continues to believe in and practice indigenous methods of healing. Mental-health concepts and healing practices in the Malay and Chinese cultures, their clinical implications, and the need for ongoing research are emphasized.     

Counseling in Malaysia: An Emerging Profession

The emergence of counseling in Malaysia illustrates the importance of a strong professional association and counseling training programs at the university level.     

The Securitization of Migrant Workers in Sabah,Malaysia

In the past decades, the Malaysia’s economy, particularly in Sabah, faced high dependence on migrant workers, predominantly Indonesian and Filipino workers. This over-reliance on migrant workers made the ruling elites in the country fear that their dominant presence would undermine the government’s policy to move Malaysia from a labor intensive to an automation in order to achieve the status of a developed nation, as well as a policy to prioritize locals over foreigners in all economic sectors. In order to implement this policy and to break the economic sectors from continuing to rely on the foreigners, the ruling elites have continuously associated migrant workers, especially illegal laborers, as a security threat that needs to be flushed out. This paper utilizes the Copenhagen School framework of securitization to explain why the securitizing actors, namely the politicians and the ruling elites, continue to frame Indonesian and the Filipino workers in Sabah as security issue. Two case studies are presented to examine the securitization of migrant workers in Sabah: first, “All-out war against illegals” and Ops Nyah II, 2002–03 and second, Ops Nasihat, 2004–05. However, this paper argues that making illegal migrant workers as security issue and form a sound policy to control immigrants cannot solely rely on the speech act and power of persuasion, as central in the theory because other condition factors, namely the domestic politics of the state, the federal-state relations, nature of state economy, and international pressures, are also significant in explaining why the government has never been consistent in its policy on migrant workers in Sabah.     

Couple Types, Ethnicity and Marital Satisfaction in Malaysia

The objective of this paper is to identify couple types and investigate the effects of couples types and ethnicity on marital satisfaction in Malaysia. A nation-wide survey involving one thousand married respondents was conducted. Using Fitzpatrick’s (1988) typology, four types of marriages were identified through cluster analysis, which included Traditional, Independent, Separate and Mixed couples. The main effect of couple types, ethnicity and effects of their interaction were found to have contributed significantly towards marital satisfaction. Malay respondents were most satisfied as Traditionals, while Chinese and Indian respondents were most satisfied as Independents. Results are discussed with reference to the current socio-cultural context of Malaysia.     

Christians and Muslims in search of common ground in Malaysia

According to its constitution, Malaysia is a federation and a secular state. But due to the special position given to the Malays, who usually adhere to Islam, Islam is declared to be the ‘official’ religion in the federation — although not necessarily in all of its member states, which differ in their ethnic and religious composition. The federal constitution generally guarantees religious freedom, but it provides that the propagation of other faiths among Malays and Muslims may be prohibited by law. In recent years, however, the Christians together with the other non‐Muslims feel a growing restriction of their freedom while the federal government pursues a policy of creating a common ‘Malaysian culture’ oriented towards Malay, and thus Islamic, values. This would change the open and pluralistic character of Malaysia — which is more than just peninsular Malaya — substantially and carry the danger of compartmentalizing society.     

Theories and Modules Applied in Islamic Counseling Practices in Malaysia

Some Malaysian scholars believe that the theoretical basis and models of intervention in Islamic counseling practices in Malaysia are deficient and not eminently identified. This study investigated and describes the nature of current Islamic counseling practices including the theories and modules of Islamic counseling that are been practiced in Malaysia. This qualitative research has employed data that mainly consist of texts gathered from literatures and semi-structured interviews of 18 informants. It employed grounded theory analysis, and the result shows that most of the practitioners had applied integrated conventional counseling theories with Islamic rituals, references, interventions and ethics. Some had also applied Islamic theories and modules formulated in Malaysia such as iCBT, al-Ghazali counseling theories, Cognitive ad-Deen, KBJ, Prophetic Counseling and Asma Allah al-Husna Counseling Therapy.     

中国道教首次在马来西亚举行传授全真初真戒法会

应马来西亚砂捞越州美里市莲花山三清观的邀请,中国道教协会组织传戒团,于2005年5月24日至6月3日在马来西亚协助美里莲花山三清观隆重举行了乙酉全真传戒(方便戒)大法会。为协助美里三清观举办全真派传戒大法会,中国道教协会派出以副会长黄信阳为团长,副会长唐诚青、刘怀元,秘书长袁炳栋以及传戒大师、高功、经师和道乐团等80余人的传戒、观礼团。来自中国、美国、韩国、文莱、新加坡、马来西亚等国家和中国香港、澳门、台湾地区的道学专家学者、艺术家、新闻工作者以及高道大德300余来宾参加了这次法会活动。国家宗教事务局外事司赵磊及有…     

Islamising Malayness: Ulama discourse and authority in contemporary Malaysia

This paper seeks to discuss Malay identity as it has been understood by the Malay Muslim religious elites (the Ulama) in Malaysia. I posit that the Ulama’s voices have been privileged in the context of the Islamic resurgence period. Although there has been a general consensus by the Ulama that Islam is a key component of the Malay identity and that the two are inseparable, the Ulama are, at present, divided in the contest for a clear definition of what ‘Islam’ is and how Malayness can be refashioned towards Islam. By couching these debates and contestations within the context of the Islamic resurgence period and the state’s Islamisation project, I shall highlight the ways in which issues such as Malay rites, rituals and cultural practices, and what constitutes bid’ah (sinful innovations) in Islam are elucidated. The works and sermons of three key Ulama in contemporary Malaysia—Nik Aziz, Mohd Asri, and Harussani Zakaria—shall be treated as case studies. Their attitude towards other key markers of Malayness, such as the Malay Royalty and Malay language, and how they are negotiated in relation to Islam are also examined.     

