The making of contemporary American psychiatry, Part 2: therapeutics and gender before and after World War II

In this article, the 2nd in a 2-part series, the authors use patient records from California's Stockton State Hospital to explore the changing role of gender norms and other cultural values in the care of psychiatric patients. The authors show that cultural values are always imbedded in psychiatric practice and that their role in that practice depends on the patients, treatments, and therapeutic rationales present in a given therapeutic encounter. Because the decade following World War II witnessed dramatic changes in psychiatry's patients, therapeutics, and rationales, Stockton State Hospital's patient records from this time period allow the authors to show not only the extent to which gender norms shape psychiatric practice but also how psychiatry's expansion into the problems of everyday life has led to psychiatry taking a more subtle and yet more active role in enforcing societal norms.     

The triumph of American psychiatry: How it created the modern therapeutic state

Over the past 170 years, American psychiatry has progressively asserted its authority over a larger segment of the American population. From the mid-1800s to the end of World War II, psychiatry had authority over the asylum population, which markedly increased in the first half of the twentieth century due to the influence of eugenics, an ideology that argued the ‘mentally ill’ had to be segregated from society. After the war, American psychiatry adopted Freudian conceptions of mental disorders, which enabled it to begin treating people in the community who were ‘neurotic’ in some way, which dramatically expanded its influence in society. Then, in the 1970s, when many in American society were questioning psychiatry’s legitimacy as a branch of medicine, the American Psychiatric Association (APA) responded by adopting a disease model for diagnosing mental disorders, which it set forth in the third edition of its Diagnostic and Statistical Manual. There were no scientific discoveries that led to this new model, but soon the APA was informing the American public that mental disorders were diseases of the brain, and that psychiatric drugs helped fix those diseases, ‘like insulin for diabetes.’ The APA, in concert with pharmaceutical companies, has successfully exported this belief system to much of the developed world. In order to break free of this ‘therapeutic state,’ the public needs to understand the history of how it came to be, and see the social injury it has caused.     

The study of religion(s) in Western Europe (II): Institutional developments after World War II

This essay discusses main features and developments of the study of religion(s) in Western Europe. It attempts a historical, geographical, and thematic synthesis. Part II sketches institutional developments after World War II in several countries and the emergence of professional associations (international as well as national). In the post World War II growth of the field, social-scientific approaches to the study of religion(s) became increasingly prominent. The article sketches the institutional developments and main scholarly concerns of the psychology, sociology, and anthropology of religions respectively. It then moves on to consider the Eranos conferences as a specific forum for scholarship. The final sections discuss religious changes in Western Europe and their reflections in the study of religion(s).     

The study of religion(s) in Western Europe III: Further developments after World War II

This essay discusses main features and developments of the study of religion(s) in Western Europe. It attempts a historical, geographical, and thematic synthesis. Part III outlines post-World War II developments with regard to journals, textbooks, and survey works. It looks at national figureheads, disciplinary boundaries and the changing fortunes of the phenomenology of religion. The series concludes by addressing selected key areas of scholarly work and current issues and concerns.     

The great escape: World War II, neo-freudianism, and the origins of U.S. psychocultural analysis

Psychocultural analysis stands as a signal accomplishment of the 1930s U.S. assimilation of European refugee-intellectuals. Scholars in the U.S. had been moving toward a kind of psychocultural analysis well in advance of the Great Migration--the U.S. was not an intellectual vacuum or wasteland--nevertheless, it was through their interdisciplinary collaboration, fueled by the specter of war, that these international peers stimulated one of the most wide-ranging, dynamic, and productive exchanges of ideas of the century. Through the lens of Erich Fromm's Escape from Freedom, this article explores psychoculturalism's emergence in the interstices between cultures, nations, ideas, and disciplines--between Europeans and Americans, psychoanalysts and social scientists.     

