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大多数夫妇一定都会赞同:幸福的婚姻是需要时间和精力来投资的。但是,作为心理顾问,我们已经看到许多夫妇的努力一直没见效,他们因此就心灰意冷。最幸福的夫妇们密切两人之间关系的方法各有千秋。在与他们相处的日子里,我们发现幸福美满婚姻的秘诀。为了创建并保持一种永恒、美满的婚姻关系,人们都要按照这些简单的步骤去做。 1、美满姻缘来之不易:我们中的大多数人越来越认为,爱情是不可思议的。我们都“不由自主”地相爱了——身不由己地“陷入”了情网。 相似文献
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遗传和环境是影响人的两个根本因素,人的心理和行为是在二者及其共同作用的基础上逐渐发展的。婚姻是大多数人一生中最重要的事件之一,同样也受到遗传和环境的制约。文章从择偶、婚姻质量、离婚等婚姻生活的不同方面着手,回顾和评价了进化心理学、社会与文化心理学和行为遗传学对婚姻中遗传和环境影响因素的研究 相似文献
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本报讯近日,自诩为“神算”算命兼看相的裘某,在嵊州市剡堤摆摊看相时,被一男一女两个骗子以介绍婚姻为名骗走了一大笔钱。当日上午,该市崇仁镇的裘某在剡堤南端“设摊”给人算命看相。一个30多岁的中年男子找上了他,要求给他看看相。裘某装模作样地看了一番后,告诉他不久一定会发大财,运气就在眼前,说得那中年男子“心花怒放”。中年男子自称是杭州人,妹妹珍珍前年丧偶,经人介绍欲与在嵊州打工的杭州人结婚,故而特地陪妹妹来到三江城建筑工地找那杭州人,已经找了3天却找不到人,现在暂住在三江城一家旅店里,决定再找找看,如果真的找不到只好… 相似文献
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你认识自己吗?其实每个人都不止一次地问过自己,但答案却总是很模糊。有时似乎很了解自己,有时却又不知道自己想要什么,想干什么,甚至会产生一种疑问:我到底是谁?正因为你是人,所以才会思考这个问题。动物永远不知道它是动物,而人的智慧就在于自己知道自己是人。人是个微妙存在,他必须与现实、超我、本我作一生的斗争。要承认人都有两个“我”:一个住在大门内,一个住在大门外。住在大门内的是具有一定良知,符合一定常规,有一定道德的“我”;而住在大门外的是不符合常规,与传统道德、教育相违背的“我”。两个“我”时常在门口徘徊,都互相羡慕对方。但在他们之间除了那道门,还有个铁石心肠的门卫,24小时看管着,不允许他们互相串门。但当人一旦 相似文献
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A previous experiment had shown spatial location to be judged in terms of the framework provided by the modality in which stimuli were presented. In the present study, digits were either auditorally or visually presented, and in either form the three digits appeared successivly to the left, in the center, and to the right of the S. The digit which occurred temporally in the middle of the sequence was never central from the spatial viewpoint. The S was asked to indicate which digit was the middle one. Ss were blind, deaf, or normal. The deaf and two control groups saw visual displays, and the blind and their controls heard auditory displays. The former groups predominantly chose the spatially middle digit and the latter groups the temporally middle. It was concluded that modality of presentation was the trigger which switched in the coding dimension of time or space. 相似文献
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Robert C. Koons 《Sophia》2006,45(2):117-122
Conflicting religious experiences in different traditions do not necessarily defeat the rationality of conflicting beliefs
sustained by those experiences in those traditions. The circularity that protects religious beliefs from such mutual defeat
is not vicious. Moreover, the lack of ‘epistemological humility’ exhibited by such believers poses no threat to world peace.
In fact, a campaign for compulsory humility would itself constitute a much greater threat. 相似文献
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Hans Wiersma 《Dialog》2008,47(4):320-326
Abstract : If “faith comes through hearing” the word of God comprised in law and gospel, how do the imperatives that characterize ‘Youth and Family Ministry’ make such hearing possible? Here, literature delineating ‘Youth and Family Ministry’ is analyzed in light of its biblical foundations. The primary lens implemented in this analysis is the law/gospel hermeneutic advocated by Martin Luther and other reformers. 相似文献
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This study examined the level of self-esteem and narcissism as personality variables involved in the disposition to experience and express anger. Three hundred thirty-eight subjects were sampled across two higher education centres and one student teaching programme in the United Kingdom. It was reasoned that individuals with both high self-esteem and narcissism would report especially high tendencies to experience and express anger and aggression and that those with high self-esteem and low narcissism would report the lowest. These predictions were influenced by theories that emphasise the role of threats to high self-esteem in the production of aggression and violence. Results indicate that groups defined by their extreme scores on self-esteem and narcissism scales produced levels of anger expression in the predicted direction. The importance of considering extreme levels of self-esteem and narcissism (in conjunction with other factors) in an analysis of anger is discussed with reference to currently influential theories in the field. Aggr. Behav. 24:421–438, 1998. © 1998 Wiley-Liss, Inc. 相似文献
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John Lemos 《Philosophia》2002,29(1-4):401-409
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From a starting point of therapeutic and prophylactic components identifiable in the dance, the authors regard the dance as deserving of greater attention than was hitherto the case in programs of physiotherapy, psychotherapy, and sociotherapy. From the existing essays at a therapy basing on body and motion, they infer basic common points, and to promote discussion, they state their attitudes in respect of the potential and rank of the dance in the concept of complex multimodal psychotherapy. 相似文献
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《Frontiers of Philosophy in China》2016,(1):73-87
