Storytelling in Liberal Religious Advocacy

Previous research suggests liberal religious advocates often find it necessary to use broadly accessible technical or moral language to communicate with policymakers and public audiences, yet this conformity to secular speech norms diminishes the distinctiveness of their religious voices. Communicating through storytelling offers them one way of overcoming this dilemma. This is demonstrated by examining liberal religious advocacy during recent healthcare reform debates in the United States, using data from interviews and public communications by advocates. By embedding stories within religiopolitical performances that highlight their religious identities, advocates convey policy‐relevant information without relying on explicitly religious language that may be inaccessible or unpersuasive to diverse audiences. They also deploy storytelling strategically, bearing witness to injustices experienced firsthand, secondhand, from the pews, and from the past, depending on the context. These findings have implications for ongoing debates about religious citizens’ capacity to communicate across lines of difference in the public sphere.     

Zen and the Art of Storytelling

This paper explores the contribution of Zen storytelling to moral education. First, an understanding of Zen practice, what it is and how it is achieved, is established. Second, the connection between Zen practice and ethics is shown in terms of the former’s ability to cultivate moral emotions and actions. It is shown that Zen practice works at the roots of consciousness where, according to the fundamental tenets of Buddhism, the possibility of human goodness, known as bodhicitta (awakened heartmind), lies. Third, it is suggested that storytelling is a viable and desirable means of moral education. Two examples of Zen stories are introduced, and interpretive commentaries are offered in the service of illustrating the major points made in this article.     

Storytelling and Coping With Stressful Events1

Three studies explored the coping benefits and limitations of stories people hear about others undergoing similar stressful events. In Study One, cancer patients reported that positive stories about other patients were preferable to and more helpful than negative stories, yet negative stories were more commonly told. Study Two manipulated the valence and source of stories told to college students facing midterm exams. Stories with positive endings and those relayed by expert sources were regarded more positively than negative stories and those told by nonexperts. Study Three manipulated the valence and informativeness of stories in a similar college sample. Positive and informative stories were rated more favorably, although these effects were independent of each other. Implications for social comparison and social support are discussed.     

Dyadic Versus Individual Storytelling by Preschool Children

A constructive model of recall and communication (D. Edwards & D. Middleton, 1986) and certain whole-word approaches to learning (C. Pontecorvo & C. Zucchermaglio, 1989) were evaluated in conjunction with an investigation of the benefits of joint storytelling on children's cognitive processes. Preschoolers (N = 36, aged 30-62 months) were prompted to compose a story, working with a classmate (during which they talked together freely and generated a mutual narrative) or individually. Findings revealed that, although dyadically generated stones were longer, containing significantly more words, propositions, and additive conjunctions, stories told by individuals contained proportionally more logically connected statements and greater use of the past tense. Moreover, compared with dyadic stories, individually generated narratives contained fewer alterations of the protagonist.     

音乐之脑

回顾并总结了近年来对音乐认知神经基础的研究结果,包括人类感知乐曲的音高、理解音乐的结构和意义中的脑基础,音乐家和普通人在音乐认知上的脑功能差异,以及东西方听众在聆听本土和非本土音乐时的脑活动差异,并对国内利用脑功能成像技术和事件相关电位技术研究音乐认知的前景作出展望     

The Predictive Brain

During the lengthy and complex process of human evolution our ancestors had to adapt to extremely testing situations in which survival depended on making rapid choices that subjected muscles and the body as a whole to extreme tension. In order to seize a prey traveling at speeds that could reach 36 km per hour Homo sapiens had just thousandths of a second in which to anticipate the right moment and position himself before the prey arrived. He also had to prepare the appropriate gesture, tensing his muscles and overcoming the resistance determined by body weight. While we are no longer faced with an environment that is anything so threatening, our brain continues to use these mechanisms day in day out to save time and energy, enabling us to avoid situations of danger, sense in advance the intentions of an interlocutor, and more besides. In this article we set out to show that our brain is not only a reactive mechanism, capable of reacting quickly to the stimuli that arrive from the external environment, but is above all a pro-active mechanism that allows us to make hypotheses, anticipate the consequences of actions, and formulate expectations: in short, to wrong foot an adversary.     

Aging and Spirituality: Reclaiming Connection Through Storytelling

In this article, the author suggests it is possible for older persons to renew community connections with storytelling and, through this means, to ask some compelling questions. The answers to these questions provide a sense of meaning and purpose for a life well lived.     

Storytelling: An enjoyable and effective therapeutic tool

Storytelling has great potential for stimulating insight and behavior change, particularly when client and clinician seem to have reached an impasse, as is frequently the case with adolescent clients. The storytelling process provides a viable alternative to the traditional therapeutic communication style in which the client is the only storyteller. It provides a means to circumvent client resistance and present new concepts and paradigms for healthy behavior. This paper provides a practical guide for the use of therapeutic metaphors and storytelling as an intervention technique, provides examples of successful interventions made through the storytelling process with both adolescent and adult clients, and outlines suggestions for the effective use of storytelling as a therapeutic tool.Joyce Divinyi, MS, a licensed professional counselor, is a consultant with The Wellness Connection, Peachtree City, Georgia, providing wellness education and mental health training programs and individual and family counseling services. She was formerly the executive director of a residential treatment program for adolescent girls. Reprint requests should be sent to the author at The Wellness Connection, 125 Highgreen Ridge, Peachtree City, GA 30269.     

Will Buckingham,Levinas, Storytelling and Anti-Storytelling

How do we read Levinas？ What does it mean to us to read Levinas？ Will Buckingham--novelist and lecturer at De Montfort University, Leicester--starts by telling us his own story of encountering Levinas. Having been awarded British Academy funding to undertake research in China for his novel A Book of Changes that explores the Chinese classic of Yijing （易经） as a ＂literature machine,＂ Buckingham draws from a broad understanding of narratives and storytelling.     

Representations In The Brain

The representation of objects and faces by neurons in the temporal lobe visualcortical areas of primates has the property that the neurons encode relativelyindependent information in their firing rates. This means that the number ofstimuli that can be encoded increases exponentially with the number of neuronsin an ensemble. Moreover, the information can be read by receiving neurons thatperform just a synaptically weighted sum of the firing rates being received. Someways in which these representations become grounded in the world are described.The issue of syntactic binding in representations, and of its value for a higher orderthought system, is discussed.