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Ariel Meirav 《Ratio》2009,22(2):216-233
Both traditional accounts of hope and some of their recent critics analyze hope exclusively in terms of attitudes that a hoper bears towards a hoped-for prospect, such as desire and probability assignment. I argue that all of these accounts misidentify cases of despair as cases of hope, and so misconstrue the nature of hope. I show that a more satisfactory view is arrived at by noticing that in addition to the aforementioned attitudes, hope involves a characteristic attitude towards an external factor, on whose operation the hoper takes the prospect's realization to depend causally.  相似文献   

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Alice B. Kehoe 《Zygon》1986,21(4):491-500
Abstract. Anthropological analysis of religion, following Bronislaw Mahowski, is founded in empirical observational data gained at least in part by participant observation. Malinowski described religion as a "sociological charter" which is a "retrospective moral pattern of behavior," constructed as a myth after the fact of behavior. Anthony F. C. Wallace's revitalization model provides the mechanism through which the Malinowskian charter is developed. Jack Wilson's Ghost Dance religion is briefly described as an example of a revitalization movement, and it is suggested that both contemporary peace movements and militant Christian movements are revitalization movements.  相似文献   

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希望特质量表在中学生群体中的信、效度检验   总被引:2,自引:0,他引:2  
通过对770名中学生施测,检验Snyder的希望特质量表(TTHS)的信度和效度。结果表明,总量表的重测信度、量表的结构效度和效标效度符合心理测量学要求。ITHS可以作为测量中国中学生希望特质的工具。在中国文化背景下。Snyder提出的希望特质仍然是一种积极的心理品质,希望特质也从某方面代表着中国中学生的心理健康水平。  相似文献   

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What do we mean when we utter the word ‘solidarity’? How do we apprehend its meaning when we hear it spoken of by others? The ancient Greeks ‐ Homer, Thucydides, and Aristotle ‐ offer a vantage point from which this inquiry may begin. The Book of Genesis sets before us a cycle of stories about brothers, along with questions about the bonds that keep them together. The sagas of Iceland explore the nature of conflicts between one family and another. Thomas Aquinas gives a distinctive account of solidarity between Christians. Emile Durkheim, too, provides an influential analysis of solidarity. Alexis de Tocqueville, Max Scheler, and Richard Rorty make significant contributions to the discussion. John Paul II elaborated an impressive vision of solidarity. This essay undertakes a form of reconnaissance, then, by exploring the border region between these rival versions of solidarity.  相似文献   

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Working with the experiences of mothers, the author explores a two‐part thesis: first, that birth‐giving and mourning are both works that seek to “make room” for another person; and second, extending the first thesis, that a theology of creation and eschatology can be fruitfully linked by this theme of making room. The author uses the theology of Johann Baptist Metz to explore the contingent nature of living in history, especially by engaging a narrative theological anthropology and an eschatological time‐sensitivity, and argues further that the struggle to become human in history depends also on the work of others who make room for us in our struggle.  相似文献   

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TOM GREGGS 《Modern Theology》2010,26(4):495-510
This article considers Christian universalism. Responding to the charge that this universalism arises from an overly optimistic view of humanity that fails to take seriously evil and sin, or that it has an overly optimistic view of the omnipotence of God's love which impugns God's righteousness and undermines God's justice and holiness, the article advocates a pessimistic approach to Christian universalism, grounding the argument for universal salvation in the sin and unbelief of the Christian. The article draws on Karl Barth and Dietrich Bonhoeffer to support this case, and concludes by pointing to non‐absolute actualistic anthropology as a means for making sense of the Christian life alongside the co‐sinfulness of the Christian and the non‐Christian.  相似文献   

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SARS:希望与挑战   总被引:3,自引:3,他引:3  
经过全球各方面不懈努力,对SARS的研究、防控现巳取得阶段性进展:新型冠状病毒巳被确定为致病原,病毒基因组巳解析、诊断技术巳用于临床、疾病的流行规律正在描述、有效防控措施巳采用等,所有的一切有赖于全球的协作、科学的力量。但是,人类在彻底控制SARS之前还需要大量工作,目前还存在许多亟待解决的问题。  相似文献   

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In an effort to think through possible impossibilities, and enfold current problems within Catholicism into the luminous darkness of the cloud of the im/possible, this response to Catherine Keller's Cloud of the Impossible considers what might happen should Keller's cloud of mindful unknowing and nonseparable difference billow over and through one particular Catholic conundrum: how to respond to the terrifying reality of domestic violence in the context of a marriage defined as indissoluble, imperishable—inescapable.  相似文献   

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