DIVINE AGENCY AND THE PRINCIPLE OF THE CONSERVATION OF ENERGY

Many contemporary thinkers seeking to integrate theistic belief and scientific thought reject what they regard as two extremes. They disavow deism in which God is understood simply to uphold the existence of the physical universe, and they exclude any view of divine influence that suggests the performance of physical work through an immaterial cause. Deism is viewed as theologically inadequate, and acceptance of direct immaterial causation of physical events is viewed as scientifically illegitimate. This desire to avoid both deism and any positing of God as directly intervening in the physical order has led to models of divine agency that seek to defend the reality of divine causal power yet affirm the causal closure of the physical. I argue, negatively, that such models are unsuccessful in their attempts to affirm both the reality of divine causal power acting in the created world and the causal closure of the physical and, positively, that the assumption that underlies these models, namely that any genuine integration of theistic and scientific belief must posit the causal closure of the physical on pain of violating well-established conservation principles, is mistaken.     

THE EVALUATION OF CHILDREN'S PLAY MATERIALS1

Although reliable data concerning toys' safety, durability, and appeal to children would be useful to parents, educators, and toy manufacturers, systematic procedures for evaluating toys and collecting such data have not been readily available. This paper describes a technology for carrying out such evaluations with children in free-play settings. Children entering the toy-evaluation area were each given a large tag, coded to indicate their names, age, and sex, to wear on the back of their shirt. Twenty-five toys were initially displayed on a table. Children were required by an adult to check out, and later return, any toy they selected for play. Every 5 min, an observer wrote down the tag number of any child playing with each of the 25 toys. The area was open for several hours daily, and at the end of each day a supervisor completed a toy-use questionnaire that identified problems associated with toy management, safety, and durability. Each interval in which a child was recorded as playing with a toy was considered five child-minutes of use for that toy. Data were summarized after each 5- to 10-day toy evaluation to indicate the total number of child-minutes of use attributed to each of the toys tested. The toys were then ranked from the most- to least-used. This measure of toys' overall use proved to be a reliable predictor of toys' appeal across many subjects and settings, and correlated well with our other analyses of toys' use. For example, toys used by individual children for long periods of time, and those toys most often chosen from the toy table were frequently the same toys that ranked high in overall child-minutes of use. Reliable differences in toys' appeal to boys and girls of different ages were observed. To test the generality of the toy-evaluation procedures, several experiments were conducted. To find out whether the popularity of certain toys depended on the number of children playing, a series of popular toys was made available first to only a single child at a time, then to any number of children. While certain toys required the presence of two or more children before they would be used, most toys were used by children both alone and in groups. The popularity of most toys, even the least-used toys, could be increased by having an adult play alone with the children. With some toys, an adult could maintain the play of several children at a time; with other toys, only one child at a time would be engaged. Another study showed a prolonged period of enforced sampling with little-used toys almost never increased their subsequent use once the enforced sampling procedures were discontinued. Finally, we found that having multiple copies of the same popular toys did not produce much more use of the toys than having single copies. The data produced by these evaluation procedures could be helpful to parents and educators in selecting desirable toys, and to manufacturers in improving the toys they develop and market. Future research might involve developing procedures that would encourage concerned adults to carry out toy evaluations in their own communities.     

THE SOCIAL STIGMA OF MENSTRUATION

In a study examining the effects of a social stigma on impression management concerns, 28 menstruating and 30 nonmenstruating women were interviewed by a male confederate who either was or was not aware of their menstrual condition. Relative to menstruating women who thought the interviewer was unaware of their menstrual condition, menstruating women who believed that the interviewer knew they were menstruating perceived that the interviewer liked them less, yet were less motivated to make an impression on him. Nonmenstruating women reported more self-presentational motivation and perceived that the interviewer viewed them more positively than he did the menstruating women. These results suggest that the interviewer's knowledge of their menstrual condition inhibited menstruating women's self-presentational motivation. Implications of this social stigma for interpersonal relationships are discussed.     