Islamist Conservatism and the Demise of Islam Hadhari in Malaysia

This article argues that Islam Hadhari, as a model for development officially inaugurated during the administration of Malaysia's fifth Prime Minister, Abdullah Ahmad Badawi (2003–9), encountered failure. Its lack of success was significantly due to the rise of Islamist conservatives, who deliberately interpreted Islam Hadhari as a political instrument to impose Islamization from above in a manner not conducive to living in a spirit of peaceful coexistence in a multi-ethnic society. While on the one hand it promoted an Islam that cherishes the values of inclusivity, moderation and inter-religious tolerance, on the other hand Islam Hadhari unfortunately triggered defensive responses from Islamist conservatives. This ad hoc conservative alliance comprised religious leaders associated with the United Malays National Organization (UMNO), state religious functionaries, scholars affiliated to the opposition Islamic Party of Malaysia (PAS: Parti Islam SeMalaysia) and Islamist non-governmental organizations. The rise of this Islamist conservatism aggravated ethno-religious relations during Abdullah Ahmad Badawi's premiership, leading to the setbacks experienced by his government in the general elections of 2008. By then, the death knell had been sounded for Islam Hadhari. It was steadily consigned to the graveyard of history by the administration of Najib Razak, who took over from Abdullah in April 2009.     

An intercept study of footbridge users and non-users in Malaysia

Road safety of vulnerable road users in low- and middle-income countries (LMICs) is a major concern. Footbridges or overpasses are pieces of infrastructure designed to allow pedestrians to cross safely. Although there is tension over whether footbridges are the most inclusive and sustainable way to support safe road crossing for vulnerable road users, footbridges are still a predominant piece of infrastructure in LMICs. Therefore, research aimed at optimising the use of footbridges could have an impact on the safety of vulnerable road users. The objective of the present study is to understand the motivational factors influencing pedestrian crossing decisions to use a footbridge in Malaysia. Additionally, the present study investigates the effectiveness of some proposed interventions to change the crossing behaviour of footbridge non-users. An intercept study was conducted in five major cities in Malaysia. Pedestrians answered questions regarding their perceptions about footbridges and previous walking experiences. The analysis was divided into two parts: Firstly, a decision tree analysis was conducted to study the relationship between the observed decision to use or not a footbridge and pedestrians’ perceptions about footbridges and experiences. Secondly, a decision tree analysis was used to identify the effectiveness of proposed countermeasures in increasing the footbridge usage among non-users. The findings showed that the footbridge height and the frequency of using it were associated with a decrease in the likelihood of utilising this structure. Being in a hurry was highly associated with crossing at the street level. In addition, footbridge non-users might change their behaviour if escalators or fences are provided as interventions. The results indicated that safety messages delivered through posters to alert footbridge non-users have the potential to sustain safe mobility. A user-centred approach is necessary to increase the usability of footbridges in LMICs.     

The Experience of Intimate Relationships Among Homosexual Men in Malaysia

Malaysia is relatively conservative regarding topics like sex, and, especially, research on homosexual relationships is scarce. The current study aims to understand the experience of intimate relationships among homosexual men in Malaysia using a phenomenological qualitative approach. A total of 12 participants of various ethnic backgrounds (between 21 and 35 years of age) were recruited through purposive and snowball sampling via the Malaysian-based LGBT-friendly Facebook group. Thematic analysis was applied for data analysis, and themes emerged through looking into the perception and practice of intimate relationships. The findings of the current study reflect that the hetero-normative perception of intimate relationships is common among the participants, and is compatible with the cultural norms. However, in terms of sexual practices, the findings show similarities with more liberal parts of the world, as open relationships and casual sex is common among homosexual men. Hence, open relationships are being adopted as a strategy to improve the survivability of the relationship instead of just to satisfy sexual needs. The findings highlight the lack of a frame of reference for homosexual relationships in Malaysia. The current study adds to the scarce research on homosexuality in this country, which could assist professional helpers to better understand the different dynamics and beliefs of relationships among homosexual men and the challenges they may face.     

Genetic Counseling Services and Development of Training Programs in Malaysia

Genetic counseling service is urgently required in developing countries. In Malaysia, the first medical genetic service was introduced in 1994 at one of the main teaching hospitals in Kuala Lumpur. Two decades later, the medical genetic services have improved with the availability of genetic counseling, genetic testing and diagnosis, for both paediatric conditions and adult-onset inherited conditions, at four main centers of medical genetic services in Malaysia. Prenatal diagnosis services and assisted reproductive technologies are available at tertiary centres and private medical facilities. Positive developments include governmental recognition of Clinical Genetics as a subspecialty, increased funding for genetics services, development of medical ethics guidelines, and establishment of support groups. However, the country lacked qualified genetic counselors. Proposals were presented to policy-makers to develop genetic counseling courses. Challenges encountered included limited resources and public awareness, ethical dilemmas such as religious and social issues and inadequate genetic health professionals especially genetic counselors.