Do advertised preferences predict the behavior of speed daters?

Because researchers are making increasing use of data gleaned from Internet dating sites, it is important to know if the preferences people specify in Internet advertisements predict the choices that they actually make. HurryDate, a commercial speed‐dating firm, collected data from over 10,000 people in their 20s, 30s, and 40s who participated in speed‐dating events in cities across the United States. The present analysis compared these speed daters’ advertised preferences with their decisions to attend particular events and their choices of potential partners at the events they attended. Findings indicated that speed daters’ advertisements reflect frequently replicated sex differences and assortative patterns and that these advertised mate preferences predicted their decisions to attend particular events. Advertised preferences did not, in contrast, substantially predict decisions within events. These results support the conclusion that advertised preferences predict behavior in the mating domain in some contexts but not others.     

Is perceptual salience needed in explanations of the isolation effect?

The isolation effect is a well-known phenomenon that has a well-accepted explanation: An item that is isolated on a list becomes perceptually salient, which leads to extra rehearsal that enhances memory for the isolate. To evaluate this hypothesis, the authors isolated an item near the beginning of a list. Immediately after each item was presented for study, participants judged the likelihood of recalling the item. Although the isolation effect occurred, participants did not judge the isolate as being more memorable than the preceding item, suggesting that the isolate was not salient. In a second experiment, participants rehearsed items aloud. Isolation at the beginning of the list did not produce extra rehearsal. By contrast, isolation in the middle of the list produced extra rehearsal; however, even when the isolate did not receive extra rehearsal, an isolation effect was evident. Thus, salience and extra rehearsal are not necessary for producing an isolation effect.     

The long arm of the state? Transnationalism,Islam, and nation-building: the case of Turkey and Morocco

From the moment the first Turkish and Moroccan workers migrated to Europe in the early 1960s, the Turkish and Moroccan states have been concerned with how to bind emigrated citizens to their country of origin. In this article, we focus on Islam as a multi-dimensional binding mechanism. Religion is a broad register that links emotion, affect, and senses of belonging and binds individuals to political and cultural projects of collective actors and states. As we will demonstrate, it is a field in which both states and migrants have developed a variety of activities and initiatives, but it is difficult to single out what pertains to the state and what not. We argue that although state involvement in these two cases differs markedly, there are some intriguing parallels when we concentrate on religion. In both cases, religious affiliation is a very complex source of binding and of fission. State-monitored transnational networks have been tools of binding, but the same networks have engendered processes of disengagement from the state.     

Do changes in the subjective experience of recognition over time suggest independent processes?

Two experiments examined the nature of recognition memory by asking how subjective reports of remembering change over time. In Experiment 1, participants were asked to report their experience of remembering using the well‐known remember–know–guess procedure. Estimates of recollection declined over a 14‐day period, but estimates of familiarity remained constant, suggesting that the processes are independent. In Experiment 2, participants were asked to report their confidence in their recognition decisions. Subjective reports of confidence were analysed via receiver operating characteristics and also indicated different rates of decline for recollection and familiarity. Superficially, the data appear to support a dual‐process account of recognition, but close inspection shows the data to be consistent with a simple signal detection model. The conclusion is that although the phenomenal experience of remembering changes over time this is most likely to be predicated on a single process.     

A social host in the machine? The case of group attention

I argue that akin to mind-body dualism, social-mental dualism is open to critique. That is, mental processes can be inherently social, with sociality ‘baked into’ the architecture of the cognitive mechanism. As a case in point, I introduce the reader to the cognitive mechanism of group attention. In particular, I focus on the differences between group attention and ideomotor imitation in terms of their (a) compliance to the social-mental dichotomy, and (b) contributions to building common knowledge—a prerequisite for human communication and collective action. Finally, I suggest possible implications of group attention scholarship for other social memory phenomena such as social contagion, socially shared memory-induced forgetting, and the saying-is-believing effect.     