You deplete me: The cognitive costs of colorblindness on ethnic minorities

This study examined how priming Whites with colorblind or multicultural approaches to diversity prior to an interracial interaction affects ethnic minorities' cognitive functioning. Although ethnic minorities did not explicitly know which prime their White partner received, ethnic minorities paired with Whites primed with colorblindness (vs. multiculturalism) showed poorer cognitive performance on the Stroop (1935) color-naming task following the interaction. Furthermore, Whites in interracial interactions primed with colorblindness exhibited more behavioral prejudice, which mediated ethnic minorities' decreased cognitive performance. These findings suggest that Whites' exposure to certain ideologies may affect the cognitive performance of the ethnic minorities they encounter.     

中英青少年科学创造力发展的比较

将中学生科学创造力测验施测于英国6所中学的1190名青少年及中国2所中学的1087名青少年的研究,得出如下结论：第一,青少年的科学创造力存在显著的年龄差异。随着年龄的增大,青少年的科学创造力呈持续上升趋势,但在14岁时要下降;11-13岁、14-16岁是青少年的科学创造力迅速发展的关键时期;第二,青少年的科学创造力存在性别差异。英国女生的科学创造力比男生强,差异显著;中国男生的科学创造力比女生强,差异不显著;第三,中英青少年的科学创造力存在显著的差异。在创造性的问题解决能力方面,中国青少年明显高于英国青少年,但中国青少年在其它方面的科学创造力及总成绩则明显低于英国青少年;第四,中国青少年的科学创造力存在显著的学校类型差异。重点中学学生的科学创造力显著高于普通中学学生的科学创造力。     

THE DANTO-WOLLHEIM MEANING THEORY OF ART

Arthur Danto in The Transfiguration of the Commonplace and Richard Wollheim in Painting as an Art have each advanced a certain meaning theory of art (MT), more specifically, a theory according to which something is a work of art just in case it expresses a proposition. The first part of this essay sets out that view in more detail, with textual support that Danto and Wollheim do in fact hold that theory. The second part offers reasons against accepting MT. (1) There seem to be persuasive counterexamples to MT: objects that are clearly works of art but which do not appear to exhibit any tendency towards propositionality. (2) Neither theorist provides an explanation as to why someone with something to say would choose to, as it were, hide his thought behind a painting. (3) MT will force a theory of the evaluation of art that parallels the evaluation of (say) scientific or philosophical thought. Artworks will be judged according to the profundity of the thoughts they express rather than by their aesthetic features – which would make Duchamp a greater artist than Monet!     

THE PERILS OF PARTICIPATION: EFFECTS OF CHOICE OF TRAINING ON TRAINEE MOTIVATION AND LEARNING

This study presents an empirical test of the effects of trainee choice of training on subsequent motivation and learning. 207 trainees were randomly assigned to one of three conditions: (a) no choice of training; (b) choice of training–but choice not received; (c) choice of training–with choice received. A pilot study was used to create a unique training context whereby trainees could be differentiated on the three conditions of choice, while all ultimately received the identical training module. Results indicated that, after controlling for cognitive ability, those trainees having a choice of training did have greater motivation to learn, provided they were ultimately given the training of their choice. On the other hand, trainees allowed to choose but whose choice was not the training module subsequently delivered were less motivated and learned less than those not asked to participate in the choice of training at all. These findings suggest that, in an organizational training context, there may be some "perils of participation." Implications for future research and practice are discussed.     

任务难度、决策培训诸因素对群体决策的影响

通过3人群体的人员选拔模拟实验。考察了任务难度、群体结构和决策培训三个变量对群体决策信息取样的影响。结果显示：(1)部分证明了Stasser的信息取样模型,分享信息具有讨论的优势,同时偏好是影响群体决策的中介因素,但是,该模型只适合于任务难度较大的情况;(2)设立具有信息管理作用的领导者这种群体结构在信息取样中没有表现出主效应,它只是通过与决策培训和任务难度一起对信息取样产生影响;(3)策略计划和信息警戒性的决策培训对信息取样有影响,一定程度上提高了非分享信息的讨论比例,然而这种影响仅发生在任务难度小或适中的情况下。决策培训对信息取样的影响发生在讨论的开始部分,并影响了讨论前的个体偏好;(4)群体结构和决策培训具有交互作用,从而影响了群体讨论的信息取样,群体结构和决策培训都受到任务难度的影响。     