Margaret Mead and behavioral scientists in World War II: problems in responsibility, truth, and effectiveness

In World War II, Margaret Mead and her behavioral science colleagues actively applied their science to the American war effort on issues such as morale, food habits, psychological warfare, and the evacuation of Japanese-Americans from the West Coast. Mead's participation or lack of participation in these activities, and her varying enthusiasms and misgivings about them, raise fundamental issues about the responsibility of behavioral scientists to warn the public against dangerous policies, as well as the ethics of behavioral scientists participating in deceitful psychological warfare and the extent of their effectiveness in contributing to public policymaking.     

Historical generations and psychology. The case of the Great Depression and World War II

The author assembles a theory of historical generations from dispersed sources in the social and behavioral sciences and in the humanities, differentiates the theory from formulations of other generation concepts, and applies it to central features in the lives of persons in the generation of the Great Depression and World War II. The application of the theory to historical materials explains how a commitment to social interdependence emerged as the signature orientation of the generation of the Great Depression and World War II. Challenges to the perspective of contextualism stem from the theory's hypotheses about linkages that mediate between cataclysmic events and psychological processes, the influence of historical generations on many of psychology's everyday concerns, and instructive comparisons with a body of growing research on processes involving adaptations to different cultures.     

The contemporary face of bipolar illness: complex diagnostic and therapeutic challenges

Manic depression, or bipolar disorder, is a multifaceted illness with an inevitably complex treatment. The current article summarizes the current status of our knowledge and practice concerning its diagnosis and treatment. While the prototypic clinical picture concerns the "classic" bipolar disorder, today mixed episodes with incomplete recovery and significant psychosocial impairment are more frequent. The clinical picture of these mixed episodes is variable, eludes contemporary classification systems, and possibly includes a constellation of mental syndromes currently classified elsewhere. Treatment includes the careful combination of lithium, antiepileptics, atypical antipsychotics, and antidepressants, but not all of the agents in these broad categories are effective for the treatment of bipolar disorder.     

Contradiction,Liturgy, and Freedom: Romano Guardini's Search for Meaning after the Cataclysm of World War I

This essay examines the early thought of Romano Guardini (1886‐1968). It focuses on his magisterial book The Spirit of the Liturgy and discusses its genesis, its historical, biographical, and intellectual context, and its theological and philosophical significance. In so doing, it shows how Guardini reacted to World War I and the cataclysm of his time in turning to the church and its liturgical life in order to provide a source of meaning to a disoriented generation.     

The gender paradigm in domestic violence research and practice part II: The information website of the American Bar Association

The Website of the American Bar Association (ABA) sets out to correct ten purported myths about domestic or intimate partner violence (IPV). The critique of these myths appears to be empirically based. However, a close reading of the studies used to debunk these “myths” shows that they are either: 1) government publications with no empirical data, or 2) empirical studies that do not refute the targeted myth. The problems with the false conclusions on the website are varied, but three main ones are: 1) confusion of allegations of abuse with real incidence of abuse; 2) interpretations of unsubstantiated claims of child abuse that are based on varied sources for corroboration that use vague decision criteria in studies not designed to assess malingered claims; and 3) over simplification of the complex causality of psychological phenomena, such as Parental Alienation Syndrome. In many of these studies, social science methodology may be poorly suited to answer questions best left to an unbiased weighting of facts in an individual case.     

Psychological effects of attack on the World Trade Center: analysis before and after

Four different studies using a total sample of 711 from the same New York City student population tested a model that has emerged from previous research on disasters. The model suggests that postdisaster psychological distress is a function of exposure to the disaster, predisaster psychological distress, acute distress following the disaster, time elapsed between disaster and observation of distress, and additional traumatic experiences since the disaster. Although findings replicate those of previous cross-sectional studies regarding association of exposure and distress after the disaster, before and after studies did not detect an effect on postdisaster psychological distress of the World Trade Center attack. Great caution must be used in attributing elevated psychological distress observed postdisaster to the effects of the disaster.