The problem of moral absolutes in the ethics of Vladimir Solov'ëv

Conclusion Moral absolutes were perceived, by Solov'?v, in a dual manner: a) from the side of content, of psychology, as when we speak of feelings, emotions, etc.; and b) under a formal aspect, as “ideas,” i.e. logically. Neither of these can be treated without relating to moral absolutes astrue, and without a rationalbelief in their truth, a truth that cannot be logically proved. In my opinion, our time has become keenly aware of the universally human value of Vladimir Solov'?v's ethics, of its humanist nature, oriented towards the everyday and the ideal tasks of man, and of the concrete direction of his philosophy of “practical idealism”.     

The midwife case: Do they “walk the talk”?

Expertise depends on hours and hours of practice within a field before a state of proficiency is achieved. Normally, expert skills involve bodily knowledge associated to the practices of a field. Interactional expertise, i.e. the ability to talk competently about the field, however, is not causally dependent on bodily proficiency. Instead, interactional experts are verbally skilled to an extent that makes them impossible to distinguish from so-called contributory experts, the experienced practitioners. The concept of interactional expertise defines linguistic skills as contingent on bodily knowledge. However, recent neuropsychological findings make it plausible that “first-person”-related neural activations would be relevant with respect to the subjects' verbal output, at least when subjects address concepts that refer to tangible objects. Using imitation games, we explore and expand on the apparently arbitrary relation between bodily experiences and linguistic skills in midwifery. In alignment with several findings within grounded cognition studies, the results presented suggest that somehow personal experiences make a linguistic difference, noticeable to contributory experts.     

How does the purpose of inspection influence the potency of visual salience in scene perception?

Salience-map models have been taken to suggest that the locations of eye fixations are determined by the extent of the low-level discontinuities in an image. While such models have found some support, an increasing emphasis on the task viewers are performing implies that these models must combine with cognitive demands to describe how the eyes are guided efficiently. An experiment is reported in which eye movements to objects in photographs were examined while viewers performed a memory-encoding task or one of two search tasks. The objects depicted in the scenes had known salience ranks according to a popular model. Participants fixated higher-salience objects sooner and more often than lower-salience objects, but only when memorising scenes. This difference shows that salience-map models provide useful predictions even in complex scenes and late in viewing. However, salience had no effects when searching for a target defined by category or exemplar. The results suggest that salience maps are not used to guide the eyes in these tasks, that cognitive override by task demands can be total, and that modelling top-down search is important but may not be easily accomplished within a salience-map framework.     

Do behavioural self-blame and stigma predict positive health changes in survivors of lung or head and neck cancers?

Survivors of lung or head and neck cancers often change tobacco and alcohol consumption after diagnosis, but few studies have examined other positive health changes (PHCs) or their determinants in these groups. The present study aims to: (a) document PHCs in survivors of lung (n?=?107) or head and neck cancers (n?=?99) and (b) examine behavioural self-blame and stigma as determinants of PHCs. We hypothesised that: (a) survivors would make a variety of PHCs; (b) behavioural self-blame for the disease would positively predict making PHCs; and (c) stigma would negatively predict making PHCs.

Methods: Respondents self-administered measures of PHC, behavioural self-blame, and stigma. Hierarchical multiple regression analysis tested the hypotheses.

Results: More than 65% of respondents reported making PHCs, the most common being changes in diet (25%), exercise (23%) and tobacco consumption (16.5%). Behavioural self-blame significantly predicted PHCs but stigma did not. However, both behavioural self-blame and stigma significantly predicted changes in tobacco consumption.

Conclusions: Many survivors of lung or head and neck cancers engage in PHCs, but those who do not attribute the disease to their behaviour are less likely to do so. Attention to this problem and additional counselling may help people to adopt PHCs.     

Are we more moral than we think? Exploring the role of affect in moral behavior and moral forecasting

Can people accurately predict how they will act in a moral dilemma? Our research suggests that in some situations, they cannot, and that emotions play a pivotal role in this dissociation between behavior and forecasting. In the current experiment, individuals in a moral action condition cheated significantly less on a math task than participants in a forecasting condition predicted they themselves would cheat. Furthermore, we found that participants in the action condition displayed significantly more physiological arousal, as measured by preejection period, skin conductance response (SCR), and respiratory sinus arrhythmia (RSA), and that the underestimation effect was mediated by SCR and RSA together. This research suggests that the affective arousal present during real-life moral dilemmas may not be fully engaged during moral forecasting, and that this may account for the moral forecasting errors that individuals make. This research has the potential to inform past work in the field of moral psychology, which has largely ignored actual behavior.     