BELIEF IS NOT THE ISSUE: A DEFENCE OF INFERENCE TO THE BEST EXPLANATION

Defences of inference to the best explanation (IBE) frequently associate IBE with scientific realism, the idea that it is reasonable to believe our best scientific theories. I argue that this linkage is unfortunate. IBE does not warrant belief, since the fact that a theory is the best available explanation does not show it to be (even probably) true. What IBE does warrant is acceptance: taking a proposition as a premise in theoretical and/or practical reasoning. We ought to accept our best scientific theories since they are the theories that are most likely to lead to the goal of science, which is that of knowledge. In support of this claim I invoke Bill Lycan's Panglossian reflections regarding Mother Nature. 1     

整体与部件表征在物体图形识别中的作用

研究通过三个实验探讨了物体表征及其对识别的影响,特别是整体与部件的关系。实验一主要研究物体整体与部件分别对物体识别的影响;实验二考察部件之间的相对距离、分割方式对物体识别的影响;实验三对自然分割和非自然分割的信息表征特点进行了进一步探讨。结果表明：（１）被试在识别被人为分成几个部分的图形时,可能运用心理操作将各部分“拼凑”起来,然后再进行识别。（２）对物体的表征是多元的,既可以通过整体特征达到对物体的识别,也可以通过局部特征识别物体。（３）部件的表征具有一定独立性,可以通过部分信息完形出整体,而不受物体熟悉度的影响。如果能够识别构成物体的部件以及确定其间的空间关系,就可以实现对物体整体的识别,但部件识别不是物体识别的绝对前提。     

额叶在启动效应中的作用机制：对额叶损伤病人颜色命名和词命名任务的分析

以额叶损伤病人为被试,探讨在知觉型联想启动和知觉启动中,额叶的作用及其内在机制。实验任务包括颜色命名和词命名任务,以及相应的再认任务。结果表明,额叶损伤病人在颜色命名和词命名任务中,对旧词和重组颜色词的命名时间都没有明显差别,联想启动和颜色启动效应受损,但轻度记忆损伤病人与正常对照组之间的再认成绩相似。相关分析发现联想启动和颜色启动与额叶的多项功能有中度相关。这表明,额叶参与了知觉型联想启动效应和知觉启动,并且与其抑制和注意等执行功能有关。     

COR V2: teaching observational research with multimedia courseware.

Courseware for Observational Research (COR Version 2) is an interactive multimedia program designed to teach the foundation of the scientific method: systematic observation. COR uses digital video with interactive coding to teach basic concepts, such as creating precise operational definitions; using frequency, interval, and duration coding; developing sampling strategies; and analyzing and interpreting data. Through lessons, a case study, and laboratory exercises, it gradually scaffolds students from teacher-directed learning into self-directed learning. The newest addition to COR is a case study in which students work collaboratively, using their own observations to make recommendations about a child's disruptive behavior in an after-school program. Evaluations of the lessons showed that classes using COR received better grades on their field observations than did those using methods that are more traditional. Students' confidence and knowledge increased as they moved through each section of the program.     

HUSSERLIAN INTENTIONALITY AND THE CHINESE CONCEPT OF "MIND"

The phenomenology of Edmund Husserl is, in one sense, a theory of pure consciousness that aims to set forth an absolute, ultimate, rigorous ground for the sciences based on the field of pure consciousness. Husserl believed that, on the basis of this field of pure consciousness, he could secure eternal significance for the spiritual life of man. Intentionality is the key element in this theory of pure consciousness and it plays a crucial part in the realization of Husserl's philosophical goal. By contrast, traditional Chinese philosophy was not concerned to seek an absolute, ultimate ground for the sciences or to derive a set of moral norms and a theory of value for human life from logical and scientific truths. Rather, Chinese philosophy sought to adjust the relationships between man and nature and between man and man in their ordinary, secular existence. It placed no value in the ideas of pure logic, pure science, or pure consciousness. Traditional Chinese philosophers inquired into the experiential, intuitive 'mind' ( xin ^a). This approach to 'mind'was understood by the Chinese to require rigorous logical proof or scientific theory:— anyone can perceive one's 'mind'in daily life and, by analogy, anyone can 'perceive'other 'minds'. If Husserl's intentionality is the transcendental reason of Western philosophy, the 'mind'is the practical reason of Chinese philosophy. What, then, are the essential features of Husserl's 'intentionality'and the Chinese 'mind'? What are their respective theoretical features? Can they be brought together and compared in a philosophically significant fashion?     