Yin and Yang are important concepts in ancient Chinese philosophy.Western scholars have become more familiar with these two concepts recently,but for a long time almost no one considered comparing them with their own tradition such as the ancient Greek philosophy,and especially with the ideas of the Hot and the Cold in Presocratic philosophy.In this paper,I make an attempt to do exactly that,and especially make a detailed comparison between the thoughts of two ancient thinkers:Laozi and Anaximander.I discuss the thought of Yin and Yang in Laozi-who was the earliest philosopher making use of the concepts Yin and Yang-to express his cosmological thought in ancient Chinese philosophy.Comparatively,I discuss the ideas of the Hot and the Cold in Anaximander,the earlier among Presocratic philosophers referring to the Hot and the Cold as fundamental concepts used to establish his cosmological system.Through this comparison,I indicate that the similarity between ancient Chinese and Western traditions is far more significant than what people are used to imagining. 相似文献
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David Belgum Ph.D. 《Journal of religion and health》1978,17(4):261-273
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Vanessa Campos Santoro Juliana Marques Caldeira Borges Margarida Maria Gontijo de Brito Soares Maria de Lourdes Elias Pinheiro Marlene Buzinari Selma Gonçalves Mendes 《International Forum of Psychoanalysis》2013,22(3-4):158-161
Abstract Studying the works of Freud and Lacan, the authors carried out research on perversion in childhood. Their work covered the perverse polymorphism of infantile sexuality and the perception of the anatomic difference between the sexes that leads the child to create sexual theories and fantasies. The phallic mother and the fetish are viewed as imaginary solutions directly related to the Oedipus and castration complexes. In perversion, a particular position is taken in relation to the Oedipus complex: a serious flaw occurs in the symbolization of the law, and the mechanisms of denial and disavowal take form. Sexuality requires a second “logical time,” separated from infancy by the latency period, in order to confirm (in action) that a fixed position of jouissance (enjoyment) has actually been established. This can only happen in a period after adolescent enhancement. The distinction between perverse traces and a perverse structure is made, taking into account the fact that, in the case of child analysis, the analyst should free the child from the family fantasy and help him/her to build his/her own fantasy. Campos Santoro V. et al. Perversion und Kindheit und Adoleszenz. Im Studium der Arbeiten von Freud und Lacan haben die Autoren Forschung über Perversion in der Kindheit gemacht. Die Studien behandeln den perversen Polymorphismus der infantilen Sexualität und die Wahrnehmung des anatomischen Unterschiedes zwischen den Geschlechtern, welche das Kind dazu führt, Sexual-Theorien und Phatasien zu schaffen. Die phallische Mutter und der Fetisch werden als imaginäre Lösungen angesehen, die sich direkt auf den Ödipus- und Kastrations-Komplex beziehen. Bei der Perversion wird eine besondere Position in Bezug auf den Ödipus angenommen; ein ernsthafter Mangel tritt bei der Symbolisierung des Rechts auf; die Mechanismen der Verneinung und der Verleugnung bilden sich. Sexualität erfordert eine zweite “logische Zeit”, von der Kindheit durch die Latenz Periode getrennt, um (in der Handlung) zu bestätigen, daß eine fixierte Position der jouissance (Vergnügung) sich tatsächlich etabliert hat. Das kann sich nur in einer Periode nach der adoleszenten Verstärkung ereignen. Es wird die Unterscheidung zwischen perversen Spuren und einer perversen Struktur gemacht, in Rechnung stellend, daß im Fall der Kinder-Analyse der Analytiker das Kind von der Familien-Phantasie befreien sollte und ihm/ihr helfen sollte, seine/ihre Phantasie auszubilden. Campos Santoro V. Perversión e infancia y adolescencia. Estudiando los trabajos de Freud y Lacan, los autores han investigado la perversión en la niñez. Los estudios cubren la sexualidad infantil perversa polimorfa y la percepción de la diferencia anatómica entre los sexos, que llevan al niño a crear teorías sexuales y fantasías. La madre fálica y el fetiche son vistos como soluciones imaginarias relacionadas directamente con el complejo de Edipo y de castración. La perversión, toma una posición particular en relación al Edipo; un fallo importante tiene lugar en la simbolización de la ley; los mecanismos de negación y repudio toman forma. La sexualidad requiere un segundo “tiempo lógico” separado de la infancia por el periodo de latencia, para confirmar (en acto) que una posición fija de jouissance (goce) se ha establecido. Esto solo puede ocurrir en un periodo posterior a la intensificación adolescente. La distinción entre las huellas perversas y la estructura perversa se ha hecho, teniendo en cuenta que, en el caso del análisis de niños, el analista debe librar al niño de la fantasía familiar y ayudar a el/ella a construir su propia fantasía. 相似文献
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本文结合有关宗教学理论,对宋元净明道所推崇的"净明"、"忠孝"概念进行了解析.作者以为:宋元净明道视世俗性的道德实践为"神圣"的宗教修炼,实与宗教学中的凡俗可以"转换"为神圣之理论相合;而净明道徒的这种"转换",则多与其个体的"宗教体验"有关.至于元代净明道借"无极"概念来释"净明",以"净明"为回复宇宙根源之境界,则合于宗教人经验到与万物的根源、终极的本体或神圣的世界契合之感.换言之,宋元净明道的"净明"、"忠孝"说,实与各种宗教的本质有着相通之处. 相似文献