Do emotions play an essential role in moral judgments?

The past few decades of moral psychology research have yielded empirical anomalies for rationalist theories of moral judgments. An increasing number of psychologists and philosophers argue that these anomalies are explained well by sentimentalism, the thesis that the presence of an emotion is necessary for the formation of a sincere moral judgment. The present review reveals that while emotions and moral judgments indeed often co-occur, there is scant evidence that emotions directly cause or constitute moral judgments. Research on disgust, anger, sympathy, and guilt indicates that people only reliably experience emotions when judging conduct that is relevant to the welfare of the self and valued others. Moreover, many recent studies have either failed to replicate or exposed crucial confounds in the most cited evidence in support of sentimentalism. Moral psychologists should jettison sentimentalism, and focus instead on how considerations of harm and welfare—the core concepts of rationalist theories— interact with empirical beliefs to shape moral judgments.     

Are religious ‘nones’ secular? The case of the nones in Australia

The number of people with no religious affiliation (religious ‘nones’) is growing in the west. However, little is known about the religiosity – or non-religiosity – of these people. Using representative survey data, this report examines the levels of religious belief and practice among Australian religious nones and compares this with those who identify with a religion. It is found that there is a deep congruence with no religious affiliation and other ways of being considered non-religious.     

Do time in abstinence,emotional intelligence and psychopathology predict the sensation of craving in persons with SUD?

IntroductionSubstance use is a global health problem. Craving is one of the main predictors of relapse. If the presence of psychopathology and the deficit of emotional intelligence are combined, the course and outcome of the disease can worsen.ObjectiveThe aim is to analyze the impact of time in abstinence, psychopathology, and emotional intelligence on the sensation of the craving in people with substance use disorders in treatment, comparing two methodologies (hierarchical linear regressions and comparative qualitative analysis).MethodThe participants, after signing the informed consent, were assessed in abstinence, psychopathology (SA-45), emotional intelligence (TMMS-24), and craving.ResultsThe results showed that craving was positively associated with psychopathology, shorter abstinence times, and younger age. Increased emotional attention was associated with increased psychopathology. Craving was explained by less time in abstinence using hierarchical regression models. In QCA models, high levels of craving were predicted by the interaction between high levels of psychopathology, shorter abstinence times, lower emotional repair, and high emotional attention. Low levels of craving were due to less psychopathology, prolonged abstinence, and emotional intelligence.ConclusionThe methodologies are complementary because combining them makes it easier to understand the problem of consumption.     

Do cultural values predict individuals' moral attitudes? A cross‐cultural multilevel approach

This study examined whether cultural values predict individuals' moral attitudes. The main objective was to shed light on the moral universalism and relativism debate by showing that the answer depends on the moral issues studied. Using items from the Morally Debatable Behaviours Scale (MDBS) fielded in the World Value Survey (WVS), we found that moral issues can be differentiated cross‐culturally into attitudes towards (1) dishonest–illegal and (2) personal–sexual issues. Drawing upon evolutionary and cultural theories, we expected that the former moral domain is not related to cultural values, whereas the latter is influenced by cultural conceptions of the self (i.e. independent versus interdependent selves). We used multilevel modelling with Schwartz' cultural values as the independent variables and the two moral domains as assessed through the MDBS as dependent variables to test our hypothesis. After controlling for individual‐level differences in moral attitudes as well as the socio‐economic development of countries, our findings confirmed that attitudes towards dishonest–illegal issues were not related to cultural values whereas attitudes towards personal–sexual issues were predicted by the Autonomy–Embeddedness value dimension. We conclude that our study sheds not only light on the universalism and relativism debate, but also on the discriminant validity of cultural values. Copyright © 2011 John Wiley & Sons, Ltd.