REPORTED INCIDENCE RATES OF WORK-RELATED SEXUAL HARASSMENT IN THE UNITED STATES: USING META-ANALYSIS TO EXPLAIN REPORTED RATE DISPARITIES

This study presents a meta-analytic review of the incidence of sexual harassment in the U.S. The impact of 3 main moderator variables (type of survey used, sampling technique, and the type of work environment in which the study was conducted) on the reported incidence rate was estimated by cumulating incidence rates reported in the literature. Results show that directly querying the respondents about whether or not they experienced sexual harassment (vs. using questionnaires that listed behaviors believed to constitute sexual harassment), and employing probability-sampling techniques (vs. convenience sampling), led to substantially lower estimates of sexual harassment incidence. In addition, the results suggest that sexual harassment is more prevalent in organizations characterized by relatively large power differentials between organizational levels. Based on more than 86,000 respondents from 55 probability samples, on average, 58% of women report having experienced potentially harassing behaviors and 24% report having experienced sexual harassment at work.     

AN IDIOGRAPHIC APPROACH TO THE STUDY OF WOMEN'S ACHIEVEMENT STRIVING

Biographical interviews with 80 women ranging in age from the late teens to the 80s (Mean Age = 46.8 years; SD = 7.8 years) elicited information concerning personality characteristics that predispose women toward achievement-striving behavior, taking into account the effects of family, friends, and role models. When asked if they had ever been in a situation where they were about to succeed and feared the success, the majority of women (91 %) replied "no". A large percentage of women (96%) did report that they wonder if their achievements are worth it and asked "success at what cost?" In addition, compared to older women, younger women were more concerned with interpersonal relationships and less concerned with competitive achievement. The reality status of the fear of success construct as well as methodological advances in its measurement are discussed.     

INTERPRETING THE RESULTS OF META-ANALYTIC RESEARCH: A COMMENT ON SCHMITT, GOODING, NOE, AND KIRSCH (1984)

This comment shows that the conclusion of Schmitt, Gooding, Noe, and Kirsch (1984) that their meta-analytic findings are inconsistent with earlier validity generalization work is in error. The findings in their study that less variance than previously reported was due to sampling error are a result of their larger average sample sizes. Their claim that, after sampling error variance was accounted for, much unexplained variance remained, is incorrect. This error is demonstrated to be a result of their exclusive concentration on percentages and consequent failure to examine amount of observed and residual variance.     

THOUGHTS ON THE PSYCHOBIOLOGY OF RELIGION AND THE NEUROBIOLOGY OF ARCHETYPAL EXPERIENCE

Abstract. There is good reason to suppose that religious belief and ritual are manifestations of the archetypal blueprint for human existence encoded in the genetic structure of our species. As a consequence, religion has become a focus of study for psychobiologists and neuroscientists. However, scientific explanations of religious experience do not "explain away" such experience nor are they substitutes for the experience itself. On the contrary, scientific discoveries may be seen as corroboration of religious insights into the unus mundus , the essential oneness of all experience, which links human nature with the nature of the cosmos.     

MUTUAL ENHANCEMENT BETWEEN SCIENCE AND RELIGION: IN THE FOOTSTEPS OF THE EPIPHANY PHILOSOPHERS

This article describes some key features of the distinctive approach to issues in science and religion of the Epiphany Philosophers (EPs), and introduces a set of articles from a recent meeting. The objective of the EPs is not merely to establish harmonious coexistence between science and religion. Rather, they are dissatisfied with both, and have a reformist agenda. They see science as unduly constrained by arbitrary metaphysical assumptions, predominantly of an atheist kind, and wish to see it liberated from such constraints. They are also interested in the potential contribution of contemplative enquiry to scientific research. They see no reason why science should not engage with the transcendent, but they do not support any simplistic argument from scientific research to religious belief. They wish to see an approach to religion that is rooted more firmly in the contemplative path.